“Rocky or Rooted,” Matthew 13:1-9, 18-23, July 16, 2017, FPC Holt

“Rocky or Rooted”
Matthew 13:1-9, 18-23
July 16, 2017, First Presbyterian Church of Holt

Gardening, to my mother, is not a chore. It is a passion. While some dread mowing the lawn, she sits on her back porch, iced tea in hand, plotting out some elaborate pattern she will mow in the grass. She knows which flowers need sun, which need shade, which she needs to coach to climb along the trellis. Her gardens are fed mulch, water, and sunshine. My mother has shown me the care, nurture, and love that go into maintaining a garden.

With that in mind the image of the sower is initially a strange one. Here this man known only by his function, “the sower,” and yet he doesn’t seem very intentional about the way that he cares for his seeds. Some fall on the path, some on the rocks, and only some on the good soil. He likely wasn’t a rich man, but rather a tenant farmer working from his scarcity to make life grow. The role of the farmer is not a passive one, but rather requires a working of the land, intentionality in where things are planted, attention given to make sure that the plants get enough water, but not too much.

So why then does this sower seem to scatter this seed so broadly? In this parable God is most often cast in the role of the sower as God is the source of life and the origin of the good news, but I’d say for me I see God as more likely being the seeds. God in Christ took root in the world, grew so we might receive the harvest of his grace. As we read in the first several verses of the Gospel of John: “ In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.”

“The Word was with God and the Word was God,” this means that the Word that was being sown was God. The Word that was being spread was God. And God is famous for being everywhere, even the unexpected places: scorched in the heat, picked apart by the birds, in the rockiest of places. God shows up.

What from the outside looks like the sower’s wastefulness, is God’s uncontainable abundance. If what you’re spreading is an extension of God’s own self it’s bound to go everywhere.

A lot of fear in this world is tied up in scarcity: worries over not enough money, not enough jobs, and not enough time. Even when we look at the less tangible qualities like welcoming and love and compassion it may seem like we need to hold some in reserve, only welcoming those who can offer us something, or perhaps we go the other way only being loving and compassionate to strangers, but not to the ones we see everyday, taking those familiar faces for granted. Sometimes it seems like we believe that the only way to be stewards of the goodness God has extended to us is to guard it carefully, in the fear that others might make what we have and who we are less.

When we are focused on the ways that our lives are lacking, we’re bound to be anxious and discontent. And when we’re living in that sort of space it’s hard to access the kind of imaginative and life-giving vision that energizes us to live into God’s plan for us individually, as a church, and as God’s larger church in the world.

When we seek to point out the inadequacy in our community and in one another over God’s abundance we miss out on God’s Good News for us:

“For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.”

It can be both painful and convicting if we stop to consider what sort of environment it is we provide for God to grow in and among us.

Maybe we’re the path, hard packed into a set pattern of how we’ve always done things, entertaining the presence of new growth from time to time, but more interested in keeping it all together than in being changed by something new.

As Protestants we affirm the adage “reformed and always being reformed according to the Word of God,” but change can be hard, especially when we feel like we have everything all figured out. A path is by definition a comfortable route, worn down over time by person after person deciding that that is the way to go. While it can be a comfort for those who travel have helped to travel that path, new growth in that space would require a rerouting, a disruption of what is known for the sake of the unknown.  A new seed has no chance on a hard packed path unless one will make a space for it to take root, and will water the dirt that has become dusty from it’s barrenness. And as we see in the parable, an exposed seed is vulnerable and easily snatched away by the bird that will consume it.

Perhaps we’re the rocky soil, binding ourselves to what we are comfortable with and in doing so creating an impenetrable rocky border between ourselves and all that are on the outside. We leave room for others to come near, but like the rocky soil we don’t allow for roots to form, and those new and challenging things are unable to stay long enough for any stability or lasting growth.

I would hope that we would not be the thorny patch! Lack of growth on the part of the thorns is not the issue here, they themselves are growing, but their growth serves to keep others out, and chokes the other plants that grow there. Thorns are focused only on their own agenda and growth, but do not seek to serve others, rather they curl in on themselves in a tangled mess.

