“Unimaginably More”; Ephesians 3:1-12; January 5, 2020; Boeuff Presbyterian Church

“Unimaginably More”
Ephesians 3:1-12
January 5, 2020, Boeuff Presbyterian Church

Sometimes when I am looking for an entry point into a passage of scripture I look for which words are repeated. In our Epistle reading from Ephesians the word of the day, if you will, was undoubtedly “mystery,” repeated four times within our passage.

Now when I think of mysteries, I primarily think of them as a literary genre or type of movie. Something solved by Sherlock Holmes in an English countryside, Veronica Mars in Neptune, California, or Jessica Fletcher in Cabot Cove, Maine. Often in these contexts mysteries are essentially questions, especially “whodunnit?” that end up having one clear answer or explanation. Colonel Mustard in the Ballroom with the wrench, something like that.

But that is not what Paul means when he uses it in this passage. The way he frames it is more as something that has been revealed that was not known previously. In a way it works in the opposite direction of mysteries as a genre, first God reveals something and then prophecy is referenced to see if it lines up. It’s not that prophecy wasn’t pointing to a more expansive kingdom of God, but that it was simply more than the contemporaries of the prophets could’ve fathomed or thought to look for.

Augsburg University professor, Jennifer V. Pietz frames it in this way:

“The assertion that this mystery was unknown to previous generations (verses 5, 9) raises the question of whether or not the Old Testament prophets, whose words Christians interpret as pointing to Christ, had any understanding of the mystery. Some interpreters assert that the “as” (os) that begins the second part of Ephesians 3:5 signals a comparison, meaning that the mystery was not made known to previous generations to the full extent that it has now been revealed. Others think that Paul is in fact claiming that earlier prophets did not envision God uniting Jews and Gentiles in Christ in the way that Ephesians describes, even though doing so was part of God’s eternal purpose (verse 11). In either view, Ephesians 3:1-12 is clear that the decisive revelation of this mystery is occurring now (verses 5, 10).” (http://www.workingpreacher.org/preaching.aspx?commentary_id=4347)

Just reading this text with a modern lens could lead us to believe that Paul was just musing to himself on these sorts of things. That his understanding of God’s promises for humankind were simply that, his understanding. But what he is claiming is that the mystery of God’s design of unification and reconciliation must be from God by the Holy Spirit because it is beyond what the human brain could come up on it’s own.

Today is Epiphany Sunday, most closely tied to the narrative of the Wisemen’s arrival after the birth of Jesus and the revelation of Jesus as the expected messiah. If “mystery” is the word that Paul uses to frame the question, then “epiphany” is the answer. Jesus is the epiphany to the mystery of how God will redeem humanity. And radical inclusion of all people, Jews and Gentiles alike, is the epiphany to the mystery of who are included in the humanity to be redeemed.

This has major implications for Christians of every time. It means that all people are able to receive the grace and redemption offered by Christ’s resurrection. And if all are able to inherit Christ’s redemption then all are to be invited to claim their place as known and beloved by God.

It reminds me of a blessing that my seminary’s beloved Hebrew professor, Carson Brisson pronounced at the end of each class. The ending of it goes something like this:

“May joy and nothing less find you on the way. May you be blessed, oh may you be a blessing and may light guide you and countless others, whose invitations we may not even been aware of were sent, all the way home.”

The part that came to mind especially with this week’s text is the line about light guiding others “whose invitations we may not even been aware of were sent.” This is the truth that seems to stop Paul in his tracks, that God’s invitation is so much larger than what the prophets could’ve imagined. 

And while this epiphany of God’s expansive inclusion is incredible in its enormity it’s also incredible in its specificity. Because it is for everyone, that means it is for every one. Whoever you’re thinking of right this moment, it’s for them. And that other person who you might think beyond saving, them too. And you in the midst of the worst thing you’ve ever done? You too.

