Sign Unveiling Litany

Since my own Googling of this sort of resource came up with nothing, I am posting this in the hopes it will be helpful to others. This is the litany from the unveiling of our new electronic sign at First Presbyterian Church of Holt:

Sign Unveiling Litany

Leader: Through covenantal rainbow and burning bush.

People: We see signs that God is with us.

Leader: Through pillar of cloud and manna in the wilderness.

People: We see signs that God is with us.

Leader: Through baptismal waters and communion feast.

People: We see signs that God is with us.

Leader: Through holy word and the light of Christ.

People: We see signs that God is with us.

Leader: In the community of Holt and the ministries of our church.

People: We see signs that God is with us.

Leader: May this new sign serve as a light to all who pass, letting them know that God is with us.

“Make Way”; John 1:1-8, 19-23; December 14, 2014; FPC Holt

“Make Way”
John 1:1-8, 19-23
Rev. Kathleen Henrion
December 14, 2014, First Presbyterian Church of Holt

Listen along by clicking here.

2014 12 14 Slide01Wilderness. It is a place where one can get lost, some intentionally, some accidently. It is a place of in between: between Exodus and Promised Land, between an inheritance and a prodigal’s return. It is the place that lies below the mountaintop and precedes the burning bush. It is a place of abandonment and provision; humility and testing. Where manna falls and rocks gush. Even when we enter into it willingly, wilderness is not a place where one intends to stay, but rather the place from which one comes.

2014 12 14 Slide02Wilderness is not restricted to the Biblical narratives. Wilderness can look like the descending cloud of depression coloring all that you experience. Wilderness can be the powerlessness felt when watching the news or reading the paper. Wilderness can look like learning to navigate life after the loss of a beloved spouse, parent, sibling, or child. Wilderness can be the cold plunge into the unforgiving waters of Alzheimer’s. By nature, wilderness isn’t restricted at all, but rather it paints obscurity over that which we think we know, in either our surroundings or our very selves.

2014 12 14 Slide03Jesus was no stranger to the wilderness, both surrounding him and within his own self. We often, and rightly so, associate “wilderness” in our liturgical year with the season of Lent, as Jesus goes into the wilderness for forty days proceeding his fateful week in Jerusalem that took him from parade to upper room to cross. But today, we have a different scene of one emerging from the wilderness into the public eye.

2014 12 14 Slide04He had his surprising birth announced by an angel. He lived life as a revolutionary, an outcast of society. He preached the truth of God’s judgment and God’s grace. He proclaimed the coming reign of God and the establishment of God’s Kingdom. And being that we’re in church, less than two weeks away from Christmas, it seems logical to imagine that I’m talking about Jesus. And of course that biography would be fitting for Jesus, but it also belongs to Jesus’ cousin, John, SLIDE 4 - John the Baptistalso known as John the Baptist, forerunner of Christ, “the voice crying out in the wilderness.”

The wilderness is John’s origin in this Gospel, and his persona is notably marked by these beginnings.SLIDE 5 - Saint John the Forerunner  John is often depicted like this picture here. Here in this otherwise formal portrait, John is disheveled, a wild man of wilderness. He was described wearing a leather belt and a tunic of camel hair, living off locusts and wild honey. He comes from the wilderness place of in between.

He comes with the message of Christ coming soon and still not yet.

SLIDE 6 – John Preaching to CrowdAs John stands among a gathered crowd, priests and Levites that the Jews had sent to Jerusalem confront him. They ask him, “Who are you,” and there is a series of back and forth questions and answers between John and these Pharisee representatives. Is he the Messiah? No, not the Messiah. Elijah? Nope, not Elijah. Surely he must be a prophet. No, not a prophet.

As these priests run out of possible suggestions they seem to throw their hands up in the air saying, “Who are you? …What do you say about yourself?” He replies not with his name or credentials, but with scripture he says, “‘I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord.’”

John defines himself by his wilderness context and by his voice that testifies to Christ’s imminent presence among them. We read that John was sent from God and “came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.”