Ideally, of course, we would be the good soil, the most hospitable of the parable’s environments. The good soil provides nourishment and support. When the seeds fall on it they help each other to grow abundantly, providing stability to the soil, shade in turn for one another. By growing together these seeds each only bear a little bit of the burden of the outside environment. And as our parable illustrates, these seeds multiply in their growth yielding abundance!

Why does God waste God’s time being out among the rocks and the path and laid out as food for the birds? Because there is an abundance that springs forth wherever God takes root. This is the promise of our text and the prophecy of Isaiah:

“For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands.  Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall be to the Lord for a memorial, for an everlasting sign that shall not be cut off.”

When the seed we are sowing is God’s own self, we can be secure in the knowledge that it will grow beyond our wildest expectations. God seeks to bless us richly, to take root in our church, in our homes, in our lives, and in our very hearts. By commissioning all who follow Christ as God’s disciples, as “joint heirs with Christ,” each of us are entrusted with that which is most precious, God’s own self. But unlike many precious resources, God’s goodness is multiplied when shared, the hope of Christ expands in the hearts of those who receive it. God’s word can only bear fruit when we scatter it broadly in all places, even and perhaps especially those who do not seem deserving.

While we should treat the love and care of Christ as precious, it is not scarce, but limitless. Paul writes to the Corinthians, “For the love of Christ urges us on, because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.” Christ died for all to extend grace to all. Might we share this grace so that others may grow in this truth. Amen.

“Who Belongs?,” Matthew 19:13-14 and Romans 5:1-8, June 18, 2017, FPC Holt

“Who Belongs?”
Matthew 19:13-14 and Romans 5:1-8
June 18, 2017, First Presbyterian Church of Holt
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What is your earliest memory of church? My earliest memory is sitting between my Mom and Grandma in church at Washington Congregational Church in Toledo and asking for gum. My grandma always had gum in her purse. I’ll be honest, I don’t remember a whole lot about what was said or all that was going on in the front of the church, but I know what was going on in the back, and that was me, sitting at church each Sunday morning with people who loved and cared about me, and that it was important to them that we were there.

My family started going to First Presbyterian Church of Maumee when I was five and my earliest memory there comes from our very first Sunday attending when I went to Sunday School. I remember walking up to my now best friend, Claire, and asking her if she would be my friend. Twenty-five years of friendship later, I’m still glad she said yes. It was in that Sunday school room and throughout that church that I really started to figure out who this God was that everybody was talking about. In that church, I felt God’s own call for my life and was nurtured by so many Sunday School teachers, Vacation Bible School leaders, youth group leaders, and pastors.

Who are some of the people who have helped you to form your faith? Who are the gum providers who’ve sat beside you and helped you find your place in the hymnal? Who are those who, seeing your need for extra assistance, in any season of life, have come alongside you, helping open a door when you approach with your walker, or providing a worship bag as you’ve been a frazzled parent.

When I was in seminary my very own Grandma away from home was named Lena Love. Lena and I met my first Sunday at that church when, seeing her sitting by herself, I came and sat beside her. We talked every week after service and eventually would go out to lunch from time to time. She was a great listener and I felt like I could truly be myself around her, telling her about stresses and struggles, heartaches and hopes for the future. In my last few months of seminary, at the age of 93, she became ill, her health declined rapidly, and she died just a few days before my graduation. In our short time together she taught me the importance of investing in the lives of others and making family where you find it.

The first time we had lunch together, I was a bit reluctant, not wanting to take up her time, and she said, “I’m taking you out because I hope someone is doing this for my granddaughter.” She always made me feel at home, sitting beside her in the pew, in a restaurant, or beside her bed in those last days in hospice.

In our scripture today we hear about children coming to Jesus to receive his prayers. In the familiar scene of many children’s Bibles, disciples try to hold the children back, but Jesus insists that come forward.

I’ve heard this story, and I’m guessing more than likely you’ve heard this story too, focusing on the disciples actions and Jesus’ correction, but something that stuck out for me uniquely this time around was reading the emphasis not on the children themselves, but on the push and pull between those who brought them close to Jesus, and those who wanted to turn them away. It is those bringing the children that are reprimanded for their actions. Let’s read this part again:

“The little children were being brought to [Jesus] in order that he that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them.”

