“Remember Your Baptism”; Luke 3:15-17, 21-22; January 10, 2016, FPC Holt

“Remember Your Baptism”
Luke 3:15-17, 21-22
January 10, 2016, First Presbyterian Church of Holt

2016 1 10 SLIDE 1 - BaptismI’ve always loved baptisms: the words of promise, the words of covenant, the words of welcoming. It is always an honor and a privilege to perform a baptism. Every one of them is different: I’ve seen wonder and innocence in the eyes of small babies, a range of joy and vulnerability among adults and youth. There were some babies who were calm and happy in the waters, others who squirmed and cried. Each time I’ve made the trip down the aisle with the newly baptised, telling each of them how all of this congregation had just promised to watch out for them. How we as a big Christian family promise at each baptism to nurture each other in the family of faith.

2016 1 10 SLIDE 2 - Infant BaptismWe say the words “remember your baptism,” and for many, myself and many of these babies included, we are not able to remember the exact moment we were baptized. I can’t tell you whether the water was warm or cold. I can’t tell you if it had been rainy day or how many family members showed up. But, I can tell you about seeing the baptisms of many others over the years, and hearing pastors say, “remember your baptism.”

2016 1 10 SLIDE 3 - Remember Your Baptism“Remember your baptism.” The echo of those words across the years are more than just trying to recall the specific event of the sacrament of your baptism. They are truly about remembering the covenant of baptism. Remembering the promises of your community to support you as you grow into faith in Jesus Christ. Remembering how you too have promised to support others as they seek to know and follow Christ. Remembering how you are part of a Christian family so much larger than all the Christians you could possibly meet in your lifetime. You are brothers and sisters in Christ, siblings in God’s family.

“Remember your baptism.” Remembering God’s promise of cleansing us through Christ. Remembering how Jesus, God’s self was baptized by his cousin John. John who was very human. John who endeavored to proclaim God’s desire for relationship over and over again. Jesus submitted Himself to the work of the Holy Spirit in and through Him in His baptism. In our baptism we acknowledge that Christ’s story is our story. That Christ came and lived and breathed and cried and died for us. Even as an infant, the water washes us clean from sins we have yet to commit. The water washes our whole lives behind and before us clean because they unite us with the only One who could ever live so sinlessly. His atonement is our redemption.

 Remember your baptism.” Remembering God’s desire for good in our lives even when and especially when we feel removed from the innocence of that font. Remembering that grace trickled down our own foreheads. Remembering that God has promised to be with us always and does not abandon us when the world seems out of control.

[Story omitted in text for privacy]

“Remember your baptism.” Especially because remembering your baptism is not just about remembering your baptism, but remembering everyone else’s too: the promises we make to one another, the interconnectivity brought at these waters, the ongoing covenant that we inherit…together.

2016 1 10 SLIDE 7 Baptismal FontThe Directory for Worship of the PCUSA affirms that our sacraments, including baptism, “are signs of the real presence and power of Christ in the Church, symbols of God’s action.” It also says that “The body of Christ is one, and Baptism is the bond of unity in Christ. As they are united with Christ through faith, Baptism unites the people of God with each other and with the church of every time and place. Barriers of race, gender, status, and age are to be transcended. Barriers of nationality, history, and practice are to be overcome.” And we affirm that,  “through the Sacraments, God seals believers in redemption, renews their identity as the people of God, and marks them for service.”[1]

2016 1 10 SLIDE 9 - Sealed Renewed MarkedWhat an incredible claim that is! We are sealed in redemption, renewed as people of God, and marked for service. We are called to be united in that baptism, in equality throughout time and beyond all earthly demographic divisions. We remember our baptism by living into God’s call on our lives, individually and as the body of Christ.

How do you remember your baptism? How do you fulfill God’s call to equality through the promises of baptism? How do you seek to be the body of Christ? What are the ways that we as a church can better live into the baptismal promises we give to one another? What is a way that we can reflect the love of God we have received, to this broken and hurting world?

