“Abide in God;” John 15:1-11, Matthew 11:28-30; James York; Installation Service October 28th; FPC Jesup

Today’s sermon preached by James York at my Installation Service:

Abide in God
John 15:1-11, Matthew 11:28-30
James York
Installation of Kathleen Sheets, October 28th
First Presbyterian Church of Jesup

There once was a grape branch that was very proud of the grapes it produced. The grapes were beautiful, plump and were emitting a delicious aroma. The branch was overwhelmed with pride in producing such wonderful grapes. The branch thought wouldn’t it be great to produce even more grapes I bet if I detach myself from the vine then I can produce grapes from both ends of the branch. The branch had no intention, nor desire, to be anything less than a healthy, productive grape branch. It just thought that it could produce more grapes detached from the vine.

So the branch detached itself from the vine and before long the branch no longer felt strong and vigorous. In fact it felt utterly drained and limp. Its grapes withered and dropped off. Eventually it became just a stick on the ground. The other branches remained attached to the vine and were nourished producing a bountiful harvest. The other branches realized that without the vine, they could do nothing.
Jesus said:

“I am the true vine, and my Father is the vinegrower. God removes every branch in me that bears no fruit. Every branch that bears fruit God prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you.

Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.

Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.

My Father is glorified by this, that you bear much fruit and become my disciples. As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in God’s love.

I have said these things to you so that my joy may be in you, and that your joy may be complete.” – John 15:1-11

 

Kathleen I am inspired by the way you first strive to abide in God then let God’s blessings flow through you blessing others. In confirmation you made getting to know God through prayer and scripture reading your priority. Your delight in discovering God’s will and blessings produced fruit, an inspiring personal statement of faith.

 

 
As a teenager you founded G.I.R.L.S. group which stands for Grace In Real Life and Service. Your desire was to discuss your faith, share God Sightings and grow closer to God and your peers. The G.I.R.L.S name reveals your passion to abide in God. First you abide in God’s grace, you name and celebrate God’s activity in your daily life and the lives of others. Filled with God’s grace you joyfully, graciously serve. You discipled, helped younger girls perceive God and abide in God. You started the Box City mission by sharing devotions that helped you abide in God filling you with the compassion to serve.
You worship with great passion giving all praise, honor and glory to God. You were so nourished through Taize worship that you came back to church eager to share, to lead a Taize worship service. When I ran the idea past the worship commission they were reluctant. Then you talked to them, a teenager, soaring from your experience of God. Upon hearing you speak about your connection with God their posture straightened, they smiled, and asked. “What can we do to help you lead us in Taize worship?”

 

At Workcamp you did not let the project get in the way of devotions or perceiving God. You were eager to talk about what God was doing, how you saw a facet of God in the person being served, how God was renewing people. You first abided in God, which then fueled your service to get the project done.

 

As North Presbyterian’s summer seminarian intern I marveled in how you have grown in abiding God. Your wonder in God’s creativity inspires you to create all sorts of beautiful things. You saw God in children running through a sprinkler and in a song so with delight you created and shared it as a video. You sense God’s longing to connect with every person so you were inspired to create the “Be Our Guest Ministry”.

 

 

Your awe of God’s joyful playfulness enables you to connect children with God. Your sermons are a reflection of your wrestling with God, your delight in being with God, the nourishment you receive from God. Your time in prayer with God has filled you with compassion and peace that comforts us.

 

 

Your delight in savoring God’s love overflows you with love for all of us. Your awareness of God’s abundance overflows you with generosity.

 

Jesus says that when we abide in God we are filled with joy. Kathleen thank you for abiding in God, for sharing God’s joy through your great sense of humor, upbeat personality, warm smile and contagious laugh.

 

 

God urges us all to abide in God. God is the vine grower, Jesus is the vine, we are the branches and love in many forms is the fruit. Jesus gives us our top two priorities. Number one to abide in Jesus. Number two producing the fruit of love. If we do these two things in order then we are friends of God, are nourished by God and we will have abundant joy.

There is so much to do, so much clamoring for our attention it is easy to live like the branch who disconnected himself from the vine in hopes of bearing more fruit. It is easy to switch priority 1 abiding in God with priority 2 producing the fruit of love. If we are not intentional in daily abiding in God we will dry up, burnout, become exhausted and overwhelmed.

