“Now and Forever” 2 Corinthians 4:13-5:1 June 7, 2015, FPC Holt

“Now and Forever”
2 Corinthians 4:13 – 5:1
June 7, 2015, First Presbyterian Church of Holt

Listen to the sermon here
(audio picks up on the second paragraph)

2015 6 7 Slide1Anyone who’s stopped by the office the past month or so has seen Myra, Kirk, and I looking something like this. The irony was not lost on any of us as we were working frantically so that we could plan a church wide season of rest. In any given day my calendar was open to four months at a time, planning for the life of the church all the way into October.

2015 6 7 Slide2And you know what? We’ve got a tremendous summer ahead of us, with great guest preachers, musicians, and opportunities to connect through prayer and mission. It really is going to be a memorable sabbatical season, and hopefully one that will allow each of us to refuel and connect on a deeper level with God’s plans for us as individuals and as a church.

2015 6 7 Slide3For me personally though, the tricky thing with all of this intensive planning of several months at the same time is when I would slow down, step back and try to answer a question about what day it was or even what month it was, it took me a minute. My mind was in October’s logistics, my heart was pondering our Wednesday night worship services, and my soul was in prayer for our Diving into Dreamin’ retreat. Needless to say, that all left me feeling a bit discombobulated.

2015 6 7 Slide4Our text today the Apostle Paul gives us a similarly exciting and disorienting timeline: the excitement of the growing community of Christ in Paul’s midst, an ongoing feeling of his body wasting away, and an eternal hope in the heavens. It seems Paul also has his calendar open on many pages at a time. Perhaps that’s why Paul often looks stressed out in so many depictions of him.

2015 6 7 Slide5As Christians we are by definitions followers of Christ, a lived out example of what living in this sort of scheduling tension looks like: Christ was both fully God, everlasting and eternal, and fully human, living on a linear timeline, interacting with individual people in individual ways. Christ was embodied, living in a body that way not made to last forever. Christ was also a soul, an eternal and inseparable aspect of God. As Christians we are called then to live into this tension of the world to come and the world that is becoming.

2015 6 7 Slide6Following Christ means living excitedly for the world that is to come, the kingdom of God and all of the joy and glory that will bring. But that doesn’t mean we disregard that which God has put before us today. God’s eternal Kingdom comes together from what happens in our immediacy just as the forest is both a forest all together and a collection of trees individually.

There’s an old story about a disciple and his teacher. “Where shall I find God?” a disciple once asked. “Here,” the teacher said. “Then why can’t I see God?” ”Because you do not look.” “But what should I look for?” the disciple continued.“ Nothing. Just look,” the teacher said. “But at what?” “At anything your eyes alight upon,” the teacher said. “But must I look in a special kind of way?” “No, the ordinary way will do.” “But don’t I always look the ordinary way?” “No, you don’t,” the teacher said. “But why not?” the disciple pressed. “Because to look, you must be here. You’re mostly somewhere else,” the teacher said. [1]

In order to do the work of God we must be present to God’s movement in, through, and among us. We must live firmly in the tension of the big picture of God’s kingdom, and God’s kingdom work close-up, which can look a lot like… nothing in particular.

2015 6 7 Slide7A frequent prayer of mine when thinking about all the day to day work that we do as a session, as deacons, and as a church all together, is that our right-here-right-now to-do lists may reflect God’s eternal purposes. What we do in the here and now can contribute towards that which is eternal, which is God’s heavenly kingdom.

The reason I pray this so often is because wrapping my own mind around the tension of working towards both now and forever is really challenging. I’d love to know in this instant all the goodness that will come out of the work that we do this summer: the inspiration drawn from the Divin’ into Dreaming Retreat, the lives impacted by our youth in Chicago, the connections we make to our community through our Vacation Bible School. It’d be great to know the sweeping impact that this congregation will have over the next 5 years or 50 or 150. But in the meantime, I’ll be here, to experience life with you, to walk beside you, and to do all that I can to make God’s priorities my priorities.

2015 6 7 Slide8As Paul exhorts us to follow him in believing in Jesus Christ, he also appeals to us to speak from that belief. Paul affirms that our bodies are not built to live forever, but our souls are. And as long as these are temporary bodies of ours hold out, we are called to work in our immediacy, pointing others towards the Kingdom of God which is eternal. May we be bold enough to do as Paul did: first believing and then speaking the good news of the Gospel. Amen.

[1] Bartlett, David Lyon, and Barbara Brown Taylor. Feasting On the Word. 12 vols. Preaching the Revised Common Lectionary. Louisville: Westminster John Knox Press, 2008-2011.

