“But Wait, There’s More!”; Acts 2:1-21; May 24, 2015, FPC Holt

“But Wait, There’s More!”
Acts 2:1-21
May 24, 2015, First Presbyterian Church of Holt

Pentecost Drum Circle:

As our call to worship in our Upstream Service We created rhythms utilizing the different names of the groups present at Pentecost in Acts 2 and then put them all together to experience the movement of the Spirit among the people, bringing them together in one voice.

“But Wait, There’s More!”

Listen to the sermon here

2015 5 24 Slide01Do you ever feel like things are just a bit… noisy? You just have so many thoughts, so many ideas, that you can’t quite settle your mind down? Or you’re at a big gathering for a meal and there’s so many different people talking that you’re really not sure what conversation to tune in on? Or, you’re at one of those sports bars that seem to have one TV per person and they’re all on different channels and you just can’t seem to focus?

2015 5 24 Slide02This is the feeling I’m imagining at the very beginning of the Pentecost gathering. So many different people all drawn together, speaking in their own languages about their own thoughts and issues, everyone is buzzing about wondering what’s going to happen next. I like this picture of it… because it seems just messy enough to be accurate.

2015 5 24 Slide03Since the Holy Spirit has a great sense of humor, this very buzzing about is what was going on in my own brain as I tried to figure out what message this text could have for us today: We could talk about the correlation between Babel and Pentecost. We could explore the modern geography of the nationalities present at that gathering. I could attempt to deliver a sermon in Hebrew or Greek to see if the Holy Spirit shows up in the same particular way as in Pentecost so we’re all able to understand Hebrew and Greek perfectly, a miracle I would’ve been really grateful to have happen while I was in seminary. We could explore the Jewish festival of Shavu’ot as the setting for Pentecost, correlating the 10 commandments to the Spirit’s presence. We could talk about how the word for spirit and breath are the same or how the disciples had a similar reaction to the resurrection as they did to Pentecost.

2015 5 24 Slide05This text is overflowing with theological, ecclesiological, and eschatological meaning, but for today the message I know I needed to hear the most, the miracle in this text for me this time around, was the way the Holy Spirit calmed all of this madly buzzing chaos and brought clarity.

In a whoosh of wind and fire the Spirit transformed the community from frenetic into faithful, from cacophonous into melodious, from fearful into empowered.

2015 5 24 Slide06 In the midst of a busy season at the end of a busy year in my own life, I know I need that message. As a congregation freshly emerging from a big year of many celebrations, I believe this is the message we could all use: That when the Holy Spirit moves among us, we can better understand what God wants us to do next, because by the Spirit we can better understand God and each other.

2015 5 24 Slide07At the time of Pentecost, the disciples were under instruction from Jesus himself that they are not to leave Jerusalem until the Holy Spirit comes among them. But what will that look like? How will they know? In scripture we don’t hear them asking this question, but if they did I could imagine Jesus saying something along the lines of, “oh, you’ll know.”

After three years of ministry among them, his crucifixion, and then resurrection, Jesus ascends to heaven. Jesus is no longer there among them to answer their questions, to wash their feet, or to feed them loaves and fishes. And so, they are likely fearful, afraid that they are on their own, that God is no longer in their midst, since the primary way they have experienced God, so far, is through Christ.

After all that has happened in their lives with Jesus, he gives the disciples the divine version of, “but wait, there’s more.” So at Pentecost they are awaiting the Holy Spirit to come among them.

2015 5 24 Slide08And as the disciples are gathered with “devout Jews from every nation,” the Holy Spirit rushes in with a violent wind, and “tongues of fire,” resting on each of them. And in their bewilderment they draw close together and inexplicably can all understand each other, even though they are speaking different languages.

Imagine actually being in this crowd at that time and how it would make you feel: a strong and angry wind, fire all around you. It would certainly be terrifying. Loud noises and fire are usually not an indication of positive things, rather of an attack or hurricane or tornado. Keep in mind it was a packed crowd in that temple, with lots of unfamiliar faces, perhaps even people in the room who looked like the type of people you had been taught to mistrust. But you’re in this together, whatever bad or good may come of this strange situation.

2015 5 24 Slide09And then all of a sudden comes the moment I love in this passage, where the people in their fear draw closer to one another, and what was initially cowering in fear is transformed into gathering in unity. Their shouts of personal bewilderment aren’t just their own, but those of a common language and voice. They’re terrified, but in their terror they’re able to understand one another and the joy of that newfound clarity turns their panic into relief, discomfort into joy.

2015 5 24 Slide10It reminds me of a story from my favorite artist, Brian Andreas. He writes, “this is a machine that’s supposed to make people good & true & kind & the funny thing is that it works best when it’s completely broken down so everyone has to stop what they’re doing & get together & figure out how to fix it.”[1]

Their unification was initially out of fear, but in surrendering themselves to their astonishment, the Holy Spirit breathes restoration and new beginnings in their midst.

