“Things Hoped For”; Hebrews 11:1-3, 8-16; August 11, 2013; FPC Jesup

“Things Hoped For”
Hebrews 11:1-3, 8-16
August 11, 2013, First Presbyterian Church of Jesup

Slide01“Hope is the thing with feathers
That perches in the soul
And sings the tune without the words
And never stops at all.”[1]

These words by Emily Dickinson speak of hope as a birdlike creature in our soul, singing a song of improvisation, a song that begins without knowing where it will go, that sings wordlessly, unceasingly.

SLIDE 2 - Hebrews 11 1Our scripture today says, “faith is the assurance of things hoped for, the conviction of things not seen.”

To many faith can seem like a strange or elusive thing, it is, by definition, a trust in a promise without concrete evidence.

Favorite artist of mine, and Decorah native Brian Andreas is known for his “StoryPeople,” art that carries anecdotal stories with playful drawings. One such story speaks to the intangibility of faith, it says,Slide03 “Can you prove any of the stuff you believe in? my son asked me & when I said that’s not how belief works, he nodded & said that’s what he thought but he was just checking to make sure he hadn’t missed a key point.”

Slide04The Bible has quite a bit to say about hope. Hope appears in the Bible 167 times, 15 of which occur in Job. Job is a man who has lost everything he had and all of his immediate family. He wrestles with hope, whether or not hope his hope is warranted. His friends try and talk him out of hoping. Slide05Hope is in the Psalms 26 times, as the Psalms provide poetic accounts of interaction with God over time, in good and in bad. Proverbs 10:28 says: “The hope of the righteous ends in gladness, but the expectation of the wicked comes to nothing.” Proverbs 13:12 says, “Hope deferred makes the heart sick, but a desire fulfilled is a tree of life.” Jeremiah 29:11 says, “For surely I know the plans I have for you, says the LORD, plans for your welfare and not for harm, to give you a future with hope.” In Paul’s letters he often refers to the Gospel promise of redemption as “hope.”

SLIDE 6 - AbrahamThe story of Abraham and Sarah is held up several times throughout scripture as a model of faithfulness, a lived out hope. In our scripture today we read, “By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old-and Sarah herself was barren-because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, “as many as the stars of heaven and as the innumerable grains of sand by the seashore.””

SLIDE 7 - AbrahamIn Romans chapter 4 Paul shares this reflection on the faith of Abraham, beginning with verses 3-5: “‘Abraham believed God, and it was reckoned to him as righteousness.’ Now to one who works, wages are not reckoned as a gift but as something due. But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness.”

SLIDE 8 - AbrahamContinuing in verses 13-25 Paul writes, “For the promise that [Abraham] would inherit the world…depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.  SLIDE 9 - Father AbrahamHoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.  No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised.”

Slide10It says that Abraham “hoped against hope.” Abraham had hope in that which was deemed impossible, that which seemed ungraspable. The “thing with feathers” inside of him sang a tune that he couldn’t know the words to. He hoped for the impossible.

I’ve always been a big fan of musical theatre, which is known for it’s infectious tunes. Sometimes when I’m reading scripture or working on a sermon certain songs will get stuck in my head on repeat. Slide11This week it was the song “Impossible,” from Rodgers and Hammerstein’s Cinderella. The song begins by listing all the impossibilities of Cinderella’s predicament, as she’s standing distraught with no way to get to the ball. Her Godmother sings to her, “the world is full of zanies and fools, Who don’t believe in sensible rules And won’t believe what sensible people say. And because these daft and dewey-eyed dopes keep building up impossible hopes, impossible things are happening every day.”

Slide12What are the impossible things that you hope for? The things that might seem foolish. The things that might even hurt to hope for? The places in our life where to ask God for a yes risks possibly receiving an unfathomable “no.” How might we trust God in these circumstances?

How might we begin to see these things as possible? How might we hope unceasingly? How might we hope beyond hope?

Slide13Our passage today says in Hebrews 11:13, “All of these died in faith without having received the promises, but from a distance they saw and greeted them.” Can we really take comfort in hopes that our not answered in our own lifetimes?

Slide14

How can we be anything but disappointed by unanswered prayers? How can we continue to trust God when things don’t work out the way we want them to? The only way is by having a kingdom mindset, by having faith that God’s willing is being worked out in the way it needs to. That God’s plan for us is much larger than us, and with a much longer timeline than any we will experience firsthand. This is not an easy thing, but it is part of what faith calls us to. God is not in the business of wish fulfillment

Slide15Hebrews 11:3 says, “By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.”