“God Up Close;” Luke 7:1-10; June 2, 2013, FPC Jesup

“God Up Close”
Luke 7:1-10
June 2, 2013, First Presbyterian Church of Jesup

Slide01I have to be honest, the first time I read through our Gospel reading, I sort of shrugged and said “so what.” It’s not exactly a well-known story in the Bible, with all unnamed characters other than Jesus. At first I was honestly a little bored. Like the formulaic “man walks into a bar” joke scenario, the Bible gives us several, “Jesus enters the scene, something happens, someone’s healed, the end.” And so, my eyes glazed over a bit at this one. But as I read a bit closer and dug a bit deeper I discovered that there is a message in here that’s different from ones we’ve heard before, and maybe even more interesting than the usual bunch of stories because it is so rarely talked about. And sometimes when the characters aren’t given names it makes it just a bit easier for us to read our own names in these stories. So as we unpack this story today, lets think about where our own stories fit in.

Slide02In our Gospel today we hear of a man, a centurion who had a slave that he highly valued that was ill and close to death. The man sends out some Jewish elders to ask Jesus for healing. The elders speak highly of the man, saying that he is worthy of miracle, was a builder of the temple. This is the modern version of: “He’s a good guy, look at all these good things he’s been doing.”

Slide03Jesus goes with them. I don’t know if they asked him to go with them, or what instructions they were given by the centurion, but he go with them. I wonder what they talked about on that walk, if they used that time to fill in some more details about the centurion’s character or if they used their personal audience with Jesus to ask some questions of their own, but Jesus comes towards the centurion’s house and while he’s still a little farther off the centurion sends other friends of his to go tell Jesus “Lord do not trouble yourself, for I am not worthy to have you come under my roof.” He explains, or rather his friends explain on his behalf, that that is why the centurion did not approach Jesus, he didn’t need him to show up. Rather, he says (through his go-betweens), “I, too, am a man of authority. When we say ‘do this,’ people do.” This reminds me of a bit of a old boy’s club nod and a wink saying, “I know how these things work.”

Slide04The centurion trusts that Jesus will just do Jesus’ job, and doesn’t need to mess with the particulars of his life, of his situation. I can see him wondering: If Jesus is a man of authority, why is he spending his time on house calls? If he is King of the Jews, why is he dirtying his own feet on his walk out to this man’s house, who is not even a Jew himself? The man is rather self-deprecating when Jesus comes to his own doorstep. He doesn’t believe himself worthy of miracle, worthy of a visit. But here is Jesus showing up.

As you say your prayers before mealtime or at night, do you ever expect Jesus to appear right there in your dining room or bedroom? When you call on God’s presence do you expect God to actually become present? Or are we more comfortable with Jesus at a distance? Sending our mediators, perhaps asking other people to pray for us, sending your pastor or favorite Christian author into scripture for you? Thinking, oh, I’ll let them figure out this faith thing for me. I’ll let them take care of the healing, take care of this faith business. While it is certainly a good thing to invite the spiritual support of others, we shouldn’t be surprised by the spiritual support of God’s own self.

SLIDE 6 - JesusThe amazing thing about God becoming incarnate in Jesus Christ is that God does show up. God becomes human. God becomes part of our experience. In the person of Jesus of Nazareth God puts on skin, becomes earth-bound. Jesus’ incarnation is God taking the extraordinary effort of showing up, of making the God beyond all heavenly expectations into a God that experiences all the realities of this world. This is God showing up.

The centurion doesn’t believe he is worthy of a miracle, but does believe that Jesus is capable of it, whether he is worthy or not and he appeals to Jesus’ authority. He is a rather unusual character to extend such a request, whether it is in person or not. The centurion was a Roman soldier. Slide07Generally when we see dramas of scripture acted out Roman soldiers are cast as the “bad guy,” or at least the “not great” guy. They are often the law and order types in Biblical stories, the rule followers, the maintainers of the status quo. The Romans, particularly the Roman soldiers were the ones who were carrying out the systematic oppression of the people of Israel. Jesus is the one bringing out about the liberation of God’s people. Jesus is cast as the rabble-rouser Jew, the revolutionary, in opposition to both law and order of his time. But it is this man who calls for Jesus’ healing, with Jewish leaders who will vouch for his good character.

Preacher and Luther Seminary professor, David Lose shared this reflection on the character of this centurion:

“[The centurion] is more complex than perhaps many of his day or ours want to make him out. He is a Roman centurion and a man who does good for those in his community. He is part of the force occupying and oppressing Israel and he builds synagogues for the townspeople under his authority. This passage reminds us that we should never reduce someone to one attribute or judge someone based on one element of who they are.