Who John is and what he does are as a function of his role as witness to the light of Christ, in and among the dark wilderness spaces of this world. This light shines in darkness and the darkness does not overcome it.

SLIDE 8 - MirrorIn his book, “It Was on Fire When I Lay Down on It,” Robert Fulghum tells this story: “At the last session of a two-week seminar on Greek culture, our instructor (asked), ‘Are there any questions?’ These two weeks had generated enough questions for a lifetime, but for now there was only silence. So I asked. ‘What is the meaning of life?’ He looked at me for a long time, asking with his eyes if I was serious and seeing from my eyes that I was. ‘I will answer your question.’ Taking his wallet out of his hip pocket, he fished out a very small round mirror, about the size of a quarter and said: ‘When I was a small child, we were very poor and lived in a remote village. One day, I found the broken pieces of a mirror. I tried to find all the pieces and put them together, but it was not possible, so I kept only the largest piece. This one. And by scratching it on a stone I made it round. I began to play with it as a toy and became fascinated by the fact that I could reflect light into dark places where the sun would never shine. It became a game for me to get light into the most inaccessible places I could find. I kept this little mirror, and as I grew up, I would take it out in idle moments and continue the game. As I became a man, I grew to understand that this was a metaphor for what I might do with my life. I am not the light or the source of light. But light is still there, and will only shine in many dark places if I reflect it. I am a fragment of a mirror whose whole design and shape I do not know. Nevertheless, with what I have I can reflect light into the dark places of this world and help change some things in some people. Perhaps others may see and do likewise. This is what I am about. This is the meaning of my life.’”[1]

SLIDE 9 - Light in DarknessJohn knew this was the meaning of his life. He was not the light, but he would do everything in his capacity to reflect that light that had touched his life.

What is the wilderness you find yourself in today? Your space of disorientation, confusion, disillusionment, or disconnect?

What could you do with in this wilderness space with just a little bit of light? The good news that John brings for you and for me and for all of us is that the light is never overcome by the darkness.

SLIDE 10 - Christmas Eve Columbia Seminary Professor, Marcia Y. Riggs writes “Like John we live as witness to the light of Christ, for the light of Christ is life. Thus, as we testify to the light, we also embody that light as believers who reveal the life of Christ anew in the world this Advent season. To embody the light and reveal the life of Christ anew means that we are to live so as to nurture our humanity – especially the capacity to love our enemies – and to act humanely, offering compassionate and restorative justice.”[2]

SLIDE 11 - Candle What does this light mean for our own wilderness? Might it be that what we now only see as wilderness is in fact Advent embodied? We, like John, await Christ’s presence in our lives with hope. Through our hope we are making a way in the wilderness for Christ to come again.

Thomas Merton, 20th century Catholic writer and mystic wrote this of our wilderness turned Advent hope, “You do not need to know precisely what is happening, or exactly where it is all going. What you need is to recognize the possibilities and challenges offered by the present moment, and to embrace them with courage, faith and hope.”[3]

Might we live as Advent people, make a way for Christ’s light to shine in our wilderness. Amen.

[1] “The Meaning of Life”: from It Was On Fire When I Lay Down On It by Robert Fulghum ©1988, Ballantine Books

[2] Marcia Y. Riggs, Feasting on the Word, Year B, Vol. 1

[3] Thomas Merton, http://www.ucc.org/feed-your-spirit/weekly-seeds/hope-restoredrejoice-always.html

“Abundance” Ephesians 3:14-21 and John 6:1-15; July 29, 2012

“Abundance”
Ephesians 3:14-21 and John 6:1-15
July 29, 2012

My Grandpa Charlie was an excellent cook. Our family’s weekly dinners at my grandparents house were not to be missed, as he approached the creation of each meal with gusto. I remember once, right about the time that the internet was becoming popular, that he spent hours researching horseradish to transform a giant horseradish root into the perfect sauerkraut. Still, I think his real gift came not simply in his ability to make a tasty meal, but in his ability to take any leftovers and completely reinvent them into an equally delicious and creative meal. As a child born in the aftermath of the Great Depression, he was instilled with the values of thrift and conservation. If there was food, there was a meal. And if people were hungry, they weren’t anymore after a meal with him.

