“Loving a God Who is Worthy;” Deuteronomy 30:15-20; February 16, 2014, FPC Jesup

“Loving a God Who is Worthy”
Deuteronomy 30:15-20
February 16, 2014, First Presbyterian Church of Jesup

SLIDE 1 - what_do_you_wantWhat do you want? At different points in our lives this can be the simplest or the most baffling of questions. You might answer “a ham and cheese sandwich,” or “to be a better person,” or “to meet the person of my dreams.

What do you want?

Slide02When we look at it on a larger scale the question could be “what do you want to shape your life?” or “why are we here?”

Perhaps the answer is still “a ham and cheese sandwich,” but since you are a person who seems to find it worth your time to show up at church on Sundays, gathered with the people of God to experience God’s presence and seek God’s will for their lives, I’m guessing you are searching a little harder than simply creating a lunch order.

Slide03The Constitution of the Presbyterian Church is made up of two books, one is the book of order which tells us how we do all sorts of things in the church from the buying and selling of property to the placement of the communion table and the methods of baptism. Our new elders and deacons study these each year for their training in the leadership of the church. This book shows us a lot of the “how” of the work of our church, but for the why, we look to the other half of the Presbyterian constitution, the Book of Confessions.

This book is a compilation of various confessions over time that the Presbyterian Church affirm as congruent with what we believe to be true. If you take the time to read through these documents you will find that there are some tensions in what we believe. Some tensions between the affirmations of the various confessions, but still, as Presbyterians we affirm that all of these things, even in their tension, get at the truth of God.

There’s a lot of answers in these confessions as to the “why” of our lives, and all of the “what”s that accompany them.

Slide04The shorter Westminster Catechism is a series of questions and answers, the first of which is “what is the chief end of man?”

This giant question that people have attempted to answer for years of years the Westminister Catechism summed up in just one sentence: “The chief end of man is to glorify God and enjoy God forever.”

“Glorify God and enjoy God forever.”

Understanding and affirming that as our own chief end, or reason of being is both empowering and daunting. Knowing that we are to glorify God with are lives can seem like an insurmountable task, causing us to question all of the little  ways that we live our day. Am I being kind to others? Am I showing respect to my self as a creation of God in the way that I eat, exercise, and practice habits? Is the job that I have chosen reflecting God’s glory into the world?

But the second part of that confession, is much easier to take in, “enjoy God forever.” That sounds great to me. Basking in the glory of God, simply enjoying God in all of God’s goodness.

Our scripture today gives us insight into how we can live out this chief end of God.

15See, I have set before you today life and prosperity, death and adversity. 16If you obey the commandments of the LORD your God that I am commanding you today, by loving the LORD your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the LORD your God will bless you in the land that you are entering to possess. 17But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, 18I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. 19I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, 20loving the LORD your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the LORD swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.” – Deuteronomy 30:15-20

Slide07By choosing to love and follow God we are choosing a life of hope, a life of blessing. This scripture is clear that there is another choice that can be made. We can chose to turn away our hearts, we can chose to follow other gods, and in fact we will be tempted to do so, but those who make it out to look to be easier and more gratifying and simpler. But the ease and simplicity of following that which is not God does not last and it does not have our best interest in mind.

Slide08Free will is a tricky thing, given to humankind so that we might be in relationship with God. So we might respond to the love of God. We are not puppets, and God knows that when given the choice, we all to often chose the wrong thing, we all to often chose things that do not bring us life.

Adam and EveWhen Adam and Eve were in the Garden of Eden they had a great many choices: what to name each individual animal, what beautiful garden they wanted to rest under A they enjoyed God’s presence. They only had one choice that would cause them harm, one choice that would limit their experience of life, their experience of relationship with God. And, as we all know the story, of all the choices they had, they took that choice, the choice to bring separation into the world, the choice to not trust God in providing all they needed. And for it, they were banished from the garden of Eden, and humankind was forever held at a distance from our creator God.

Our world is filled with an innumerable amount of choices these days. With instantaneous availability of almost and movie, music, or book we could desire and an internet full of almost any thing we could ever imagine to search for, it is hard to think of things as black and white, right and wrong.