2015 5 24 Slide11As they drew together in fright the Holy Spirit transformed them into people of one language. As they were able to hear one another and Peter’s preaching they became people of one purpose, the beginning of the church of Jesus Christ.

The flames and wind and spontaneous ability to hear in one language were undoubtedly miraculous, but the part of this that I think speaks best to me today, was the way that the Holy Spirit enabled them not just to hear the words that each other were saying, but that the Holy Spirit enabled them to listen to the heart of one another, that they were each laid vulnerable before the other and truly understand God’s prophetic word for all of them.

2015 5 24 Slide12Author Mark Nepo writes of the ways the Holy Spirit can transform our own fears and misgivings into life-giving unification, “The moment we speak from the truth of compassion, we speak the same language always waiting underneath our differences.” Continuing on he says, “in a moment of vulnerability, in a moment of suffering or acceptance, in a moment of letting the truth of things rise within us, in a moment of risking to be who we are in front of others, we can feel the life of others wash over us as we slip back into the sea of compassion. And in that…moment, there is only one tongue.”[2]

2015 5 24 Slide13Through the Holy Spirit we experience clarity, a freedom from all of those things that we thought divided us, all those human-created conventions that we thought were necessary steps to accessing God. This freedom can and should shake up our lives, compelling us to reprioritize our own lives, and perhaps even our church to better reflect the priorities of God’s Kingdom.

2015 5 24 Slide14Particularly in our upcoming Summer of Sabbatical, may we be mindful to silence any voices in us that are not of God, ever pursuing God’s call for each of our lives.

Whether it be through flames of Pentecost or a look of familiarity in the eyes of the stranger, thanks be to God for every time that the Holy Spirit helps us to get out of our own way so that God might be more mightily at work among us. May we ever open our eyes to the ways God is in our midst. Amen.

[1] http://www.storypeople.com/2013/12/16/broken-down/

[2] Nepo, Mark. The Exquisite Risk: Daring to Live an Authentic Life. New York: Harmony Books, ©2005.

“Broken Bibles, Mended Hearts;” Psalm 119:9-16, 103-105 and John 1:1-14; May 12, 2013, FPC Jesup

“Broken Bibles, Mended Hearts”
Psalm 119:9-16, 103-105 and John 1:1-14
May 12, 2013, First Presbyterian Church of Jesup

Slide01When I was in third grade I received my first Bible. This red “Good News Bible,” with my name printed on the inside cover. I remember standing up in the front of the sanctuary of First Presbyterian Church of Maumee, Ohio and being handed this brand new fresh Bible. I was so excited, beaming from ear to ear, proud that my church was entrusting me with such a very important gift: the word of God!

And then, after the service I went up to Sunday school, Bible in hand. A friend of mine grabbed mine to check it out and I’ll never forget this moment, she opened it and I heard a distinct ripping noise. Slide13I was horrified. I’m not sure if I started crying or not, but I know I thought about it. Here I had this brand new Bible and now it was ripped! It was no longer new. It was no longer special. I was so upset.

Though it is rational to get upset when something you have is ripped, I was upset for the wrong reasons. I wanted my Bible to stay clean and pure, to stay just like I had received it. I thought that this rip meant that I had messed up God’s word! I thought it meant that I was not responsible enough to have such a holy book in my library.

Slide03I didn’t understand that though one page was ripped ever so slightly, the words were intact. The importance of this book was intact. God’s promises were intact. The troubling thing with this sort of reaction towards a slight marring of God’s word is that it places the emphasis on the physicality of scripture, as if somehow my copy was the only one, and my “ruining” of this book was messing up God’s message. Thankfully, maintaining scripture was not the sole responsibility of my third grade self.

Slide04For thousands of years scripture was transmitted from person to person by storytelling. God’s truth was whispered in back alleys, told over kitchen tables, drawn out in the sand, and shouted from street corners. God’s message of love and hope and redemption and grace and joy can no more be contained to this little red book than God can be contained by our human understanding of God. As a third grader, I didn’t understand that.Slide05

I begrudgingly opened my now less than perfect Bible and tried to figure out what it had to say to me. And you know what, even though it was not so perfect in physical appearance it spoke to me a message of grace and truth. It told me that I, Bible-ruining as I may be, was a child of God. It told me that God has a call for my life. It told me that God loved the whole world and that I was a part of making sure that the whole world knew that truth. I was now tasked with whispering this word, writing it in the sand, and shouting it from street corners. These messages of less than perfect disciples and inadequate preachers whom God had tasked with the bringing about of the Kingdom of God leapt off the page and into my heart.

 Over the years, I became less concerned with one individual Bible, and more concerned with my own ability to engage with scripture as a whole. As one translation became not quite as compelling to me, I would get other translations to shake things up in my scripture reading life. I have bought or received different Bibles in different seasons of my life. Slide07 I have a Message Translation that I got in high school when scripture seemed too old to be relevant. Slide08 I have several Hebrew and Greek Bibles that I used throughout seminary when English translations seemed too new to be accurate. I have study Bibles that I’ve used at different times to help me connect with what different theologians have said about scripture throughout time.

