“Yoked;” Psalm 46 and Matthew 11:25-30; July 6, 2014, FPC Holt

On Sunday, July 6th I was voted in as the new Associate Pastor of First Presbyterian Church of Holt, MI. I am excited for this new adventure and grateful for those who I have ministered alongside at First Presbyterian Church of Jesup.

With the Pastor Nominating Committee of Holt

With the Pastor Nominating Committee of Holt

David and Me After I was Voted in as Pastor

David and Me After I was Voted in as Pastor

Here is the sermon I preached that day:

“Yoked”
Psalm 46 & Matthew 11:25-30
July 6, 2014, First Presbyterian Church of Holt

Audio available here: http://www.fpc-holt.org/images/stories/downloads/7-6-14.mp3

SLIDE 1 - Three legged raceDo you remember the last time you were in three-legged race? Maybe it was at a large family picnic, maybe it was when you were in the third grade, it might’ve even been this weekend, or for some of our children in the room it was five minutes ago. When you found your partner were you looking for the most athletic of the group? Or someone that you knew will listen to you? Or maybe, were you looking for that person who knew you best, and was willing to work with you as you ran the race together? If you are anything like me you were afraid of how that race would turn out for you, not trusting in your own athletic ability, and worrying about letting someone down.

In our New Testament lesson today, Jesus says, “take my yoke upon you, and learn from me.” The children helped to illustrate this earlier in their three-legged race.

SLIDE 2 - FeetIf you’ve ever been on the sidelines in a three-legged race you’ll see the different techniques. Some will be so focused on the finish line that they seem to just pull the other person along, these pairs often end up tripping each other, which usually results in some sort of yelling or complaining from the faster of the two. Some pairs are very focused on their own feet, they may be trying to match the other, but struggle to find rhythm, not sure how to get going. The ones that usually win are focused more on their partner than on the finish line. You may hear a methodic “Out! In! Out! In!” These winning pairs, like in our children’s sermon, are focused on the same goal and are intentional about communicating with each other.

SLIDE 3 - Finish LIneIt’s not a far leap to see how these different pairs line up with ways that we try to be in community with another. It’s one thing to see these dynamics play out in the microcosm of a game, and quite another to apply these lessons in the larger picture of life together. Sometimes, we really do think that we know what is right, and we might not be willing to take the time to explain it, and end up dragging others along with us. Other times, we try hard to listen to each other and we want to find community and connection, but we’re not willing to lead, to share our vision and to take the work to get others on board. Our healthiest relationships come from willingness to articulate a vision, intention in speaking in ways that others can understand, and communicating clearly as we go about making things happen.

SLIDE 4 - YokeThe unity achieved in these healthy relationships is akin to what the word “yoke” means in our passage. Over time the word “yoke” has taken different connotations, but in order to understand the passage it’s helpful to dig a bit deeper into how this word would be understood in it’s original context. The word “yoke” appears in the Bible about 70 times. In Hebrew it is “oul,” with the simple definition of: “a yoke (as imposed on the neck), literally or figuratively.” In Greek it is the much more fun to day, “zugos,” with meanings of “(to join, especially by a “yoke”); a coupling, i.e. (figuratively) servitude (a law or obligation); also (literally) the beam of the balance (as connecting the scales): — pair of balances, yoke.”

A metallic chain with an explosed link.Many occurrences of “yoke” in the Bible reference it in terms of a yoke of slavery, and speak of a breaking away from it. Reading through passage after passage with this word, you can hear a heaviness to the language, the way that the yoke weighs upon the shoulders that bear it. But in several of the contexts it is more of a yoke of unity than of oppression, some suggesting that Jesus purposefully uses this word to invite the parallel understanding of oppression versus unity to point out how his particular yoke is one that frees them from the oppression of the law and invites them into the freedom of God’s grace.