The dilemma for us is if we focus to much on producing the fruit rather than nourishing ourselves by abiding in God then we have nothing to give. One can easily fall into this downward spiral. It starts subtle with a busy season of urgent demands. One shaves some of the ways they abide in God to complete the tasks. With less nourishment from God one has less energy, love, creativity and inspiration resulting in the person needing to spend more time completing these tasks taking even more time away from God. Now the person becomes fatigued, a little under nourished with love, therefore they say a harsh word, they regret, which causes damaged relationships which now will take time and energy to heal and soon the downward spiral spins out of control. Without Jesus we burnout. Jesus said, “apart from me you can do nothing.” Jesus was well aware of our human dilemma and stressed the utmost importance of abiding in God.

The word abide appears eleven times in the scripture reading. Other translations use remain in God, be in God at all times, live in God and be joined to God. Our number one priority is always to abide in God. We are productive and thrive when we are firmly joined to Jesus.
Half of the abides in our scripture are reciprocal; Jesus abiding in us. God is doing 99.9% of the work. God is the vine grower providing everything for abundant growth the soil, rain, sun, seed, and nutrients just as God has created everything and given everything to us as a blessing. Jesus is the vine the source of all love and nourishment. God knows we will have bad days, do bad things and get our priorities all mixed up but if we can just hang onto the vine even by the smallest thread, even if all we can do is just pray, “God help me”, then God will forgive us, nourish us and infuse so much love into us that we will become vibrant and joyful again.

 

Kathleen my hope and prayer for you, for all of us, is that we make abiding in God our priority. I will confess that there have been seasons, as a pastor, when I have failed to adequately abide in God. Times when I cut my time with God to attend to to many well meaning people’s good, loving ideas. Gradually I became fatigued and my entire ministry suffered. This is a really, really, hard part of ministry, it is a hard part of life, prayerfully with God’s help we all must prune some wonderful aspects of our life so we can abide in God.
Thankfully God has filled my life with a wonderful family, a spiritual director, a great personnel committee and a faithful congregation. Since I regularly share with them ways I abide and am nourished with God they lovingly help me abide in God. The congregation knows that when I ride my bicycle I am praying, being nourished by God through the beauty of creation.

 

My Spiritual Director often tells me to go on a date with Leslie and play with the kids. Leslie tells me to get out into the woods. Two years ago the congregation sent me to the Presbyterian Credo Conference.

 

 

They paid for me to go a week early to climb Mount St Helens and Mount Rainer. My time abiding with God on the mountain inspired a series of sermons. After one of them one of the personnel committee members told me that they knew the whole congregation would be blessed by sending me into the mountains to abide in God.

 

 

 

I believe I have been called to be a lead listener, to hear each person’s story, to listen until we are able to see how God is inviting them to abide in God. I keep listening to their story and whenever I hear that they are becoming worn out I encourage them to abide in God.

As a family of faith all of us need to listen to each other and encourage each other to abide in God. Kathleen I hope you will share with these people how you abide in God, how you are pruning to nourish your relationship with God.

How you are searching for a spiritual director, pray through knitting, are rejuvenated by family, friends, music, art, media, a coffee shop, and sunsets.

 

Kathleen I hope you will listen to their stories and encourage them to abide in God.

 

 

You listened to your mom’s story how she experiences God’s joy by playing with Abigail and Spencer so on Mother’s Day you paid for an airline ticket to send your Mom to be with the York family because you knew it would rejuvenate your mom.

A man was working in a remote jungle and had a portable generator that ran a single light that hung from the ceiling. The native people marveled at the light and begged for a light bulb. Communication was difficult therefore he was unable to explain the need for electricity for the bulb to shine. They persisted in their desire to have a light bulb so he reluctantly gave them a bulb.

 

It became a great source of frustration for the native people as they hung the light bulb by a variety of strings but it never shined.

 

 

If we are to shine we must be connected to God. When others enjoy our light may we always point them to God the source of all light, joy, hope, peace, grace and love.

 

 

God’s renewing grace, desire to nourish us and love for each of us is amazing. Jesus knows even with our best efforts, even with the support of family and friends even with our entire family of faith encouraging us to abide in God there will still be times when we become exhausted, make mistakes and overwhelmed with some burden.
Jesus said:

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me-watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” -Matthew 11:28-30

Jesus knows exactly what it is like to be in your skin. Jesus is eager to partner with you, not for you to take the lead and try to do it yourself, neither to hold back and relay on Jesus to do all the work. Rather to live, play, work and rest in harmony, a partnership with God. God created all of creation with rhythm. God created you with a unique rhythm that Jesus is eager to match as Jesus walks with you. Jesus is inviting you to discover the unforced rhythms of grace. Jesus is inviting you to let go so you can let come. Jesus is inviting you to enjoy time with God so that you will recover your life and overflow with joy.