Some of you do this through teaching church school classes, coming together for bible study, leading our youth groups, participating in Faith Forest for all or VIPS. Some of you do this through mission work in Mexico or Uganda, working with Global Family Fellowship, or helping out at the food bank. Some of you do this by sharing your own peace and joy in the redemptive waters with your friends, coworkers, and family.

In our baptism each one of us is called into new life, and at every baptism all of us together are called to live into this new life together, to embrace the covenantal promises of our God.

2016 1 10 SLIDE 11 - Waters of CreationThe Directory for worship says, “In Baptism, the Holy Spirit binds the Church in covenant to its Creator and Lord. The water of Baptism symbolizes the waters of Creation, of the Flood, and of the Exodus from Egypt. Thus, the water of Baptism links us to the goodness of God’s creation and to the grace of God’s covenants with Noah and Israel. Prophets of Israel, amidst the failure of their own generation to honor God’s covenant, called for justice to roll down like waters and righteousness like an everflowing stream. (Amos 5:24) They envisioned a fresh expression of God’s grace and of creation’s goodness, a new covenant accompanied by the sprinkling of cleansing water. In his ministry, Jesus offered the gift of living water. So, Baptism is the sign and seal of God’s grace and covenant in Christ.”

2016 1 10 SLIDE 12 - Jesus BaptismThrough our baptism every one of God’s children enveloped in the promises of God, each one of us named and accounted for, sharing in God’s blessing at Jesus’ baptism, that each of us is beloved, and in each of us God is well pleased. Thanks be to God. Amen.

“Simply Giving;” Luke 3:10-18; December 23, 2012; FPC Jesup

“Simply Giving”
Luke 3:10-18
December 23, 2012
First Presbyterian Church of Jesup

An angel came to his mother telling of his surprising and miraculous birth. He lived life as a revolutionary, an outcast of society. He preached the truth of God’s judgment and God’s grace. He proclaimed the coming reign of God and the establishment of God’s Kingdom among the last and the lost and the lonely.

AJohn the Baptistny guesses to who I might be talking about?

Since we’re in church, just a couple of days away from Christmas, Jesus seems like the logical answer. And that’s correct of course, but this same biography belongs to Jesus’ cousin, John, also known as John the Baptist, forerunner of Christ,  “the voice crying out in the wilderness.”

John the Baptist is not who we typically think about when we think about Christmas. His stories understandably take a back seat to that of his ever more famous, ever more eternal second cousin, Jesus of Nazareth. But John too was born out of an unexpected pregnancy and called into a counter-cultural life. SONY DSCAngels announced both of their births. An angel came to Elizabeth, Mary’s cousin, and told her that even in her old age she would have a baby. An angel came to Mary and told her that even though she was a virgin she would have a baby. Surprises all around.

The two cousins, Elizabeth and Mary met together and share their news. When Mary told her cousin of her pregnancy, John leapt in his mother’s womb, excited to be in the presence of Jesus. But then, they grow up and the Biblical narratives are silent about any interaction the two of them might have had throughout their childhoods or adolescence.SONY DSC

 Thirty or so years pass and we are told that, “the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.” This was before Jesus’ ministry officially began at the wedding in Canna. Before Jesus had worked a single miracle, John was proclaiming God’s will with strength and conviction.SLIDE 4 - Saint John the Forerunner John is often depicted like this picture here. Here in this otherwise formal portrait, John is disheveled, a wild man who lived out in the wilderness. He was described wearing a leather belt and a tunic of camel hair, living off locusts and wild honey. His message was not for those who were concerned with appearances, but for those concerned with God’s work throughout our lives and into eternity.

Here in this place he speaks out to a gathered crowd. This is the message we heard a few weeks ago, John the Baptist speaking of how when Jesus’ kingdom comes to fruition “every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, the rough ways made smooth; and all flesh shall see the salvation of God.” Though the end result of this kingdom is a great and glorious thing, such perfection requires eliminating the parts of our lives that are not pleasing to God and fully submitting to God’s will for our lives. John preaches of this refining fire to a gathered crowd and they are, of course, concerned:

SLIDE 5 – John Preaching to Crowd“What should we do?” asked the crowds.