So, when our gospel reading tells us that five barley loaves and two fish fed thousands, I picture my grandfather rooting around the refrigerator and cooking up a feast.

Our gospel passage tells us that as Jesus had been traveling with his disciples teaching, preaching, and performing miracles a large crowd had formed around him.  Jesus asks Philip, “Where are we to buy food for all these people?” Then in the text we get a bit of a “tell.” Our passage says, “[Jesus] said this to test [Philip], for he himself knew what he was going to do.”

Jesus knew what he was going to do, but as he was in the business of training his disciples, he wanted to let them think through it first. I can imagine Jesus’ disciples a bit exasperated. They were the original hearers, the ones personally selected to be part of Jesus’ entourage, but in joining Jesus they had given up many of their worldly possessions and powers. They weren’t joining Jesus so that they could be benefactors or underwriters of Jesus’ mission. They joined Him because they were interested in seeing what would happen next with this rabble-rousing religious man. They wanted to be a part of this church that was not tied to rules or the law. And now, Jesus wanted them to come up with some sort of catering plan for thousands of people?

Philip answers, “Six months’ wages would not buy enough bread for each of them to get a little.”

Andrew assesses the situation and he says, “There is a boy here who has five barley loaves and two fish.” Immediately he dismisses the thought say, “But what are they among so many people?”

Andrew was looking pragmatically at the facts. If we have five thousand people and five loaves, each loaf divided into a thousand parts, surely would just be one crumb-filled mess.

I’ve always wanted to have a good picture of what these loaves and fish looked like. Were the loaves small dinner rolls? Or were they giant loaves, the sort to hold a sub sandwich? And the fish, were they something small the boy had caught on his line? Or were they something large he had purchased at the market? Like Andrew, I’d like to think that the concrete facts of the case make a difference.

“There is a boy here who has five barley loaves and two fish,” Andrew says.

“Make the people sit down,” replies the Lord. The meal is blessed, served, then eaten, and all are satisfied.

Note that the scripture does not say, every one had a snack or everyone made sure others had what they wanted before they ate. In John 6: 11 it says that everyone ate “as much as they wanted.” And when they were done eating, there was still plenty left over. Verses 12 and 13 tell us, “when they were satisfied, [Jesus] told his disciples, ‘Gather up the fragments left over, so that nothing may be lost.’ 13So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets.

They filled twelve baskets. There was not just enough, there was abundance!

The theme of abundance is echoed throughout the Gospel of John. In the 16th verse of the first chapter we are introduced to Jesus as the Word from whose fullness we have all received grace upon grace. The providence of God in creation and God in incarnation are tied together in one timeless blessing of abundance.

Jesus’ ministry is begun when he turns water into wine. In a noticeable act of providence, this is not just any wine, but high quality wine produced from jars of water filled to the very top. Jesus provided abundantly for this wedding celebration.

As Jesus moves in his ministry to Samaria he meets a woman at the community well in the heat of the day. As they both come to the well seeking water, Jesus tells the woman in John 4:13-14, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.”

In the passage we have read today, the story of the feeding of the five thousand, we hear a familiar narrative. While the four gospels have many similarities, this narrative is the only miracle story that is told in all four gospels. However, continuing the theme of abundance, the Gospel of John is the only one to add the detail of situating this story in the context of Passover. This context would not be lost on those followers with Jewish lineage, as Passover was the time commemorating when God spared the lives of the first born sons of the people of Israel and provided safe passage out of Egypt.  All through their journey to the Promised Land God provided for them with manna. God provided for them abundantly.

Even at the end of the Gospel of John the author seems overwhelmed by the abundance of what is left unsaid by the innumerable actions of Jesus’ ministry. The last verse of the Gospel of John reads, “But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.”