It really means something that this message comes to us in the person of Paul. After all, we are first introduced to Paul as a man known as Saul, a persecutor of Christians. The first few verses about him in scripture in Acts 8 he is introduced approving of the death of Christ’s followers and then “ravaging the church by entering house after house; dragging off both men and women, [and] committed them to prison.” The fact that it is this man that becomes such a voice for the church is honestly rather staggering. Redemption for him, really? Co-inheritor of heaven with Christ? Him?

For Paul, receiving this epiphany that he too was able to be redeemed, wasn’t just some abstract reality, but genuine Good News. God was able to use him, all of who he was to revolutionize the church, spreading the Gospel of Christ’s resurrection far and wide, both in this time and also in ours.

Presbyterian Pastor Michelle Wahila explains it in this way:

“Like Paul we are planted in a particular place and time with a particular holy purpose. Don’t be afraid to claim your story and who you are. You can say, “this is me: brave, bruised, but who I am meant to be.”

Paul’s testimony was that “God’s grace was sufficient.”[2] Our God is the God who answers our failings with affirmations. Jesus whispers to you: I know your imperfections. I know you who are, but do you know who I am?

On your very worst day, when you think your story is finished, Jesus calls you beloved. If you aren’t hearing this, you aren’t hearing Jesus. He chose you before creation of the world to be holy and blameless in his sight. In love, he claims you.” (https://upcendicott.org/sermons/2018/8/19/merry-christmas)

What a mystery, what a revelation, what an epiphany! Thanks be to God. Amen.

“Who’s Invited?” Matthew 22:1-14; October 12, 2014; FPC Holt

“Who’s Invited?”
Matthew 22:1-14
October 12, 2014
First Presbyterian Church of Holt

Listen to the sermon by clicking here.

2014 10 12 Slide01Imagine this, one day you go out and open your mailbox. Inside is a beautiful, thick envelope. Upon opening it you are astonished to see that you have been invited to George Clooney’s wedding, or for those of who that would not be so exciting perhaps imagine it were William and Kate’s royal wedding, or your favorite athlete, actor, or politician. What would you do with such an invitation? I know if it were my mom she would likely gasp, yell, dance around the living room, and then proceed to call everyone she knows and tell them the exciting news. 2014 10 12 Slide02Given that I have not yet received such a call from her, I don’t think she was in Italy with the Clooneys, though she certainly would’ve been there if the invitation had shown up.

SLIDE 3 - InvitationHowever, our scripture today presents a very different picture. When the king sent out his wedding invitation everyone who received it simply went about business as usual. They certainly did not jump up and down with glee. Then the king sent out his servants again, and the messengers of this exciting news were thrown out, abused, and in some cases, even killed.

The king reacted even more strongly, sending troops to avenge the death of his slaves who were killed and to burn their city, which is presumably also the king’s city. Upon reading this text my first reaction was, “huh, that escalated quickly.” Such a horrific way to react to a party invitation.

2014 10 12 Slide04With the remains of his city still smoldering in the background, the king insists there was still a party to be had. His oxen and fat calves had been killed and there was his son’s marriage to celebrate. And so he tries again, reprioritizing who it is that will be invited. The king says to his servants, “The wedding is ready, but those invited were not worthy. Go therefore into the main streets, and invite everyone you find to the wedding banquet.”

2014 10 12 Slide05This time around, everyone is invited. The doors are flung open and what could mostly certainly be described as a motley crew is assembled. And so our story ends, right? Not quite.

2014 10 12 Slide06One of the guests, who we don’t need reminding had just dropped everything and came into this gathering right off of the street, is fiercely reprimanded for not wearing a wedding robe. Which had me thinking, perhaps the first guests were justified in not showing up if this was the sort of reception awaiting them?

2014 10 12 Slide07This mess of a party is compared to the kingdom of God. That’s not exactly a comforting thought. People are being thrown out for dress code violations and having their houses burned down for refusing an invitation.

