“Abundance;” Luke 12:13-34; August 4, 2013; FPC Jesup

“Abundance
Luke 12:13-34

August 4, 2013, First Presbyterian Church of Jesup

Slide01Where in your life do you feel inadequate? For many of us, when asked this question we can probably give a whole list of things: financial instability, health concerns, strained relationships, job insecurity, pain in the lives of those we love, heartache for the pain of the world. It seems like worry is somewhat of a default setting when we are thinking about our world.

Slide02My mind even brings up a scene from “Mean Girls,” in which a group of high school girls are looking at themselves in the mirror and each pointing out their own perceived physical deficiencies. When one of the girls doesn’t say anything negative about herself the other girls stare at her until she comes up with something, insisting through their peer pressure that there has to be something about who you are that is simply not good enough.

Slide03We seem trained to look for inadequacy, to point out our faults, to see where we are lacking. Worrying is such an easy thing to fall into, and when we’re doing it, it seems helpful, productive, supportive even. If we let it, this world will always make us feel that like the man in Jesus’ parable, that we need bigger barns; that what we have or who we are is not enough. The man in this story was not working from a place of true deficiency; in fact scripture tells us that the rich man had accumulated much wealth. But that wealth did not bring contentment, it simply brought about his perceived need for more barns for all of the crops he took in.

Slide04How about we ask another question: where in your life do you experience abundance? I hope we can also write a list for this one: plenty of food to eat, comfort of a roof over our heads, warmth of the company of loved ones, the joy of God’s creation, the love of our great God, and the companionship of a loving church family. I hope we can look into the mirror and share in God’s affirmation that God’s creation is indeed “good.”

SLIDE 5 - ContentmentAcknowledging the abundance in our lives isn’t as popular of a thing to think about. Counting our blessings can seem haughty. Acknowledging the depth of our inherent worth as children of God can seem unfounded since it is something we are unable to quantify. We are taught by this world that contentment is complacency. That being comfortable in our own skin, in our own pay scale, in our relationships, means that we don’t have enough ambition. Contentment, to some, seems like we are giving up on growth. God calls us to live deeply and fully into our lives, into our relationships, into the eternal.

1 Timothy 6:6-10, “Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.” Accumulation of things that tie us to our earthly existence is an investment in that which simply will not last. Contentment is the acknowledgement of the blessings that are in our lives and finding joy in what already is.

Slide07There’s a British pop group named, “The Streets,” who have a song called “Everything is Borrowed” which echoes these verses. The music video for this song shows a family waking up in the morning to a knock on their door and the news that their house has been foreclosed. Everything in their home is now the possession of the bank. The video ends out with the couple and young son standing on the sidewalk in front of their house as everything they own is loaded into a moving truck to be taken by the bank’s collectors. As the camera pans out it’s hard to feel hopeful for this family who has just lost all that they own, but then the chorus to the song comes on. It goes like this: “I came to this world with nothing, and I leave with nothing but love. Everything else is just borrowed.”

While this telling of the family’s foreclosure is all too real of a reality in this economic time, our scripture speaks of a security beyond what we can carry around with us in this world, beyond what can be loaded into a moving truck or stored in barns.

Slide09Luke 12:33-34 says, “Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.”

If we find our abundance in earthly things, we will be disappointed. If we invest in the stuff of this world, we will find that perhaps our barns are overflowing, but our lives are empty. Emphasis on the quantity in our lives life rather than on the quality will always be evasive.

Slide10This toxic desire for accumulation can even infect our church life. Even as we seek to welcome all who enter into this building with open arms, growing a church just to have more numbers on the rolls is not what we are called to be about. We are called first to grow in the depth of our love for one another, to show more richness towards God, and to fall more in love with the life to which God has called us. Abundance of love towards God and another opens the doors to the kingdom of God here on earth.

