“Simply Loving; ” Isaiah 53:2-5, Matthew 5:43-48, and 1 Thessalonians 3:11-13; December 9, 2012; FPC Jesup

“Simply Loving”
Isaiah 53:2-5, Matthew 5:43-48, and 1 Thessalonians 3:11-13
December 9, 2012
First Presbyterian Church of Jesup

Slide1There’s a story that was in the news a week or so ago about a New York policeman who offered boots to a man who was elderly, barefoot, and homeless. The policeman, officer Larry DePrimos, bought the shoes with his own money and helped to place the socks and shoes on this man’s feet. A tourist captured it in a photograph and posted it online. The picture went viral and was seen by more than 400,000 people. When questioned about it, the policeman said that he knew he had to help and so he did.

The initial response was overwhelmingly positive. People saying that this action restored their faith in the NYPD and their faith in humanity. People asking, “why don’t I do that?”

Then, a few days later, the story changed. The man, Jeffrey Hillman, was seen out on the streets without shoes once again. He said he hid them because they were “worth a lot of money.” Suddenly investigations were launched about this man and it was discovered that he was “not technically homeless but has an apartment in the Bronx secured through the Department of Veterans Affairs, and that he has turned down offers to help from both social service and family. The New York Post reported that Hillman has a history of run-ins with the law for drugs, harassment, theft and more.”[1] Some say that his erratic behavior is indicative of mental illness, but he has received no treatment.

This story has become more than a simple good deed. In many people’s eyes, this act of generosity has become sullied by the complexity of the story of the man who received it. This is not a simple story.

The question remains, “is helping someone still worth it?”

In our passage in Matthew today we heard, “Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.“ Hear that Jesus is not saying, “give to those who need it,” or “check someone’s credit history and criminal record before you help them.” Jesus is calling us to love, calling us to respond. He preaches a message of love independent of reaction, of faithfulness independent of result.

Slide3Arnold Cohen, President of the Partnership for the Homeless in New York City says, “We should be asking why there are so many people on the streets. And why a rich city… is so ill equipped to deal with the complexity of homelessness — because it is very complex.”[2]

It is tempting to think that Jesus’ message doesn’t apply to us because we live in such a complex world. But to do so would be to disregard the reality of the first century world. Slide4This was the time of the Roman Empire. There was oppression, persecution, and financial disparity. Many were illiterate and disenfranchised. All except those at the very top were vulnerable socially and economically. It was indeed a time of complexity, when good deeds could be confused and charity could be seen as gullibility. This was not a simple world.

Slide5Both the photographer and the officer described the homeless man’s reaction as lighting up like it was Christmas morning. They delighted in this man’s delight. The moment was deemed worthy of capturing, worthy of doing. But when the story changes, is the feeling still the same? Is the action still reasonable? I believe in my heart of hearts, that “no act of love is ever wasted,”[3] that God’s love is shown through our love. Since God loves with an unconditional love, we are called to love in the same way.

Slide6We affirm in scripture and in our creeds as a Church that Jesus Christ, God’s own self, came to this earth and in the most extreme act of love, lived a sinless life, yet died for our sins. We were not and are not worthy of such a gift. There is nothing we can even do to fully earn such an enormous love. But that’s the beauty of grace, it’s a free gift of love, of forgiveness, of redemption.

Our Old Testament passage today speaks of how loving us so fiercely, altered and ended Jesus’ human life here on earth:

“For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.”[4]

How can we even begin to respond to such a gift? We can love. Simply love.

1 John 3:16-18 says, “We know love by this, that [Christ] laid down his life for us—and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action.”

This is not a love that comes naturally. It takes work to love when that love is not returned. It hurts to turn our cheek. Giving our coat to someone may leave us cold. Giving shoes to a man who remains barefoot is a hard thing to watch. But still, we are called to love.

Paul in 1 Thessalonians urges, “may the Lord make you increase and abound in love for one another and for all.” This is the calling to which we are called. When we enact Jesus’ kind of unconditional love we are allowing God’s presence to become manifest in our midst. We are welcoming God as Emmanuel, God-with-us.

Slide9We are standing at the Advent of God’s presence in the world once again: A birth of One, fully God and fully human, inaugurated at Christmastime. We are also standing at the Advent of the possibility of God’s Kingdom lived out here on earth: God’s love through our love, God’s care through our care. God promised never to leave us or forsake us. God forever desires to be in relationship with us. God is always, God-with-us, Emmanuel. May we remember that promise this Advent season and every day. Amen.


[3] “No Act of Love is Ever Wasted,” is also the name of an excellent book by Richard L. Morgan on “The Spirituality of Caring for Persons with Dementia.”