It’s fair to say that even for a parable, the logic of this one is tricky to follow from a literal view, so let’s unpack it a bit before we like the original guest list, disregard this event as something to be avoided.

2014 10 12 Slide08More than the tale of a strange party, this story provides a framework for how we are to respond to the urgency of our own invitation into the kingdom of God. It ‘s not so much about this particular wedding feast, but about the party to come, that is eternal life with God.

Some parties are made more significant by the exclusivity of the list, those whom you are put in a class with simply by being invited. The kingdom of God is not that kind of party. We are told in verse 10, “Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.”

Both good and bad.

2014 10 12 Slide09Those who you were just sure would be there are no where to be seen, and those who you cannot imagine sharing a bus seat with, much less the kingdom of God, are at that banquet table right beside you.

Ultimately, our own worldly calculations of worth and value, our naming and classifying are ours, not God’s. Our job is to help extend the invitation. With the parable in mind, that does not seem like the best thing we could be doing either, as puts us in the role of the slave who faced rejection, persecution, or at the very least, being ignored.

But that is the call that we are given, passed down through the disciple’s commission just 6 chapters later as Jesus says, “Go therefore and make disciples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28:19-20)

Instead of receiving an invitation to George Clooney’s wedding imagine this much more likely situation: You’re sitting at your desk at work or in a classroom and a friend of yours comes up. They say, hey I don’t want to bother you, but I’ve just got to tell you about my church. I’ve been going for a while now and being among all these people who are living their life for God, well, it’s really changed me. I’ve been noticing more of God’s goodness in the world and I have a great deal of peace with what I’m going through. It would really mean so much if you’d be willing to join me this Sunday for worship.

How would you respond to that person? Would you scoff in their face and go about your business? Would you react aggressively or even violently? Or would you see the passion and joy in their face and take them up on their offer?

SLIDE 10 - Each One Bring OneWhat would it take for you to be that person extending that invitation? What would it take for you to share what you’ve experienced here with someone in your life? Today is the first Invite a Friend Sunday and since you are here today and not sleeping in or off at brunch somewhere, clearly you believe it is worth your time to be here. Hopefully you have taken that opportunity already and there’s a friend sitting beside you right now, but if not, the good news is today is the first of seven Invite of a Friend Sundays all leading up to Easter Sunday and our 150th anniversary celebration. Though of course you are welcome to invite a friend any time we are together, we hope that you will use the intentionality of these special Sundays for your own opportunity to extend this invitation.

As great as our own experience of God is, there are some who have yet to have received their invitation to the feast. There are those out there who still don’t understand how much God loves them, or what sort of church family is available to them. We are urged, tasked, called, and commissioned by the Gospel of Jesus Christ to invite others to this feast and to this place of worship.

Perhaps you’re just sitting there, arms crossed, scoffing at the idea. Why should we invite people? Aren’t things fine enough how there are? I like these people, why would I want to invite others? Why should I take that awkward step of asking someone to come to this church?

2014 10 12 Slide11The question I would ask you to think about is why are you coming to this church? What makes you keep coming? I would hope it’s because you find something of value in our life together. I pray it’s because someone has made you feel welcome in this space.

I heartily believe that what we do here together each Sunday is worthwhile. If I didn’t, I simply wouldn’t be here. I wouldn’t have spent the past 12 years of my life working towards this job, this life, and this specific church. I feel called to serve this community and I feel that what we do here each week makes a difference to this community, to the furthering of the Gospel of Christ, and to the expansion of God’s Kingdom. Do you?

I’d like you to honestly consider that over these next several months. And if you do truly believe that none of us are wasting our time here, I would invite you to count the blessings that you have received from this church, from worshiping together, from living life among these Christians. And out of that gratitude, I ask that you open your heart and your mind and your arms to invite someone else to experience this church.

So who is invited to this party of eternal life with God? The good, the bad, and everyone in between. May we ever strive to extend the invitation to all we know. Amen.