Yokes are most often thought of in terms of tying two animals together, making them come together towards one goal, channeling their individual energy in one direction. Like in our three-legged race earlier, if two animals are yoked together and are not properly trained in what they are to do once in the yoke, they will not be successful. They may try to pull in opposite directions, buck in disobedience, or simply refuse to move forward. We are often compelled by sin to go in different directions than where God calls us, thinking we know better, or are not in need of that sort of guidance. Jesus frees us from our sins by providing meaning, purpose, and joy in our lives. By choosing to take on Jesus’ yoke, we are partnering with Christ in the goal of expanding the realm of God on earth.

SLIDE 7 – Yoke is EasyLearning to cooperate and communicate with Jesus requires a different pace than what we see in our example of the three-legged race. A yoke is most often seen in the context of work: oxen or horses yoked together to evenly work the fields. Tied together in a three-legged race the goal is to win the race. But yoking together means keeping pace, no matter what the pace may be. If we are yoked to one with a slower pace than our own, we are compelled to slow down. Being yoked to Jesus means we follow Jesus’ example, which was never focused on busyness for the sake of busyness or for the accumulation of wealth for personal gain. Rather, Jesus is focused on value systems that are not of this world: charity for the sake of charity and accumulation of disciples for God’s glory.

SLIDE 8 – Come to Me The yoke Jesus speaks about is not concerned so much with momentum, but rather with rest and stillness. Jesus says, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest…for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Jesus presents a countercultural perspective in our results-oriented world. It draws to light a different application of the yoke. When we are connected to one another, whether it is through an actual physical yoke, through the cooperative action it takes to win a three-legged race, or through Christian community, we are learning from one another even as we work together. When we are each yoked to Christ and focused on the mission of Christ we are also yoked to one another. This yoke enables us to be the people of God while we seek to lead others in becoming the people of God.

free thinkerAs the Apostle Paul was seeking to guide the people of Philippi he urged them to “be of the same mind, having the same love, being in full accord and of one mind,” and to “do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves…[looking] not to your own interests, but to the interests of others,” and “[letting] the same mind be in you that was in Christ Jesus.”[1]

This call to same-mindedness does not call us to lose our individual identity, but grows from a desire for unity above self, and God’s mission over personal ambition. Essentially Paul is calling the people of Philippi to be yoked together by being of one mind with one another, and to be yoked to Christ by being of one mind with Jesus.

SLIDE 10 - Gods CallWhen you hand over control of your life through being yoked with Christ, you submit to God’s call on your life, which can perhaps lead to a call to seminary, one to serve a rural church, another to marry the person you love, and another to serve God in a different capacity, perhaps as an associate pastor in Holt, MI.

If our motivation is self-preservation or self-promotion, we carry the full weight of our fears of inadequacy and powerlessness. But when we are yoked with Christ and share in Christ’s mission we are accompanied by a power greater than all of our fears.

IFIn our Psalm today, Psalm 46, we hear of this larger perspective: “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult.”

SLIDE 12 – UnsureWhat is it that causes your life to seem unsteady? What things take the place of Christ in the yoke that guides your direction? What is it that seems beyond your capacity? What if you stopped trying to carry this burden on your own? Could you learn to trust God with even your deepest fears and inadequacies?

SLIDE 13 - Jesus HandThe good news is our God is not some detached higher power in a galaxy far far away, but our God is a God who comes close through Jesus Christ, who abides with us through the Holy Spirit.

When we are walking yoked with God’s own self, we are trusting God to be God. We are not trying to be God or to pretend like know more than God or to limit another’s understanding of God. We are simply seeking to keep pace, to learn from what God seeks to reveal in our lives. The Psalmist says what we sang together earlier, “Be still, and know that I am God!” May we learn this stillness and trust in God’s sovereignty. Amen.

 

[1] Philippians 2:2-5

Wedding Message for Ami and Bobby; Amos 3:3 and Ephesians 4:1a-4; December 31, 2012; FPC Jesup

Wedding Message for Ami and Bobby
Amos 3:3 and Ephesians 4:1a-4
December 31, 2012
First Presbyterian Church of Jesup

Today as we stand here on December the 31st at the wedding of Ami and Bob we are standing on the cusp of new beginnings. All around the world people are counting down to the start of the New Year. When the clock hits midnight fireworks will go off, a crystal ball will drop, and where my parents are at Lake Erie, a walleye will drop. There’s an energy to the start of the New Year: the countdowns, the celebrations.