Slide11One deficiency that this passage points out as being very, very real, is the fleeting nature of time. While the man in the parable had accumulated wealth so he could live comfortably, in verse 20 we are told that he will lose his life that very night. And in Luke 12:25 we read, “And can any of you by worrying add a single hour to your span of life?”

While all in this congregation will find themselves with different timelines trailing behind them, none of us can know what time lies before us. When we are working with such unknowably finite time, busyness becomes an idol. We want to have some thing to show for our time, some quantifiable measure of our worth.

SLIDE 12 - BusyAuthor, Carrie Anne Hudson writes, “Busyness is an interesting god.  It tells us that we are important and needed.  It reminds us that if we keep moving, eventually our existence will be validated.  This idol tells us that if we stop to chat with our elderly neighbor or write a letter to a friend, that someone else will be gaining ground on us.  Busyness becomes such powerful force demanding our worship, that we minimize things like relationships because relating doesn’t get us anywhere.”

Slide13Belief that self-worth is based on time devoted to productivity or solely reflected by paychecks is a lie. I’ve seen friends that struggle with this when making decisions on whether or not to be a stay at home parent. When so much of our life path is structured towards being “productive members of society,” we are not conditioned to see the worth of relationship and the blessing of time invested in the well being of others.

Slide14When reading the parable of the foolish man, it’s important to realize why this man is foolish and how this man is making his decisions. In verse 17 it says, “he thought to himself,” and in verse 19, “and I will say to my soul.” This man was talking to himself!

Slide15In his abundance of crops, he wasn’t taking any time to think about how his abundance could contribute to the lives of those around him. Nor was he taking time to be thankful for the others who had allowed this abundance to be possible. Surely he had help working the fields and surely he could be thankful for appropriate weather conditions that allowed for such a harvest. Wealth in and of itself is not the sin presented in this story or what makes him foolish; it’s the man’s inability to consider others when managing his wealth. It is his investment in his own material happiness, at the expense of others. There are people around him who could benefit from his material abundance, and also from his eternal investment of relationship.

In verse 19 and following we read that the rich man says to his soul, “’Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”

Slide17What does it mean to be “rich towards God?” Richness in God is acting in ways that enlarge God’s kingdom, welcoming others into the abundant life to which God is calling them. Matthew 25:31-46 tells us how we may to be rich towards God, how we may invest in our eternal inheritance:

“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

Slide18Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’  And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’ Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

Slide19We become rich towards God when we are rich towards one another. The prepositions are important here. Being rich towards God is very different from being rich from God. Richness towards God is applying the abundances of our lives in ways that work to bringing about God’s kingdom. It is not simply sitting back storing up the blessings we have received, placing them in our barns and closing the doors. Richness towards God is investing the material wealth, and particularly the meager wealth of time we have, in relationships that bring God glory.

In Luke 12:29-31 we read, “And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. For it is the nations of the world that strive after all these things, and your Father knows that you need them. Instead, strive for his kingdom, and these things will be given to you as well.”

Striving for the kingdom, rather than the world, is a radical proposition. This means giving up the twin vices of worry and busyness. It means counting our blessings. It means seeing our abundance as not something to be squandered, but something to be shared.

Slide21As “The Streets” remind us, “We came to this world with nothing, and we leave with nothing but love. Everything else is just borrowed.” May we invest our love richly in ways that last. Amen.

 

 

Here is “Everything is Borrowed,” by “The Streets”:

“Abundance” Ephesians 3:14-21 and John 6:1-15; July 29, 2012

“Abundance”
Ephesians 3:14-21 and John 6:1-15
July 29, 2012

My Grandpa Charlie was an excellent cook. Our family’s weekly dinners at my grandparents house were not to be missed, as he approached the creation of each meal with gusto. I remember once, right about the time that the internet was becoming popular, that he spent hours researching horseradish to transform a giant horseradish root into the perfect sauerkraut. Still, I think his real gift came not simply in his ability to make a tasty meal, but in his ability to take any leftovers and completely reinvent them into an equally delicious and creative meal. As a child born in the aftermath of the Great Depression, he was instilled with the values of thrift and conservation. If there was food, there was a meal. And if people were hungry, they weren’t anymore after a meal with him.