SLIDE 10 - Choice GraphicI came across this graphic this week, showing a diagram of how an average consumer in today’s world would address a basic problem, “having a headache,” and then it spirals out from there of all the many ways they can make that choice and the actions to be taken. Just look at this fives me a bit of a headache. Even the simple choices are not so simple anymore.

These days there’s kaleidoscope of choices spanning the spectrum of good and bad. God calls us in this text to chose a way that is different from the culture around us. A way that is often countercultural even, choosing to follow God in faithfulness.

SLIDE 11 - TorahThe Jewish community that would have been the first to adopt this book of Deuteronomy as their own truth did not see it as a restrictive document but as a gift. The scripture of God, the Torah was a gift to them. It showed them how to be in right relationship with God. It showed them how to choose life, as God instructs us to do in this passage. It showed them how to glorify God and enjoy God forever.

SLIDE 12 - JesusWhen Jesus came, the rule following aspect of our faith was thrown upside down like the tables Jesus turned over in the temple. We’re no longer instructed not to eat pork or not to wear clothing of blended fibers. At the same time, Jesus came to fulfill the Torah, to create a way beyond the rules, into the very arms of God.

SLIDE 13 - ArrowsOur scripture gives us a choice: will we chose life or death? Will we chose God or will we chose the world?

When our scripture tells us that to choose other gods will cause us to perish, it’s not just talking about death as an end to our life, it’s talking about being whittled away, becoming less than what God intended for our lives. If we chose that which causes us to perish, we are making the conscious choice to life in a state of diminished possibility. When we direct our reverence towards things that are not God, we miss out on having that relationship reciprocated in a life fueling way.

SLIDE 14 - mountaintopOnly God is God, and only our creator knows how to love and care for us so utterly and completely. Only God knows every desire of our heart and has intentions fully for our well being.

Choosing life means that we get to live into all that God intends for us. We get to fully realize the possibilities that come with a life in relationship with God. Choosing God is choosing this life of fulfillment.

May you discover the joy and promise of living to glorify God, and enjoying God forever. Amen.

“Seeing in a Mirror Dimly;” Jeremiah 1:4-9 and 1 Corinthians 13:8-13; February 3, 2013; FPC Jesup

“Seeing in a Mirror Dimly”
Jeremiah 1:4-9 and 1 Corinthians 13:8-13
February 3, 2013

First Presbyterian Church of Jesup

Slide01Since Valentine’s Day is coming up next week it may seem fitting that today our New Testament passage today is from the “love chapter” of First Corinthians. This passage is often read at weddings, usually preceded by the rest of the chapter, but today we will be intentionally focusing on the later part of the passage and what it may be saying to us today. This passage is a message about love, but it is more than earthly and relational love. It is about the unimaginably vast love that God has for us. A love that God desires to reveal to us, a love that “now we see in a mirror dimly.”

SLIDE 2 Ancient MirrorThe original intended audience of this text, the community of Christians in Corinth, would’ve understood what was meant by the dimness of a mirror. The city of Corinth was famous for its mirrors. However, their mirrors were not like ours, but rather were made of hammered copper or brass. The reflection that they showed could give some idea of shape and form, but not exactly a clear image.

SLIDE 3 - Eye Doctor EquipmentA couple of weeks ago I went to the eye doctor for an eye exam. They used that big machine that goes in front of your eyes, and the doctor clicks through on the different prescription, asking “is this one better?” “or this one?” Each prescription changing my view ever so slightly. One might be a little clearer, one might compress the vision sideways a bit. As I have to make each decision, each preference, I come a little bit closer to what is the right prescription for me, the view I’d like to keep for my next pair of glasses.

This is we’ll be doing in worship this Lent. Though our view of God is as in a dim mirror, we will be discussing various spiritual practices that will hopefully each allow us to see God a little clearer, each one allowing us to focus a little bit differently as we seek to see God through each of them.

Unlike this eye exam we are not looking for one set prescription that will give us the way to see God. Our vision of God will only be entirely clear when we leave this earth and meet God in heaven. So, these different lenses of spiritual practices, this different mirrors reflecting God are all tools that may help to reveal just a bit more about God, help us to see God from a different angle.