“What should we do?” asked the tax collectors.

“What should we do?” asked the soldiers.

To each, John replied with a message of giving, a message of generosity. What he says is neither complicated nor spiritual. To the poor crowds: share what you have. To the tax collectors: take only what is fair. To the soldiers: don’t extort. In everyday language, these are the rules of the playground: share, be fair, don’t bully.

John gives them very practical commands of how to move forward with their lives, how to redirect their lives towards God’s will. John does not tell them to leave their current lives, but rather to go forward just where they are, but with hearts bent towards God’s will.

 Luther Seminary Professor, David Lose writes about this saying, “Caught between eschatological [end times]  judgment and messianic consummation [the coming of the Messiah], the crowds hear John speak of a role in the coming kingdom they can play. It demands neither monastic asceticism nor spiritual pilgrimage. John invites them to participate in God’s coming kingdom wherever they are and whatever they may be doing. All they need just enough faith to God at work in and through the ordinary and mundane elements of our lives.”[1]

We are told in our passage in Luke that, “As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah.” He answers their unspoken question saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.”

How wonderful to imagine that John was such a reflection of God’s desire that he could be mistaken for the Messiah. What an incredible image, living a life so in tune with God’s will that a divine connection was assumed. The apostle John tells us in John 1 tells us: “There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.”SLIDE 11 – John with Water and Dove

When we say, “what should we do?” John provides an interesting example. He is not Christ and does not pretend to be Christ. But he is so assured in God’s call on his life that he’s willing to go out to preach and baptize. He is so assured in the coming of God’s Kingdom through Jesus Christ that he lives his life pointing to Christ. After that first womb-concealed leap in Jesus’ unborn presence, John continued to rejoice in Christ’s incarnation throughout his life.

John gives this gathered crowd specific measurable instruction on how to give and receive in this world, all having to do with money. John also provides a very specific example on how to give and receive in this world that has nothing to do with money and everything to do with relationship. SLIDE 12 – Hand extendedJohn lived his life rejoicing in the company of Jesus Christ. As we are already in the midst of this season of giving, this is an important example to remember. In this Christmas season we will both give and receive gifts, but we needn’t get caught up so much in the gifts themselves, but rather on the relationships that surround them. When we give let us remember John’s command for sharing, fairness, and consideration, but also the simplicity and unconditional nature of John’s joy in God’s presence.

SLIDE 13 - PresentMy sister and I were talking the other day about some gifts we have given and received over the years. No matter what the material gift was that was received, the ones that had the most impact were those that reflected a genuine, unsolicited knowledge of the recipient. These were gifts that required listening, required paying attention, required being in relationship. The greatest gift we can receive was the gift of being known.

SLIDE 14 – Wise Men GiftsWith this in mind, the gifts of the wise men initially seem quite strange. They are coming to celebrate the birth of a baby and bring gold, frankincense, and myrrh. Seems like quite the strange baby shower presents. Surely these were not gifts that Mary and Joseph would’ve registered for at Babies R Us. But the gifts are also right on track because they point to a knowledge of who this little baby Jesus will become. These are gifts of knowing Jesus’ future. The gold was the symbol for the king; frankincense for the priesthood, and myrrh for healing. These gifts, then, point to a greater gift: the most important gift of this season that cannot be wrapped up in a box or written on a check.The most important gift is the gift of Jesus’ life, which is offered at his birth. Even as a baby, these gifts tell us that Christ is the great king, the priest of all priests, who came to heal this broken world. SLIDE 15 - Jesus as Present

This Christmas let us remember that Christ has come to exchange with us the gift of being known. In Paul’s letter to the Philippians he writes, “I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead… I press on to make it my own, because Christ Jesus has made me his own.”[2] Say this with me, “I want to know Christ because Christ Jesus has made me his own.” May we desire to know Christ with that sort of intensity, secure in the knowledge that Christ desires us to reveal ourselves to him as well.