Pope Francis celebrates Mass with cardinal electors in Sistine Chapel the day after his electionPope Francis reminded us of that this week as well. During a homily at mass last Wednesday at the Vatican, the Pope said that all people are redeemed by Christ’s sacrifice and invited his hearers to meet all people, whether they believe or not, at the place of doing good works. The fact that he included atheists among those who are redeemed by Christ and invited to do good works shocked many. But perhaps what we should be surprised at is not that unlikely and unexpected people demonstrate faith and do good works, but that we consider them unlikely and unexpected in the first place.

After all, Jesus commends the faith of this Roman centurion – and here’s the mind-blowing element of the story – even though we have no particularly good reason to believe he becomes a follower of Jesus. I mean, he does not ask to follow Jesus or confess him as the Messiah or even seem particularly interested in meeting him. He simply sees in Jesus authority that he recognizes and, quite frankly, needs. Maybe he becomes a disciple, maybe not. Neither Jesus nor Luke seem particularly interested. Instead, Jesus praises his astounding faith and Luke records it. [1]

Slide11Which brings us to an important question: you may believe that Jesus Christ was born and lived and died for our sins, but do you believe that Christ has the power to bring healing? Do you believe that our savior can indeed save? In this story, the faith that Jesus commends doesn’t even seem to have much to do with an individual proclamation of allegiance to all that Jesus is, but rather a simple faith in what Jesus can do.

Slide12Who are the people in your life who might have this basic inkling of faith? Who are the people looking for answers, grasping for hope, searching for healing? Might we bring Christ to them, to their doorstep? Might we pray on their behalf? Might we acknowledge their desire for connection to something greater than their own efforts? Might we, like Jesus, commend such a desire to be connected to goodness, their efforts to be a “good person?”

SLIDE 13 - HealingThe centurion had certainly heard about Jesus and all that he could do, but doesn’t expect or feel like he needs Jesus to show up, just to proclaim healing, and the healing will happen. Even in this rudimentary faith, Jesus makes the effort, not just to heal, but to come close. In this Jesus teaches the centurion what sort of savior he is, while commending the tremendous faith that the centurion already has.

Slide14God can proclaim healing at any distance, but God wants to be close to us. God desires to be a God of relationship. God’s desire to be real and present in our lives and in our world is the difference between sending flowers from a florist and planting a garden in your front yard. It is the difference between sending a flat postcard and sending a care package with homemade cookies and jam. This is the difference between sending a text message saying you’re thinking about someone, and sitting beside them in the hospital praying with them while holding their hands.

Slide15In Jeremiah 23:23-24 we read “Am I a God near by, says the LORD, and not a God far off? Who can hide in secret places so that I cannot see them? says the LORD. Do I not fill heaven and earth? says the LORD.”

Do we believe that we need Jesus in our own personal lives in order to be whole and healed, or do we believe that God should just heal from a distance? Might we need to invite God closer to our own lives and our own experience?

SLIDE 16 - God is NearGod is both a God nearby and a God far off. When we are worried people experiencing tragedy in Moore, Oklahoma or West, Texas or Boston, Massachusetts, God is still also beside us in our daily concerns, in our skinned knees, in our broken hearts, in our need for forgiveness. It is a definite act of faith to expect God to show up for the healing of those we care about on a large scale, but we needn’t be surprise when God answers our large-scale concerns for healing and comfort for those that need it, with a simultaneous personal care for our own lives as well. We might not see ourselves worthy of God’s care and concern. We may echo the centurion and say, “Lord do not trouble yourself, for I am not worthy to have you come under my roof.” But still, God shows up.

So where do you find yourself in this story? Are you the centurion comfortable and secure with God’s power at a distance? Might you believe in God’s salvation for others, but not quite sure that you’re the one that needs saving? Are you the centurion’s slave, desperate for healing, but without the perceived agency or resources to care for yourself? Are you one of the elders, deeply concerned for one of the “good people” in your life that might not know what sort of salvation Christ has in store for them? What is your response to Jesus showing up? Or do you even call him there to begin with? Who are the people in your life that are seeking Jesus? How might you bring Him near?Slide20

[We discussed our answers in groups within the pews.]

As you think about who you are, may you seek to invite God’s presence into your own life and may you not be surprised when God does indeed show up. Amen

Festival of Homiletics Tweets

I just returned from a wonderful week in Nashville for the Festival of Homiletics. It was such an incredible time I’m having trouble summarizing all of it, so I have decided to share some of the highlights from my tweets from the week. Please feel free to read more of them on my twitter page.

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