Slide04 So, what are spiritual practices then? Just as we refer to doctors as “practicing medicine,” practicing our faith is a similar exercise. We can dig deep into the knowledge of God by encountering God through scripture and through shared experiences of God in history and our lives today. The more we get to know God, the more questions we have, but we also grow in our familiarity and comfort in asking those questions. They also seek to prepare us for the sort of encounter with God that Jeremiah experienced in our text today, enabling the Lord to “put [God’s own] words in [our] mouth[s].”

Slide05Today the nation will watch as the 49ers and the Ravens face off in the Super Bowl. These teams have been training for this one event for months, some of them playing football for their whole entire lives. This one game is the culmination of every other NFL game that has happened this season. Fans all over the country, and even around the world will watch with intensity to see what will happen on that football field.

Can you imagine how very different this game would be today if there was no sort of preparation? If there was no work to come to this point? Perhaps if someone like me decided to walk on the field and play today? I can say with certainty it would not go well for me. Best case scenario I would confuse everyone. Worst case scenario I would get utterly crushed. Nothing in my life has been directed towards becoming a professional football player. I am utterly unsuited for such a game and trying to jump in would be a terrible situation for everyone

SLIDE 6 - Spiritually FitThis is not to say that each of us needs to have professional athlete level of understanding of God in order to “get in the game,” but that we should work to be as spiritually “in shape” as we can be in our own lives, in our own time, so that we may be equipped to do the work of God in this world. God desires to meet us just as we are, just where we are, and to change us through the ways we seek God in our world.

SLIDE 7 - Encountering GodSome of the pieces of this spiritual equipment that we will encounter this Lenten season are: iconography, seeking God’s image in this world; fasting, hungering for God; prayers of petition, crying out to God when we feel hopeless; traveling a labyrinth, encountering God on our journey; prayers of confession, admitting our need for forgiveness; foot washing, encountering others with a servant’s heart; and prayers of praise. Each week we will discuss a different spiritual discipline and each week we will add another lens through which we may seek God.

SLIDE 8 - MirrorEncountering our 1 Corinthians passage with today’s mirrors in mind provides another level of understanding what was intended here. Though our mirrors are much clearer than that of ancient Corinth, mirrors only show us one side of things. Even when we use another mirror to reflect an image behind us, we are still only seeing the surface of things. Mirrors only allow us to see what is tangible, not what is intangible. Trying to encounter an uncontainable God in a two-dimensional way will always lead to disappointment.

Richard Foster, theologian and author of “Celebration of Discipline,” writes this of our need for spiritual practices: “Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem. The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people. The classical disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm. They urge us to answer to a hollow world.”

Slide10During Lent, many Christians around the world temporarily give up something that is life giving, so that we can seek life in Christ alone. Throughout worship this Lenten season we will be focusing on another way that you can seek life in Christ, through encountering God in these various spiritual practices. I would encourage you to use this season to discover new ways that you may connect with God through adding a new spiritual practice to your life. It is my hope that in exploring these spiritual practices we all might walk a little closer with Christ during this season of Lent, in anticipation and reverence of Christ’s great sacrifice of love.

In our passage in Corinthians, Paul says we will know God even as we are known. That is an exciting thing to think about: that one day we will fully know God, and that right here and now God fully knows us. This knowing of God requires us to “grow up” in our faith, as it says in verse 11: “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.”

What does it mean to understand God as an adult? Episcopal pastor, Rev. Robert Wright explains that it has much more to do with an attitude of selflessness than with our age. He writes, “The beginning of understanding comes with listening. A grownup love listens.  It listens to God and it listens to the world.  It hears what is said and what is not said.  It hears with the heart.”SLIDE 13 - Lent Child

This message of calling us into adulthood seems contradictory to Jesus’ teaching in Mark 10: 14-15: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”

We are called to live in this tension: to have the faith of children but seek to understand God as an adult. The faith of a child is one of trust but also one of questions. As we study the different spiritual disciplines throughout this season of Lent, I would encourage you to ask these questions, but also to live firmly in the faith that God is seeking to be present in your life.

May we discover new ways to connect with God, so that we may be spiritually fit to bring others into God’s kingdom. Amen.