How do you see yourself in this Biblical narrative? Certainly, we’d all like to see ourselves as those acting as an encouragement. I feel like often the Gospel writers cast the disciples somewhat of dunces. In this passage it seems like Jesus is saying, silly disciples, sermons are for kids!

But if we’re honest with ourselves, it’s not always easy to be the ones inviting in energetic children or welcoming every guest. I get it, it’s been a long week, you’re dealing with a lot. Can’t you just have one hour a week to take some time alone with God? The thing is, corporate worship is just that, corporate. It is the time when we come together, the separate parts of the body of Christ making the whole. If it were easy, I really don’t think Jesus would’ve had to mention it so often.

And one of the incredible things about corporate worship, is that each one of us gathered, is created in the image of God, so when we are all together we are better able to understand the full nature of God. And when I say all together, I mean all. Those who have sat in these pews for 50 years and those whose energy has them dancing down the aisles. Together, we are the church.

I’ve often heard those familiar Whitney Houston lyrics, “children are the future.” This is said in the sure and certain knowledge that when we are gone, today’s children will be tomorrow’s elders, deacons, and pastors. They will be the ones shaping what decisions the church makes in who and how it will serve.

But, and this is quite important, the children are not just the future, they are also present in the here and now. As much as we are called to model what it is to listen and engage with worship, they simultaneously are teaching us what it is to be so moved by a song you can’t help but dance, how to mourn deeply, when they’ve lost a beloved pet, and many other important lessons. They’re not afraid to ask questions and seek adults who are willing to be vulnerable in asking questions, too.

Christian Education Director and blogger, Christina Embree, wrote an excellent post about children in worship, saying that worshipping with children not just about keeping kids occupied so as not to distract from the worship the adults are doing, but it’s about Jesus’ repeated call to value the contributions of kids in worship.

Embree writes, “I can’t imagine Jesus’ church being a place where children are not engaged with His body.  I can’t conceive of His church being one where children and adults grow separately in their own spaces rarely if ever, sharing in Christ as one.  I can’t believe that Jesus the preacher would be okay with never having the chance to be a part of the lives of the kids.”

She continues, saying: “Collectively, we must say, ‘We welcome you, with all of your idiosyncrasies and distractions, with your questions and your confusion, with your gifts and your talents, with your hearts and your praise, with your child-like faith we so desperately need, we welcome you!’ And then, I don’t think it will really matter to us if a baby is crying and needs attention or if a little one is bored and needs to color or if a child is fidgeting and needs to move around a little.  After we create and embrace that culture of welcome, we can engage strategies to invite and welcome kids into worship…We need them as much as they need us.”

As a congregation, it is vital that we support all who come to into this space looking to grow in faith, from the very youngest to our most established members. I know many in this church have been members for over 50 years. To say that is incredible is an understatement. Someone doesn’t stay a member for 50 years because they think it’s a pretty building or because they’ve always gotten what they wanted. If you’ve been here for 50 years, chances are you are here because this is the place that you’ve experienced God at work, maybe in the friendship of those you’ve come to know through a mission trip, Circle, or work on a committee; perhaps through the care of Deacons as a new parent or after the death of someone you loved. You know the body of Christ because you’ve seen it in action through this congregation and you’ve had opportunities to act as this body too.

I’m not sure I can put into words how important I think it is that we’re all in worship together with one another. We call this body of believers our church family and at baptism, we promise to support one another as we each grow in faith. In order to do that, we need to know one another. We need to be attentive to times when someone is in need of a pew buddy, a helping hand, or just a whole lot of grace.

May we be this sort of church to one another. Amen.

“Grandmothers of the Faith;” 2 Timothy 1:1-14; October 6, 2013; FPC Jesup

“Grandmothers of the Faith”
2 Timothy 1:1-14
October 6, 2013, First Presbyterian Church of Jesup

What is your earliest memory of church or of worship?

SLIDE 2 - Washington CongregationalMy earliest memory is sitting between my Mom and Grandma in church at Washington Congregational Church in Toledo and asking for gum. My grandma always had gum in her purse. I’ll be honest, even though I I don’t remember a whole lot about what was said or all that was going on in the front of the church, but I know what was going on in the back, and that was me, sitting at church each Sunday morning with people who loved and cared about me, and that it was important to them that we were there.