[4] Isaiah 53:2-5

“A Morning Well Spent”: Poetry of Advent and Anna

This morning I led the devotional time at the Buchanan County Health Center. Leading worship at the various care centers around the area are always, as one resident this morning put it, “a morning well spent.” Since this was the only time I’d be visiting with them before Christmas I shared with them two different poems that bookend the Christmas experience. One speaking of hope and the other of hope fulfilled:

“First Coming,” by Madeleine L’Engle
God did not wait till the world was ready, till…the nations were at peace.
God came when the heavens were unsteady, and prisoners cried out for release.
God did not wait for the perfect time. God came when the need was deep and great.
God dined with sinners in all their grime, turned water into wine. God did not wait
Till hearts were pure. In joy God came to a tarnished world of sin and doubt.
To a world like ours of anguished shame God came, and god’s light would not go out.
God came to a world which did not mesh, to heal its tangles, shield its scorn.
In the mystery of Word made Flesh the Maker of the stars was born.
We cannot wait til the world is sane to raise our songs with joyful voice,
for to share our grief, to touch our pain, God came with Love: Rejoice! Rejoice!

“Anna,” by Mary Lou Sleevi
from “Sisters and Prophets(Luke 2:22-38; Matthew 5:8)
Her laugh is simply happy

The prescribed pair of turtle doves,averse to captivity,
refrain for the moment
from their soft, plaintive moans.

From their perch
they lurch forward
to take in The Occasion.

Exuberantly,
Anna recognizes a child
at his Presentation in the temple.
She talks of him in no uncertain terms!
Her particular words are shrouded,
but Delight registers profoundly
under the veil of widow-black.

A lifetime of focus
is all in her eyes.
Thanks be to God!

The old woman is truly Beautiful
and beautifully True.

Her passage of scripture
the follows the heralded Word of Simeon,
reads:

“There was also a certain prohetess,
Anna by name,
daughter of Phanuel of the tribe of Asher.
She had seen many days,
having lived seven years with her husband…
and then as a widow until she was eighty-fourt.
She was constantly in the temple,
worshipping day and night
in fasting and prayer.

“Coming on scene at this moment,
she gave thanks to God
and talked about the child
to all who looked forward
to the deliverance of Jerusalem.”

Anna comes to Her Moment laughing,
her face the free expression
of all that’s inside.

Her life of late
seems to have staged
an ongoing soliloquy.
That heavenly smile authenticates Anna.

She is the Recognized Prophet
who came and confirmed
the word of a brother who said,
“‘My eyes have witnessed your saving deed
displayed for all the peoples to see…'”

As prophets do,
Anna ensured that the message
would get beyond temple precincts.

She probably heard Simeon speak,
and may have embellished
his Inspiration
by extending her hugs to the Chosen parents.
Very tenderly.

Anna had seen it all.
Grown-ups talk anxiously
about fulfilling the dreams of children.
Anna’s Jesus-Moment
is an elder’s consummate Belief
in a dream come true.

She speaks truth beautifully,
naturally.
The gift of prophecy is backed
by her life/prayer of eighty-four years.

Stretch marks
from solitude and solicitude and solidarity
show in The Wrinkling,
giving her face its certain Lift.

Anna of the free Spirit
is no solemn ascetic.
She talks to the baby,
as well as about him,
She shoulders him closely,
absorbing his softness,
his heartbeat,
his breathing—
experiencing a Benediction of Years
between them.
This is Manifestation embodied.

Solace.
The prophet knows
she has looked at him

Years later,
words of Jesus would Beatify her vision:
“Blest are the single-hearted
for they shall see God.”

Those eyes have twinkled
as she wrinkled.

“Constantly in the temple,”
the temple of her heart,
she became familiar
with every inch of her living space
—including its limitations—
and the Beneficence of Sister Wisdom
dwelling therein.
Anna liked the view from her window.
And a comfortable chair.

In “worshipping day and night,”
she had spent her Vitality
on an extravagance of prayer,
and discovered she was strong.

Life with Wisdom was a trilogy
of faith, hope, and love.
In Anna’s everyday Essence,
love of God and faith in a people—
and
faith in God and love of a people—
were instatiable and inseperable.
And her fasting produced
a Gluttony of hope.

The disciplined disciple,
never withdrawn,
stayed in touch with the world
and kept finding God.

Once
upon his time,
she welcomed The Promised One.

“She talked about the child…”
And talk Anna did.
She is more than prophet:
she is a grandmother!

Because it is the Christ-child she hugs,
Anna, as prophet,
is particularly aware
of the vulnerability of less-awaited children
and parents,
who also have dreams.

Anna.
Dimming eyes,
still forward-looking,
crinkle with joy.
Anna is Anticipation.

She is an Image
of constancy and change…
the progression of peace and purpose
at any stage of life.

Hers is the Holy City.

Solitude
as Anna lived it
lessens fear of the death-moment.
With God, one never stops saying
“Hello!”

I absolutely love that account of Anna. This morning’s assembled congregation of 30 people, mostly women, mostly grandmothers, responded well to it too. After the service I went to the room of a congregation member at the center and read her the account of Anna as well. She said, “I could listen to that for hours.” We both agreed that we love the phrase, “Gluttony of hope.”

It is my prayer that you too may be a glutton for hope in this Advent season!