All of us are called to show the world how to abide in God, to partner with Jesus, so we can bear sweet, abundant fruit, so we can fill the world with God’s renewing love. Amen

“Hungry,” Luke 12:13-21 and Ecclesiastes 1:2, 12-14; 2:18-23; August 1, 2010, North Presbyterian Church

In honor of this evening’s opening showing of the Hunger Games, (Yes, I have read all three books, and yes, I will be at the midnight showing tonight) I am reposting a sermon I preached in 2010 about hunger.

Hungry
Luke 12:13-21 and Ecclesiastes 1:2, 12-14; 2:18-23
August 1, 2010, North Presbyterian Church

I’ve never really liked Ecclesiastes. It’s always seemed quite disheartening really. The author of Ecclesiastes goes chapter by chapter talking about the different things humankind strives for, but how each is “vanity” and like “chasing after the wind” or in some translations “feeding on the wind.” This isn’t exactly something you’d see on a motivational poster in someone’s office or hear in a commencement address. Fortunately for us, this is not the only book in the Bible, nor is it the last book. God does not leave us in frustration or hopelessness. This book gives us a diagnosis of the human condition, but it does not give us the prescription. What Ecclesiastes tells us, is that we as human beings are hungry. We are hungry for something beyond what we can we can work to make or go to the store to buy. We are hungry for something real, something tangible, something lasting. We are hungry for fulfillment. We are hungry to stop being hungry. We are hungry for God.

Imagining the hunger of Ecclesiastes I can’t help but picture a scene in the movie Hook. The movie Hook is about Peter Pan after he leaves Neverland, grows up, gets married, and has kids. He is a ruthless and successful businessman who never seems to be able to find time to make his wife, children, and company happy. On a visit back to his wife’s grandmother’s home, Wendy Darling, who is the Wendy that we know from the story of Peter Pan, his life is jolted by a visit from the nefarious Captain Hook, who kidnaps his children and forces him to go back to Neverland to save them. Peter, with the help of Tinkerbell makes it back to Neverland, meets up with the Lost Boys, and gets trained in how to become who he was before, Peter Pan. After a long day of training, the boys sit down at a table full of plates, cups, and silverware and the boys begin to eat. The trouble is Peter doesn’t see any food in front of them. He gets into an argument with the leader of the Lost Boys and finally decides to go along with things and “pretend” to throw his food at the boy. Peter is shocked to see the food materialize, hit the boy in the face, and a food fight ensues. Peter then feasts with the boys and everything changes. This meal feeds him in a way he forgot he was hungry. It helps him to reconnect with his imagination, his hope, his creativity, and eventually his family. For so long he had been striving towards things that weren’t feeding him, weren’t helping him connect with who he was and who he was called to be.

Today we will be celebrating communion. Communion is not the food of the movie Hook. It is not imaginary. We have before us real bread and real grape juice. And, barring any mishaps, we will not be having a food fight here this morning. But the feast before us also requires a bit of imagination on our part. In the Upper Room, Jesus broke bread and poured wine and told His disciples, “This is my body broken for you” and “this is my blood” shed for you. In this Eucharistic feast, Jesus asks us to imagine His body as the bread and the juice as His blood. In doing so, we are able to connect to our very real God. A God that came to earth, lived walked, moved, breathed, and yes, hungered and thirsted.

When we join with one another in communion we eat not for the nourishment of our bodies, for communion will likely not fill up any physical hunger you may have, but we eat for the nourishment of our souls. We eat to taste community. We eat to taste forgiveness. We eat to taste fulfillment.

A lectionary commentary that I like to use in writing sermons is called “Feasting on the Word.” As the series website explains it, this book is made up of many “writers from a wide variety of disciplines and religious traditions. These authors teach in colleges and seminaries. They lead congregations. They write scholarly books as well as columns for the local newspaper. They oversee denominations… they serve God’s Word, joining the preacher in the ongoing challenge of bringing that Word to life.”[1]

I like to imagine its authors sitting at a banquet table, silverware in hand, napkin on laps, and Biblical texts spread out in front of them. In “tasting” various texts they speak to one another, trying to explain how the flavor, texture, and scent of the Word all come together on their spiritual taste buds, to feed their own theological hunger. I imagine that they approach Scripture treating it not as a simple snack of some words strung together but as a feast rich with the flavors of grace, redemption, love, and compassion. They come to scripture expecting to see God revealed, and in their own delicious discoveries of the texts they help others to recognize the taste of God.