SLIDE 18 - Leaping But let us not let our leaping with joy in Christ’s presence be contained to the wombs of our world, the places where we are comfortable, secure, and nourished. Let us leap throughout out lives, sharing the love of Christ. May we, like John, be a witness to the light of Christ, giving the gift of Christ’s love into this world. Amen.

“Simply Hoping,”Jeremiah 33:14-16 and Luke 3:2b-6; December 2, 2012; FPC Jesup

“Simply Hoping”
Jeremiah 33:14-16 and Luke 3:2b-6
December 2, 2012
First Presbyterian Church of Jesup

SLIDE 1 - Journeys of SimplicityThere’s this book I have called, “Journeys of Simplicity: Traveling Light.” In it are accounts and inventories of many well-known individuals, some historic, some contemporary, including: Thomas Merton, Gandhi, Annie Dillard, Henry David Thoreau. Each account acknowledges a simple collection of possessions.

When someone chooses to live meagerly, what they do have reveals quite a bit about what is important to them. This is choosing to live with your answer to the question, “what would you bring with me when stranded on a deserted island?” Taking what is special, what is precious, what is essential. Things made sacred by intentional scarcity.

Slide02Thomas Merton had a broken rosary and a wooden icon of the Madonna and child. Gandhi had three porcelain monkeys and spittoon. Annie Dillard had bird skeletons and whalebones. Henry David Thoreau had a jug of molasses.SLIDE 5 - Molasses

Many of the contributors held onto words. Books of the movements of Catholic worship, Milton’s “Paradise Lost.” Websters Unabridged, and Tolstoy.Slide06

Some of the items are sacred not by their functionality or identity alone, but by their origin: furniture built by husbands, technology gifted by sons.

In the church we acknowledge the season of Advent. It begins four Sundays before Christmas, and ends on Christmas day. There are four Sundays in Advent, no more, no less, every single year. In the liturgical year, the season of expectation is restricted to these four weeks.Slide07

Anyone who has turned on a television in the past two months will have heard: Christmas is coming, Christmas is here, there is shopping to do, there are so many days left, there are only so many of that special toy available, there are only so many of that new gadget in stock. We must hurry, we must rush, we must buy.

In the Church, the season of Advent actually begins today. There’s sacredness to this allotted time. There are things to do this month to prepare, but they don’t have a whole lot to do with Black Friday or Cyber Monday or 50% off on Christmas things even before Thanksgiving. They have to do with coming to worship, seeing those without, and living in the hope of a Messiah come to earth who lives on through us even now, more than 2000 years since his birth.

I’m not saying that you can or should turn on and off your excitement for Christ’s presence by looking at a calendar. But let’s treat these weeks as special. Let’s treat this month as more than a to-do list of shopping, baking, and decorating. This time of Advent is a time of expectation, a time of hope, a time of remembering the gift of Jesus Christ, the rarity of his birth, and the exceptionality of his life.

SLIDE 8 - Thoreau2Henry David Thoreau is writer known for his poetry, but is equally as famous for the way that he went and lived out in the woods as a recluse and a hermit. Thoreau once wrote,

“I went to the woods because I wanted to live deliberately, I wanted to live deep and suck out all the marrow of life, To put to rout all that was not life and not when I had come to die discover that I had not lived.”

I’m not suggesting we should all become Henry David Thoreau, go out into the woods and strike out on our own in order to get right with God. But there is great value in living lives deliberately focused on the hope and expectation of God incarnate in this world. And it is very possible to live deliberately within the lives we currently inhabit.

Holiday dream-3As a young child I remember trying to fall asleep on Christmas Eve, electric with the excitement that tomorrow would bring and specifically thinking, “tomorrow something could happen that would change my life.” I wasn’t delusional enough to imagine that I would be receiving a pony or a car or my own mansion or anything else extravagant, but I remember the distinct hope that Christmas offered: the chance that something new would enter my life that would make things a little bit more fun, or a little bit easier, or in the very least, something that would make me a little bit more fashionable.