SLIDE 3 - FPC MaumeeMy family started going to First Presbyterian Church of Maumee when I was five and my earliest memory there comes from our very first Sunday attending, when I went to Sunday School. I remember walking up to my now best friend, Claire, and asking her if she would be my friend. Twenty-two years of friendship later, I’m still glad she said yes. It was in that Sunday school room and throughout that church that I really started to figure out who this God everybody was talking about was all about. In that church I felt God’s own call for my life and was nurtured by so many Sunday School teachers, Vacation Bible School leaders, youth group leaders, and pastors.

Who are some of the people who have helped you to form your faith?

SLIDE 5 - TimothyIn our scripture today we hear about Timothy’s influences. Timothy was a follower of Paul, traveling with him as a messenger and support for newly forming congregations. He was instrumental in the founding of the early Christian church and is known as the first Christian bishop of Ephesus. After his death he was canonized as a saint.

SLIDE 6 - Young TimothyBut before he became all of those things, he was a child and a grandchild. In 2 Timothy 3:15 we read that from childhood Timothy knew the sacred writings of scripture, taught to him by his mother, Euince, and his grandmother, Lois. Here we see a picture by Rembrandt of young Timothy with his grandmother. Timothy was surely taken to worships each week to sit with his family and come to know our great God. I know he wasn’t given pieces of gum to keep his attention, but certainly he was fed by that same feeling I had as a child, that he was with people who loved and cared about him, and that it was important to them that he as there.

SLIDE 7 - Wiggly WorshippersI’m not sure I can say often enough how important I think it is that the children of this church are here, and how equally important it is, that we’re all in worship together with one another. Our hope of our Wiggly Worshippers room is for our children to be able to be present in worship, but engage with it on their own level. Each and every parent that brings a child into this space is engaging in an important act of passing on the faith. And as a congregation it is vital that we support all who come to into this space looking to grow in faith, from our youngest members to our most established members.Print

SLIDE 9 - GrandmaAs we celebrate World Communion Sunday today, it’s an amazing and slightly overwhelming thing to think about all the great many grandmothers of the faith all over the world that are bringing their children to worship, striving for so many to hear the words of God’s great love for them, and to claim this faith as their own. SLIDE 10 - Children in WorshipBut the act of welcoming others into faith is not only an action passed down by grandmothers to grandchildren. It’s an act we’re all invited into. As people who have understood and claimed God’s love, we are also tasked with leading others in the faith.

SLIDE 11 - World Communion SundayWhen we celebrate World communion Sunday, we are called to consider that the Church is so much bigger than the building we are in right now. It is so much bigger than all the churches around Jesup, so much bigger than all of the Presbyterians out there, so much bigger than all the congregations who worship in a language we understand. The Church stretches across all cultures and communities, to places where it is a dangerous thing to call yourself a Christian, to places where Christ is only just becoming known. When I think of all of these countries all of the world I think about how that original Gospel word reached each one of them, what missionary set off to tell that community about the beautiful promises of God. I pray for missionaries around the world, and I think that we all should, but it’s a mistake to get stuck thinking about these people in abstract way, in worlds beyond our own experience. Missionaries aren’t superhuman people assigned to do some impossible task. They are simply people who have followed the call to share God’s love with others.

SLIDE 12 – MissionariesA friend of mine from college told a story once about how her younger sister asked what a missionary was, and she said, “it’s someone who tells other people about God.” I remember it struck both of us how profound and simple this call is, how in fact, all of us are called to be missionaries. You have the opportunity to influence someone else’ faith. You have the opportunity to be one of those grandmothers or grandfathers of faith, to come alongside someone as they are growing in their faith. They don’t necessarily have to be a child, but merely someone who is growing in their faith.

SLIDE 13 - Timothy and Paul In our scripture today we saw modeled for us the relationship of Paul and Timothy. Paul was a mentor to Timothy, someone devoted to seeing Timothy grow in faith, invested in Timothy’s personal future as a Christian, as well as in his future as a leader of the church. Throughout their relationship Paul made sure that Timothy was ready to take on the challenges of being a Christian.