These stories of abundance are not simply something relegated to the history of our faith. As God continues to move in the world, we are made agents of that abundance. In Ephesians 3:18-21 we read Paul’s blessing to the people of Ephesus: “I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 20Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21to him be glory in the church and in Christ Jesus to all generations, for ever and ever.”

So I have to ask, when was the last time you felt, “filled with the fullness of God,” and “able to accomplish abundantly far more than all we can ask or imagine?”

More often than not, our faith is more likely to reflect the pragmatism of Philip and Andrew, than the promise of abundance of Jesus Christ. Sitting here, on the tail end of a recession, it can be hard to imagine we would have anything to give. We are all too aware of the scarcity in our lives. We are afraid of our insufficiency. We are too young, too old, too frail, too busy. We are those loaves, divided over a thousand times, surrounded by crumbs.

Catholic nun and spiritual author, Marcrina Wiederkehr writes of these crumbs in her book, “A Tree Full of Angels.” She writes:

“We stand in the midst of nourishment and we starve. We dwell in the land of plenty, yet we persist in going hungry… we have the capacity to be filled with the utter fullness of God (Eph. 3:16-19). In the light of such possibility, what happens? Why do we drag our hearts? … Why do we straddle the issues? … The reason we live life so dimly and with such divided hearts is that we have never really learned how to be present with quality to God, to self, to others, to experiences and events, to all created things… We are too busy to be present, too blind to see the nourishment and salvation in the crumbs of life, the experiences of each moment.”[1]

There is a provision waiting for us in these crumbs. For when our crumbs are gathered together, there is an abundance. We are “filled with the fullness of God,” and “able to accomplish abundantly far more than all we can ask or imagine.” Why do we wait to serve till it is convenient? Why do we wait to help till it is asked of us?

Artist and author, Jan Richardson wrote a poem inspired by our Gospel narrative, called “Blessing the Fragments”:

Cup your hands together,
and you will see the shape
this blessing wants to take.
Basket, bowl, vessel:
it cannot help but
hold itself open
to welcome
what comes.

This blessing
knows the secret
of the fragments
that find their way
into its keeping,
the wholeness
that may hide
in what has been
left behind,
the persistence of plenty
where there seemed
only lack.

Look into the hollows
of your hands
and ask
what wants to be
gathered there,
what abundance waits
among the scraps
that come to you,
what feast
will offer itself
from the fragments
that remain.

We are to live as those cupped hands, extending ourselves outwards to welcome the feast that is present in the crumbs.

There are some who know how to serve from the crumbs, like my Grandfather’s meals made from left-overs. It is a gift, to be able to see the abundance in the scraps.

I have been blessed to be invited to tables where I know that I am sharing in this sort of abundance. Tea and cookies from an older widow with a fixed income sustain and nourish in a way the greatest feast cannot. Lemonade provided by a woman with physical limitations receiving help with home repairs quenches thirst like the most gourmet beverages cannot.

There is a short but important story about this in scripture. This passage comes to us from Luke 21:1:

“Jesus looked up and saw rich people putting their gifts into the treasury; he also saw a poor widow put in two small copper coins. He said, ‘Truly I tell you, this poor widow has put in more than all of them; for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.’”

God’s abundance in our lives is shared not through our ability to give much, but our willingness to give all that we can.

That boy in the crowd had five barley loaves and two fish. We are not told how many meals he was hoping to get from that bread and those fish. We are not told whether the boy was giving out of his own personal abundance or out of scarcity of a life of poverty. We are simply told that he had five loaves and two fish and was willing to offer them to others. Andrew at first dismissed the idea and Philip thought feeding five thousand from such meager resources was an impossibility. But still that boy gave what he had and it was multiplied.

I pray that we would recognize the ways that God has filled our lives with fullness, knowing that God desires to accomplish abundantly far more than all we can ask or imagine. And that we may give to others what we can, even when it seems like mere crumbs.

Amen.


[1] A Tree Full of Angels: Seeing the Holy in the Ordinary, Chapter 3