So, when our gospel reading tells us that five barley loaves and two fish fed thousands, I picture my grandfather rooting around the refrigerator and cooking up a feast.

Our gospel passage tells us that as Jesus had been traveling with his disciples teaching, preaching, and performing miracles a large crowd had formed around him.  Jesus asks Philip, “Where are we to buy food for all these people?” Then in the text we get a bit of a “tell.” Our passage says, “[Jesus] said this to test [Philip], for he himself knew what he was going to do.”

Jesus knew what he was going to do, but as he was in the business of training his disciples, he wanted to let them think through it first. I can imagine Jesus’ disciples a bit exasperated. They were the original hearers, the ones personally selected to be part of Jesus’ entourage, but in joining Jesus they had given up many of their worldly possessions and powers. They weren’t joining Jesus so that they could be benefactors or underwriters of Jesus’ mission. They joined Him because they were interested in seeing what would happen next with this rabble-rousing religious man. They wanted to be a part of this church that was not tied to rules or the law. And now, Jesus wanted them to come up with some sort of catering plan for thousands of people?

Philip answers, “Six months’ wages would not buy enough bread for each of them to get a little.”

Andrew assesses the situation and he says, “There is a boy here who has five barley loaves and two fish.” Immediately he dismisses the thought say, “But what are they among so many people?”

Andrew was looking pragmatically at the facts. If we have five thousand people and five loaves, each loaf divided into a thousand parts, surely would just be one crumb-filled mess.

I’ve always wanted to have a good picture of what these loaves and fish looked like. Were the loaves small dinner rolls? Or were they giant loaves, the sort to hold a sub sandwich? And the fish, were they something small the boy had caught on his line? Or were they something large he had purchased at the market? Like Andrew, I’d like to think that the concrete facts of the case make a difference.

“There is a boy here who has five barley loaves and two fish,” Andrew says.

“Make the people sit down,” replies the Lord. The meal is blessed, served, then eaten, and all are satisfied.

Note that the scripture does not say, every one had a snack or everyone made sure others had what they wanted before they ate. In John 6: 11 it says that everyone ate “as much as they wanted.” And when they were done eating, there was still plenty left over. Verses 12 and 13 tell us, “when they were satisfied, [Jesus] told his disciples, ‘Gather up the fragments left over, so that nothing may be lost.’ 13So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets.

They filled twelve baskets. There was not just enough, there was abundance!

The theme of abundance is echoed throughout the Gospel of John. In the 16th verse of the first chapter we are introduced to Jesus as the Word from whose fullness we have all received grace upon grace. The providence of God in creation and God in incarnation are tied together in one timeless blessing of abundance.

Jesus’ ministry is begun when he turns water into wine. In a noticeable act of providence, this is not just any wine, but high quality wine produced from jars of water filled to the very top. Jesus provided abundantly for this wedding celebration.

As Jesus moves in his ministry to Samaria he meets a woman at the community well in the heat of the day. As they both come to the well seeking water, Jesus tells the woman in John 4:13-14, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.”

In the passage we have read today, the story of the feeding of the five thousand, we hear a familiar narrative. While the four gospels have many similarities, this narrative is the only miracle story that is told in all four gospels. However, continuing the theme of abundance, the Gospel of John is the only one to add the detail of situating this story in the context of Passover. This context would not be lost on those followers with Jewish lineage, as Passover was the time commemorating when God spared the lives of the first born sons of the people of Israel and provided safe passage out of Egypt.  All through their journey to the Promised Land God provided for them with manna. God provided for them abundantly.

Even at the end of the Gospel of John the author seems overwhelmed by the abundance of what is left unsaid by the innumerable actions of Jesus’ ministry. The last verse of the Gospel of John reads, “But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.”