Over the years there were gifts that changed things for me: as an eight year old there was a piano keyboard that allowed me more flexibility in my budding musical skills, when I was eighteen there was a computer printer that allowed me to print my assignments all throughout the school year, two years ago I received a financial contribution that helped me travel to Switzerland and Rome. Each of these things enabled me to live just a little bit differently, made my life just a little bit easier.

Not every gift that we give and receive this year will change our lives, and I don’t think that’s necessary, but it does help us to have perspective of the one gift that always does, Christ’s presence in our lives and in this world.

SLIDE 10 - Baby JesusThroughout the Biblical accounts, prophets speak with excited hope about the coming Messiah: In our Old Testament passage we hear the promise that justice, righteousness, and salvation is coming. In our New Testament passage we hear that when the Lord comes “every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God.”

Talk about life changing. This amazing gift, the promise of our Messiah come to earth, is far more than the gimmicks of commercials, far more than that keyboard piano to my eight-year-old self. “He shall execute justice and righteousness in the land.”[1] “All flesh shall see the salvation of God.”[2] These are not empty promises, these are real and true guarantees of the salvation that accompanies the fulfillment of Christ’s Kingdom in this world.

We can make a decision what we bring with us into this Advent season. Will we bring our to-do lists? Our anxiety at failing to meet expectations? Our anger towards disconnected family members? Our fear of what may come in approaching year?

Or will we bring our openness to God’s movement in our worship? Our expectation in Christ’s life changing presence? Our hope in Christ’s power in this world? Our contentment in the promise of God’s grace?

Whatever we bring with us will inevitably shape our experience and color our emotions. We have a choice of what this Advent will be.

SLIDE 11 - Simple GiftsOne tool that our church is giving to each of you this Advent season is an advent calendar called, “Simple Gifts.” This calendar provides devotionals for each day with scripture, a lesson, and a small, simple action we can take. Through the reading of these devotions and our response through action, it is my prayer that we may draw nearer to Christ. As we take our offering today, we will also be handing out Advent calendars. There are plenty for each person to have one, so please feel free to take one for yourself and someone else you think would be blessed by it, but if you are able to go through the calendar as a family, you are welcome to take just one for your family.

This is a calendar for your own devotional experience with Christ. Your salvation doesn’t hang on your ability to read each entry on the calendar or accomplish each simple gift action it suggestions, but it just might enrich your experience of God in this Advent season, it just might change your life.

This year, allow yourself to quiet your mind, clear out the clutter of what the world expects you to accomplish this season. Allow yourself to receive the gift of Jesus Christ come into this world. Allow yourself to hope that Christ’s presence in your life will change your life.

I’d like to close today with a poem by an author best known for her book, “A Wrinkle in Time,” Madeleine L’Engle[3]. Please listen for what God is saying to you today in this message of expectation and hope:

God did not wait till the world was ready,
till…nations were at peace.
God came when the Heavens were unsteady,
and prisoners cried out for release.

God did not wait for the perfect time.
God came when the need was deep and great.
God dined with sinners in all their grime,
turned water into wine. God did not wait
till hearts were pure. In joy God came
to a tarnished world of sin and doubt.

To a world like ours, of anguished shame
God came, and God’s Light would not go out.
God came to a world which did not mesh,
to heal its tangles, shield its scorn.
In the mystery of the Word made Flesh
the Maker of the stars was born.
We cannot wait till the world is sane
to raise our songs with joyful voice,
for to share our grief, to touch our pain,

God came with Love: Rejoice! Rejoice!
We cannot wait till the world is sane
to raise our songs with joyful voice,
for to share our grief, to touch our pain,
God came with Love: Rejoice! Rejoice!

Amen


[1] Jeremiah 33:15b

[2] Luke 3:6

[3] This past Thursday, November 29th, would have been Madeleine L’Engle 94th Birthday.