We are also standing here at the beginning of Ami and Bob’s marriage. Many of you have been counting down to this day with excitement and anticipation. Today their marriage begins! Today they join hearts and names and families! We won’t be dropping a crystal ball or setting off any fireworks, but there is a similar energy: it’s the start of something new!

Tomorrow, when all those partygoers wake up and clean up the confetti and streamers that marked the occasion, what will be different? Sure we’ll change our calendars and start writing 2013 instead of 2012, but most of our day-to-day life will be unaffected.

At first glance it’d be tempting to say that Ami and Bob’s relationship won’t be too affected by this brand new thing that is happening today. They’ve known each other for many years. Over the years they have supported each other through job changes, relocations, and all the day-to-day work of loving one another. In just a short while I will pronounce them married and Ami can start to write Liebsch behind her name instead of Merkle, but what else will change?

Unlike the dropping of the crystal ball in Times Square, the nature of this relationship does not change with flip of a switch, or with the turning of a calendar. It changes through the covenant they make here together today. Today they vow their faithfulness in marriage. They vow to be each other’s spouse, each other’s partner. The nature of this covenant of marriage reminds me of a favorite song of mine: Paul Simon’s “Once Upon a Time There was an Ocean.” The chorus to this song goes,

“Once upon a time there was an ocean but now it’s a mountain range. Something unstoppable set into motion, nothing is different, but everything’s changed.”

Though their relationship may have the same geography from today into tomorrow, this covenant changes everything.

When we were discussing possible scriptures to lift up in this service as a reflection of this marriage both Ami and Bob were drawn to our passage in Amos, which asks a short simple question

“Do two people walk hand in hand if they aren’t going to the same place?”

This is what the covenant of marriage does, unites their hands, unites their hearts, and allows them to move forward together. The day-to-day nature of this relationship will not be dramatically altered by this covenant today, but the intent of their life together is forever changed. They are bound together by a covenant.

All throughout scripture there is instruction of how we are to live life with one another. In our New Testament passage today we heard a summary of a way that this is done. We read:

“Lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace.”

Ami and Bob’s relationship has required and will require humility, gentleness, and patience. Each of these things takes work, at some times more than others. It is difficult to be humble when you feel like the other is in the wrong and you are in the right. It is difficult to be gentle when the other has does something that has upset you greatly. And it is difficult to be patient when the other is just not getting what has come quickly to you. But, by focusing on the love in our relationships we are able to do these things. The Holy Spirit unites us in the bond of peace, but that does not mean that it will always be easy. It will take work. As Ami and Bob enter this covenant today they commit themselves to this work, and pledge that they are now taking one another’s hands and walking forward together.

There’s another important covenant that we acknowledge today. God also promised to walk beside us into our lives and sent Jesus Christ to enact that promise. We are not perfect, and often the deeper we get into a relationship, the more we discover the imperfections that take root in each other’s lives. But because Christ offered His perfect life to pay for our sins, through Him we see an example of perfect love. Christ models selfless love and calls us to love each other in this same way. When we love with humility, gentleness, and patience, God is glorified through our relationships.

In this service of worship, we affirm both of these covenants, the covenant of marriage and the covenant of God’s grace for us in this gathered congregation. We promise to uphold Ami and Bob in their marriage, to demonstrate Christ’s love to them, and to enable them to draw closer to God’s desire for their lives and their relationship. They covenant to be faithful to one another, but they are not alone in this promise. As we surround them today with our presence, we and many others who together are the Church surround them with our continued support throughout their lives.

Today, we are on the cusp of a new year and they are on the cusp of a new relationship. Tomorrow as we wake up from the excitement of this New Year and this new relationship we will know that:

“Something unstoppable [was] set into motion, nothing is different, but everything’s changed.”

May we look towards the new things that God is calling us to do in our own relationships. And may we celebrate with Ami and Bob the joy of this new beginning. Amen.