These stories of abundance are not simply something relegated to the history of our faith. As God continues to move in the world, we are made agents of that abundance. In Ephesians 3:18-21 we read Paul’s blessing to the people of Ephesus: “I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 20Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21to him be glory in the church and in Christ Jesus to all generations, for ever and ever.”

So I have to ask, when was the last time you felt, “filled with the fullness of God,” and “able to accomplish abundantly far more than all we can ask or imagine?”

More often than not, our faith is more likely to reflect the pragmatism of Philip and Andrew, than the promise of abundance of Jesus Christ. Sitting here, on the tail end of a recession, it can be hard to imagine we would have anything to give. We are all too aware of the scarcity in our lives. We are afraid of our insufficiency. We are too young, too old, too frail, too busy. We are those loaves, divided over a thousand times, surrounded by crumbs.

Catholic nun and spiritual author, Marcrina Wiederkehr writes of these crumbs in her book, “A Tree Full of Angels.” She writes:

“We stand in the midst of nourishment and we starve. We dwell in the land of plenty, yet we persist in going hungry… we have the capacity to be filled with the utter fullness of God (Eph. 3:16-19). In the light of such possibility, what happens? Why do we drag our hearts? … Why do we straddle the issues? … The reason we live life so dimly and with such divided hearts is that we have never really learned how to be present with quality to God, to self, to others, to experiences and events, to all created things… We are too busy to be present, too blind to see the nourishment and salvation in the crumbs of life, the experiences of each moment.”[1]

There is a provision waiting for us in these crumbs. For when our crumbs are gathered together, there is an abundance. We are “filled with the fullness of God,” and “able to accomplish abundantly far more than all we can ask or imagine.” Why do we wait to serve till it is convenient? Why do we wait to help till it is asked of us?

Artist and author, Jan Richardson wrote a poem inspired by our Gospel narrative, called “Blessing the Fragments”:

Cup your hands together,
and you will see the shape
this blessing wants to take.
Basket, bowl, vessel:
it cannot help but
hold itself open
to welcome
what comes.

This blessing
knows the secret
of the fragments
that find their way
into its keeping,
the wholeness
that may hide
in what has been
left behind,
the persistence of plenty
where there seemed
only lack.

Look into the hollows
of your hands
and ask
what wants to be
gathered there,
what abundance waits
among the scraps
that come to you,
what feast
will offer itself
from the fragments
that remain.

We are to live as those cupped hands, extending ourselves outwards to welcome the feast that is present in the crumbs.

There are some who know how to serve from the crumbs, like my Grandfather’s meals made from left-overs. It is a gift, to be able to see the abundance in the scraps.

I have been blessed to be invited to tables where I know that I am sharing in this sort of abundance. Tea and cookies from an older widow with a fixed income sustain and nourish in a way the greatest feast cannot. Lemonade provided by a woman with physical limitations receiving help with home repairs quenches thirst like the most gourmet beverages cannot.

There is a short but important story about this in scripture. This passage comes to us from Luke 21:1:

“Jesus looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, ‘Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’”

God’s abundance in our lives is shared not through our ability to give much, but our willingness to give all that we can.

That boy in the crowd had five barley loaves and two fish. We are not told how many meals he was hoping to get from that bread and those fish. We are not told whether the boy was giving out of his own personal abundance or out of scarcity of a life of poverty. We are simply told that he had five loaves and two fish and was willing to offer them to others. Andrew at first dismissed the idea and Philip thought feeding five thousand from such meager resources was an impossibility. But still that boy gave what he had and it was multiplied.

I pray that we would recognize the ways that God has filled our lives with fullness, knowing that God desires to accomplish abundantly far more than all we can ask or imagine. And that we may give to others what we can, even when it seems like mere crumbs.

Amen.


[1] A Tree Full of Angels: Seeing the Holy in the Ordinary, Chapter 3