As we share in communion we are reminded that Jesus is the “Word that became flesh,” who yearns for us to “consume” Him, to have “communion” with Him in the Eucharist and in the word so that we “may have life to the full.”[2]

There is a book I’ve read about spiritual disciplines, talking about how to recognize God’s presence within and among our experiences, called “Sleeping with Bread.” The introduction explains the title saying, “During the bombing raids of World War II, thousands of children were orphaned and left to starve. The fortunate ones were rescued and placed in refugee camps where they received food and good care. But many of these children who had lost so much could not sleep at night. They feared waking up to find themselves once again homeless and without food. Nothing seemed to reassure them. Finally, someone hit upon the idea of giving each child a piece of bread to hold at bedtime. Holding their bread, these children could finally sleep in peace. All through the night the bread reminded them, ‘Today I ate and I will eat again tomorrow.’”[3]

Ecclesiastes tells us of the great hunger that we feel for life, a hunger only satiated by God’s presence in our lives. When these children were hungry, only food could calm their fears and help them to know that they were safe. Mahatma Gandhi once said, “there are people in the world so hungry, that God cannot appear to them except in the form of bread.” To these children, God was in the bread. That was what they ached for and what was provided.

Sharing God with the world means feeding both the physical and the spiritual hunger. The trouble is sometimes differentiating between the two. In scripture, Amos said: “There is a famine upon the land: not a famine of bread, or thirst for water, but for hearing the word of the Lord.”[4] In our world today there are famines. There are famines created by improper distribution of food in countries with political instability. There are famines for thirst in countries without technology or resources for digging wells for healthy drinking water. Though food, water, and money, will help to alleviate some of the effects of these problems, what we are dealing with is more than a famine for resources, it is a famine for compassion, for love, and for justice. This deep societal hunger can only be filled by actions fueled by the bread that keeps us from never going hungry, God.

There was controversy this past week over a t-shirt for sale at Urban Outfitters that had “Eat Less” printed across the front of it. Various celebrities and bloggers responded on how they felt about the message of this shirt. Some said it was offensive and promotes a culture that encourages and glamorizes eating disorders. Others said that it was a witty response to too much consumerism in American culture.

I wonder why this shirt was created at all. Our culture does have issues with consumerism, but this is not any kind of message of healing, compassion or kindness. Wearing this shirt will not promote any positive change or relationship in how we interact with food or how we provide for one another. The reality of this is not that we need to be promoting eating less or eating more, but eating differently. Eating in a way that truly nourishes who God created us to be. Partaking in both physical and spiritual nourishment. Fueling our bodies in ways that create opportunity for others to be fueled.

Society is not structured so that humankind may be fed in the way that it needs. Even when we eat, we are not being truly nourished. Milk costs $3 a gallon, soda is less than a dollar, so many parents are faced with hard decisions about what they are able to provide. The cheaper choice may quench a family’s thirst, but their hunger remains. They consume plenty of calories, but do not get the nutrients they need for healthy growth, development, and well being. They are not nourished.

There are “all you can eat buffets” where even the title states that the goal is not to eat until you are nourished, but to eat until you can eat no more. You may be full, even sickeningly so, but you will not be nourished.

Food is used as a means of power in far too many ways across our society. It is denied from the poor to keep corrupt governments in power. People with eating disorders may deny their own bodies of food to seek power over self-esteem or body image. Food is used as a distraction, a comfort, a crutch, a band aid, a replacement for what we are really hungering for. Far too often it is used as anything but nourishment.

God knows that we are hungry. God knows that what we need is life-giving food. We need this bread and this juice. We need reminders that among all the hungers of this world, when we partake in the forgiveness Jesus gives us, we will never be spiritually hungry again. God is real and present and available. Anything less than God will keep us hungry. Jesus said, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”[5] May you seek this week to be fed and to help others be fed with the nourishment that only God can provide. Amen.


[2] John 10:10

[3] Sleeping with Bread: Holding What Gives You Life, by Denis Linn, Shelia Fabricant Linn, and Matthew Linn, p. 1

[4] Amos 8:11

[5] John 6:35