So who is it that God has place in your mission field? Who is it that you are called to take under your wing, to sit beside in the pew and let them know that you love them, God’s loves them, and it is important that we’re all in this together.

SLIDE 14 - Mission FieldAs Paul urges Timothy, I will urge you: “rekindle the gift of God that is within you. You have a sprit of power and of love and of self-discipline. Do not be ashamed of the testimony about our Lord or of Paul his prisoner, but join with Paul in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, but it has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. …Hold to the standard of sound teaching that you have heard from Paul, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

May we share this good treasure of the Gospel with all those growing in the faith. Amen.

“Saints and Sinners”; John 11:1-45; October 28, 2012; FPC Jesup

“Saints and Sinners”
John 11:1-45
October 28, 2012, First Presbyterian Church of Jesup

Mary and Martha. These two famous sisters are in several stories throughout the Bible. Our first introduction to Mary is when she comes to Jesus gathered together with his disciples, breaks a jar of expensive perfume to anoint his feet. At this time she is simply introduced as “a woman who was a sinner”. The disciples criticize her for her wastefulness, but Jesus comes to her defense praising Mary for the love that she showed him, and saying, “Your faith has saved you; go in peace.”[1]

Then there is the story of Mary and Martha welcoming Jesus into their home. Martha buzzes about the kitchen, going about the work of welcoming Jesus. To Martha’s chagrin, Mary sits with Jesus, simply being with him. When Martha comes to Jesus to complain that Mary’s not doing her share, Jesus says, “Mary has chosen the better part.”[2]

Today we have another account of these sisters. Their brother, Lazarus is ill, and so they send word to Jesus to let him know. Jesus dismisses this news saying, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” We are told in our passage that Jesus loved Martha, Mary, and Lazarus, but still Jesus stays two days longer where he was.

What sort of love is this showing? Saying that God will be glorified through their brother’s illness? God’s goodness and grace is present in all circumstances, but Jesus’ summation of God’s glory in this situation rings of all of those aphorisms that we tell to grieving people when we’re not sure what to say. “It’s God’s will,” “everything happens for a reason,” and “no use dwelling on it,” can ring hollow to someone in the depth of grief and sadness. The emotions of a grieving person are not to be assumed and can only be truly understood by the person experiencing the grief. I think my seminary professors would say that Jesus is offering terrible pastoral care.

Mary and Martha know that things are not well with their brother and send a message expecting a reply, but Jesus stays away. And then, it’s too late. Lazarus is dead.

Jesus does not show up to support Mary and Martha until Lazarus has been dead for four days. Four days. Throughout scripture God acts on the third day. The third day is the day of redemption, heroic recoveries, second chances. But even that day is past. Hebrew beliefs of death say that the spirit hovers near the body after someone has died for three days. On the fourth day, when the spirit sees the face of the deceased turn color, the spirit leaves, never to return. At that point this existence ended and life was no more.[3] Jesus shows up on the fourth day, the day beyond hope, beyond existence. [4]

Jesus shows up and by all signs of logical reason it is too late.

Martha leaves her home full of mourners and goes out to meet Jesus. She is beside herself, crying out to Jesus, “Lord, if you had been here, my brother would not have died!”[5]

Later Martha goes to get Mary and Mary echoes the same refrain, kneeling at Jesus’ feet she says, “Lord, if you had been here, my brother would not have died.”[6]

Mary is weeping, the other Jews with Lazarus’ sisters are weeping, and then we are told that Jesus himself is weeping. Lazarus’ sisters are angry, upset, deeply grieving, but still, they do not lose hope. Martha says, “Even now I know that God will give you whatever you ask of him.” She affirms Jesus as the Messiah with confidence in his ability to work out God’s will even in the shadow of their brother’s death. Even on this fourth day. Even beyond any logical reason for hope.

It is this hope in the face of hopelessness that creates saints from sinners.

Robert Louis Stevenson is attributed as saying,

“The saints are the sinners who keep on going.”