Though each of these versions helped me to read scripture in a new way, they were still pointing to the same God, the same truths, and the same Gospel grace.

Slide09Our New Testament lesson today speaks about the enduring timelessness of God’s word throughout time and tradition. It says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.” [1]

The word of God is more than the Bible itself, this passage tells us the Word was God. Through the person of Jesus Christ, the living incarnation of God, the holiness of God was lived out in human experience. Through a blameless life and a selfless death Christ lived the Gospel message that love is stronger than hate and life has the final word over death.

The truth of this living word echoes throughout our Biblical texts, breathing life and grace into the written word. When we read this written word we too are welcomed into this eternal story of God’s enduring truth, of the lived reality of grace.

Each and every Bible is a unique sort of book because it is so much more than a work of literature, a book of poetry, or a nice story about the history of people who lived long ago.

Frederick Buechner, a prominent contemporary Presbyterian minister writes about the lasting messiness and importance of scripture in his book, “Wishful Thinking: A Seeker’s ABC,” “One way to describe the Bible, written by many different people over a period of three thousand years and more, would be to say that it is a disorderly collection of sixty-odd books which are often tedious, barbaric, obscure, and teem with contradictions and inconsistencies. It is a swarming compost of a book, an Irish stew of poetry and propaganda, law and legalism, myth and murk, history and hysteria. Over the centuries it has become hopelessly associated with tub-thumping evangelism and dreary piety, which superannuated superstition and blue-nosed moralizing, with ecclesiastical authoritarianism and crippling literalism….Slide11And yet just because it is a book about both the sublime and the unspeakable, it is a book also about life the way it really is. It is a book about people who at one and the same time can be both believing, innocent and guilty, crusaders and crooks, full of hope and full of despair. In other words, it is a book about us. And it is also a book about God…One way or another, the story we find in the Bible is our own story.”[2]

 Our Psalm today, Psalm 119 gives us instructions on how to take in this amazing story, the story of God and of us. In verses 12-16 it says, “Blessed are you, O Lord; teach me your statutes. With my lips I declare all the ordinances of your mouth. I delight in the way of your decrees as much as in all riches. I will meditate on your precepts, and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.”

To truly get into God’s word, we need to experience it. We can’t mediate on God’s word if we have not read it. We cannot fix our eyes on God’s way unless we learn about God’s way through scripture.

If I let myself get caught up in that torn page, I would have never actually gotten to the truth of God’s scripture, God’s own message for my life. In a way, it helped me that that page was torn, because once it was already broken into I didn’t feel like anything I could do to it would be ruining it.

Slide14 This was also liberating for my own understanding of the condition I needed to be in in order to receive God’s grace. God wants us just as we are, and no tears in our conditions or messes in our lives can keep us from God’s plan for us. God used a messed up Bible to speak healing to my own messy heart.

It is my hope and prayer that these Bibles that our third graders received will not stay in such great condition as they are today. If you really use these Bibles you might take a highlighter or pen to the page to write some of your own thoughts about scripture, these Bibles might get ripped, and eventually the covers might fall off. But as these Bibles disintegrate, you will be strengthened to love as God would have you love, serve as God would have you serve, and to hope in the great good promises of salvation by Jesus Christ; and that is worth so much more than pristine pages and a binding that’s never been broken.Slide15

There is a great beauty in the Bibles of people who read scripture from them every single day. They will likely look more run down than anything you’ll find in a bookstore, but in all of their writings, bookmarks, and tears they become a living witness to the faith life of that Christian. Here’s a truth, the worse shape your Bible is in, the better shape your heart is in. (Now of course my lack of focus on any one particular Bible keeps me from showing this in my own life, but I still believe it to be true.)

SLIDE 15 - Plan BPresbyterian author, Anne Lamott, writes in her book, “Plan B: Further Thoughts on Faith” about how to absorb scripture. She writes: “There’s a lovely Hasidic story of a rabbi who always told his people that if they studied the Torah, it would put Scripture on their hearts. One of them asked, “Why on our hearts, and not in them?” The rabbi answered, “Only God can put Scripture inside. But reading sacred text can put it on your heart, and then when your hearts break, the holy words will fall inside.”[3]

Immersing ourselves in scripture, showing up at church each Sunday to hear God’s word read and preached, reading God’s word before we go to sleep, all of these things may run-down our Bibles, but will help to heal our hearts. May we open our hearts to receive this message of wholeness that God has for us. Amen


[1] John 1:1-4

[2] Frederick Buechner, Wishful Thinking: a Seeker’s Abc, Rev. and expanded [ed.]. ed. (San Francisco: HarperOne, 1993), p. 9.

[3] Anne Lamott, Plan B: Further Thoughts On Faith (New York: Riverhead Trade, 2006)