The unceasing song of hope, does not end when we are no longer the ones singing it. To have faith is to trust in the promise that just as the blessings of our lives came from that which was only promised to those before us.

Maya AngelouMaya Angelou speaks of this slow to come hope in her poem, “I Rise.” This comes from the conclusion of the poem:

“Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I’m a black ocean, leaping and wide,
Welling and swelling I bear in the tide.

Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.”[2]

That line, “I am the dream and the hope of the slave” haunts me. Though I do not have ancestral roots in 19th century American slavery, we as children of God, come from a people enslaved. Our faith’s origins are found among those slaves in Egypt, those aching for freedom, aching for the Promised Land they would never live to see. We are their dream and their hope. We are the harvest of that deep grief, of that desert wandering.

Slide17After the familiar narrative of Jesus and the woman at the well, Jesus speaks to his disciples about the continuation of kingdom through the harvest of believers that they themselves did not cultivate:

In John 4:34-38 we read, “Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest’? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.””

Slide19The hopes of our hearts may not always come into fruition before us, but as heirs of salvation, workers in God’s kingdom harvest, our acts done in faith bring life to the hopes of those who come before us. We reap a harvest for which we did not labor, and we hope for a promise that we may not witness.

Romans 8:24-25 says, “For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.” 2 Corinthians 3:12 after speaking of confidence in the promises of Christ says, “Since, then, we have such a hope, we act with great boldness.”

How may your hope spur you to action? When something seems impossible, our fear can paralyze us. May we be bold in our hope, allowing ourselves to hope for what seems impossible, to invest in the promises of God’s goodness. May we be bold to invest in the future we may not see.

Slide22One of the hardest prayers to pray is one we echo week after week in the Lord’s prayer: “thy will be done.” This short and simple phrase can seem an easy one to pray when we are thinking of the circumstances of another, but in our own circumstances it can seem callous or like an act of retreat. Though “thy will be done” is a prayer of surrender, it is not one of retreat. It is faith in allowing our hopes to rest in God’s hands.

May we have faith in the promises of God’s kingdom. May we sing the tune of hope even while God is still revealing the words. Amen.


[1] ““Hope” is the thing with feathers,” by Emily Dickinson: http://www.poetryfoundation.org/poem/171619

“Praise for the Singing” and “Everything That Has Breath” Psalm 150; June 9, 2013, FPC Jesup

Sunday June 9th was a special Sunday in the life of our church with a Hymn Sing in the morning service and a special 6 pm Worship in the Park (that ended up being inside because of a forecasted thunderstorm).

Here are some of the resources I found helpful for these services:

Call to Worship on Psalm 92 and 92

Prayer of Confession for a Music Sunday

I adopted this music based communion liturgy into an Affirmation of Faith utilizing the form of the Apostle’s Creed:

Affirmation of Faith

One: Together let us confess our faith. Do you believe in God, our creator?

All: I believe in God, creator of all things, whose heavenly song sent the planets into motion. Even when we go astray, God calls us back, showing us the fullness of life and giving us new songs of praise for each and every day.

One: Do you believe in Jesus Christ?

All: I believe in Jesus Christ who lived for us and among us, healing the sick, easing the burdens of all people, and teaching us the new song of God’s kingdom. He showed His love for all God’s children in His death and the hope for eternal life in His resurrection.

One: Do you believe in the Holy Spirit?

All: I believe in the Holy Spirit, the breath of life who sings God’s grace through all time and space. I listen for the Holy Spirit through the history of songs sung by all the communion of saints and through the unwritten songs of all who are to come in the future. I believe that God has a song for my life as well. Amen.

Here are the short reflections on Psalm 150 that I shared in each service:

“Praise for the Singing”
Psalm 150
Kathleen Sheets
June 9, 2013 at 10 am, First Presbyterian Church of Jesup

Slide1What a joy it is to sing with you this morning in worship. Singing has been a part of the history of our faith from the very beginning, with the Psalms as the original hymnbook. Our faith is a faith of stories, often sung as a way to pass them on to the next generation.