Today we celebrate All Saints Day. This is a day of acknowledging those Christian brothers and sisters who have come before us. We remember them, we honor their legacy, and we look to their examples as we also seek to follow Christ. In doing so, it’s tempting to look only to their saintliness. We look to the examples of Martin Luther King Jr., Mother Teresa, and our own saintly family and church members, and we see all the good that they accomplished. We marvel at great legacies of lives well lived. It may be overwhelming to think of all the good that people have done in the name of Christ. As we revere the past, we should be also be aware of the humanness of each of these Christians. Only Christ is sinless, and so we are to remember that each of these people had moments of sinfulness. We acknowledge this not to degrade the legacy of these great Christians, but rather to recognize the possibility in each of our lives. You, too, are called to be a saint.

In the New Testament there are 62 references to “saints.” The Apostle Paul used the word “saints,” used 44 times in reference to the Church on earth. We become saints through our baptism, our acceptance of God’s claim on our lives. We become saintly only through Christ’s power in us. God continues to be incarnate in this world as God works through us. We as God’s people are made holy not because of our behavior, but because of God’s presence among and within us. God desires to be embodied in our lives. God wants us to be saints on this earth. God is not done with us yet. Each step that we take towards this great hope, even in our sinfulness, is a step towards saintliness.

In their grief, Mary and Martha bring Jesus to the tomb, a cave with a stone in front of it. Jesus says, “take away the stone.” Martha is hesitant, saying, “Lord, already there is a stench because he has been dead four days.” Martha asked Jesus to come, practically demanded a miracle and then when he was on the cusp of something great, Martha is afraid of the smell.

“Come out” Jesus says, and Lazarus emerges. In the hopelessness of the tomb, on this hopeless fourth day, Jesus calls out, and life is restored. Hope is restored.

This is such a strange story.

With all of the believers in the history of time, why is Lazarus selected out to be the one revived from death? His story is not a very long one. He is acknowledged as a man of poverty, a man in need of God’s grace, but aside from that, what is his legacy? Why does he get to come back? Why do Mary and Martha get to continue to have their brother in their lives? We are told explicitly that Mary is a sinner. Martha’s voice throughout her stories is loudest when she’s complaining. What have they done to deserve this?

Simply, they had hope that God wasn’t done with them yet. They had hope that God could work beyond their sinfulness, beyond their complaining.

In this strange story of Lazarus we hear a preview of our own fate. Resuscitation from death is not promised, but we are given a different promise, the promise of eternal life beyond this world.

We affirm in the Apostles Creed that we believe in the resurrection of the body. After our own death we, like Lazarus will be called out of the doom and gloom of the grave and called to “come out,” into life everlasting.

This call is not one only to be heard after we are gone from this world. When we accept Jesus Christ as our Lord and Savior we are also being called to “come out,” of the smell of our lives of sinfulness. We are called to live a new life in the world surrounding us, in the bodies we are currently inhabiting, in the lives we are currently living. We are people of second chances. We are people of the resurrection. We are called out of the stench of sin, into a life of everyday sainthood.

I heard that this congregation had programming and sermons a little while back themed around the song, “Live Like You Were Dying.” It is great to hear about how that theme transformed this church, invigorated the mission and the call of each of you. We are indeed called to live a life in the now, a life in perspective of God’s greater call on our lives, lives in constant attention to how God’s will may be enacted through us.

We are also called to live like we have already died. When we accept Christ into our lives we are called to die to sin, so that Christ may be alive in us.

In Romans 6:4-11 we read,

“We have been buried with [Jesus] by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.”

Lazarus was dead. Martha could smell it. Those mourning with Martha and Mary wept at the reality of it. Lazarus was dead. But then, he wasn’t. This is the great hope we have in Jesus Christ: There is life beyond the sin that contains us. There is life beyond this world that constrains us.

There’s a poem by Victor Hugo that speaks beautifully to this hope. He writes:

Be like the bird, who
Halting in his flight
On limb to slight
Feels it give way beneath him,
Yet sings
Knowing he hath wings

God is not through with us yet. Through Christ, though we are all sinners, we are also still saints. Amen.


[1] Luke 7:36-50, There is debate about the identity of the woman who washes Jesus’s feet with her hair, with many claiming it was Mary Magdalene. John 11:2 identifies Mary as “the one who anointed the Lord with perfume and wiped his feet with her hair.”

[2] Luke 10:38-42

[5] John 11:21

[6] John 11:32