Slide2There’s a great beauty in the comfort of old hymns, the songs that don’t really require the use of a hymnal. About once a month I lead a service at the Nursing Care centers in Independence and I love seeing how so many of the residents know all of those songs by heart. The hymns of our faith sink into us in a way that even the scriptures do not, reminding us of the larger community faith, over many many years.

SLIDE 3 - Morning Has BrokenOur opening song “Morning has Broken” has been one of my favorite hymns for a long time. When my sister was little, and I was even littler, she danced to it in a ballet recital. I remember her costume red and white with a red tutu.

Slide4One of my favorite parts is the line “Praise for the sweetness of the wet garden, Sprung in completeness where His feet pass.” I love how the very ground itself becomes complete through it’s interaction with Jesus’ feet. I can picture the dew. I can picture the flowers coming into bloom opening to the light of God’s own Son. It makes me think of the ways we become sprung in completeness by living a life of interaction with Jesus.

Slide5Mainline Protestant traditions have a bad reputation as being the “frozen chosen” for our love of tradition, our desire for everything to be “decent and in order,” and the value we place on everyone being an informed participant in the “priesthood of all believers.” Somehow in the midst of this we have forgotten the call of Slide6Deuteronomy 6:5: “You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”

Loving God with our heart, soul, and might is allowing ourselves to be enveloped in God’s goodness, to be bathed in the light of God’s joy. How might we become complete in sharing in God’s presence? How might we love the Lord our God with all our heart, soul, and might? How might our lives spring into completeness?

Slide7One of the ways is through revealing the joy God brings us, through our own sort of blooming, our own sort of springing into completeness. One way to discover the potential for blooming is to think about the places you feel incomplete. Are there relationships that need mending? Forgiveness that needs to be offered or received? When others are telling the stories of faith, do you stay silent? Is there a family member or neighbor you could share God’s love with?

Slide8For me, I feel like I bloom best when I am able to share the stories of our faith, sometimes through preaching, sometimes through singing, sometimes simply by being in relationship. As we continue to sing together today and go out into the world singing our faith, may each of us prayerfully consider how God is calling us to spring in completeness. Amen.

“Everything That Has Breath”
Psalm 150
Kathleen Sheets
June 9, 2013 at 6 pm, First Presbyterian Church of Jesup

When I was in seminary I led a children’s choir called the “Joyful Noise” choir. Each week I would get together with this group of 10 to 15 elementary age kids and we would sing songs, play instruments, do dances, and hand motions. We had a blast and it was a wonderfully exhausting worship filled time. While I can’t always say that we made music per say, we always made very joyful noise.

At some point in our life we stop being willing to make these joyful noises. Our noises get squelched out by others. Self-doubt creeps in about our abilities. Desire to blend in makes us quiet our voices. This is not what God call us to. God calls us to praise, to make loud noises, to lift a joyful noise.

Our Psalm today tells us that everything that has breath, all created beings are called to worship. It also lists many different ways to offer praise, through trumpet sound, lute and harp, tambourine and dance; strings and pipe, clanging and clashing cymbals.

When I look at that list I see that each instrument requires a different sort of skill. Though I can goofily make fake harp noises with my mouth I’d have a tricky time of trying to play a harp. And I’ve tried to play a bagpipe before and could only get it to squawk. We are not all called to play each of these instruments, but we are called to praise God.

When we join in with the heavenly chorus you will likely be picking up a different instrument than the one I pick up, but each of us can use whatever instrument we have to worship God. When we use these instruments in the spirit of love of God we are making a very joyful noise indeed

In the Hebrew Bible the Spirit of God is called Ruach. It can also mean breath or a rushing wind. This breath of God swept over the chaotic waters at the very beginning of creation. This breath was breathed into our lungs and pumps through our veins. We are filled with the very breath of God, that powerful, awe-inspiring, amazing breath. And as long as we have air in our lungs, we are called to breathe it out in praise.

So what is your instrument? How does God harness your breath into a joyful noise?

The way that we live and work in the world can be acts of worship. Perhaps your instrument is an ability to create a legal brief, which allows justice and care to be shown towards someone in a complicated legal situation. Your instrument may be plumbing for a house: whereby you allow a family to live comfortably. Your instrument may be your ability to teach, managing a classroom, creating curriculum. When we are able to use the instruments God has given us, it is a worshipful response to our Creator. Creativity is the language with which we can speak to God who created us.

You, in your life, in your abilities are called to make a joyful noise. To breathe God’s breath into this world. May we do so with great joy! Amen.