Remember Your Baptism

Yesterday I had the privilege of performing my first baptism. I’ve always loved baptisms: the words of promise, the words of covenant, the words of welcoming. I’m grateful to this dear boy for not crying or fussing. I’m grateful I didn’t mess up the words or drop my Kindle in the font or trip down the aisle. I’m grateful for his dear family and the joy and pride in their faces for their sweet son. But most of all, I am grateful for the way he looked at the water as I said the words and the water washed over his forehead. It was a look of innocence and of inquisitiveness. He was fully engaged. We walked down the aisle together and I told him how all of this congregation had just promised to watch out for him. How we as a big Christian family promise at each baptism to nurture each other in the family of faith.

We say the words “remember your baptism,” and for many, myself and this sweet boy included, we are not able to remember the exact moment we were baptized. I can’t tell you whether the water was warm or cold. I can’t tell you if it had been rainy day or how many family members showed up. But, I can tell you about seeing the baptisms of many others over the years, and hearing pastors say, “remember your baptism.”

“Remember your baptism.”

The echo of those words across the years and from my lips yesterday are more than just trying to recall the specific event of the sacrament of baptism. They are truly about remembering the covenant of your baptism. Remembering the promises of your community to support you as you grow into faith in Jesus Christ. Remembering how you too have promised to support others as they seek to know and follow Christ. Remembering how you are part of a Christian family so much larger than all the Christians you could possibly meet in your lifetime. You are brothers and sisters in Christ, siblings in God’s family.

“Remember your baptism.”

Remembering God’s promise of cleansing us through Christ. Remembering how Jesus, God’s self was baptized by his cousin John. John who was very human. John who endeavored to proclaim God’s desire for relationship over and over again. Jesus submitted Himself to the work of the Holy Spirit in and through Him in His baptism. In our baptism we acknowledge that Christ’s story is our story. That Christ came and lived and breathed and cried and died for us. Even as an infant, the water washes us clean from sins we have yet to commit. The water washes our whole lives behind and before us clean because they unite us with the only One who could ever live so sinlessly. His atonement is our redemption.

Remember your baptism.”

Remembering God’s desire for good in our lives even when and especially when we feel removed from the innocence of that font. Remembering that grace trickled down our own foreheads. Remembering that God has promised to be with us always and does not abandon us when the world seems out of control.

Watching the news reports on Friday of a man in Chengpeng, China stabbing 22 children and one adult and then a man in Sandy Hook, CT, shooting 20 children and 6 adults before ending his own life, it was hard to remember what grace felt like. The stark contrast of such innocence with such violence seems unfathomable. These are children.To the stabber and the shooter they were nameless. Now these communities and parents cry our their names in prayers, petitions, and eulogies. We know them as children created and loved by God. God’s grace was manifest in Christ for them. As so many parents, relatives, and communities members morn, we draw our families in closer to us, say more “I love you”s, and pray for protection for this hurting world of ours.

“Remember your baptism.”

As hard as it is to recognize, God’s grace also came for these two men. Christ came for the redemption of the evil that took root in the actions they committed. The darkness of mental illness leaves us with so many unanswerable questions as to the “why” to these events. I urge you to read this article on mental illness from a mother’s perspective: I am Adam Lanza’s Mother.” We live in a complicated world with much pain, but if we are to truly remember our baptism, the grace of our own atonement compels us share the grace that we have received. We can and should be angry when there is violence and injustice in this world, but we must also live into the hope that evil never has the final word.

 

The video below is one I created in collaboration with Union Presbyterian Seminary’s Preaching and Worship Professor, Beverly Zink-Sawyer. The images were collected from various online sources. The song is “Down to the River to Pray,” sung by fellow UPSem students, Laura and Jamie Thompson. We showed this in worship this Sunday before the baptism.

“Known;” Psalm 139 and Hebrews 4:12-16; October 14, 2012; FPC Jesup

“Known”
Psalm 139 and Hebrews 4:12-16
October 14, 2012, First Presbyterian Church of Jesup

This week I adopted a dog. His name is Bailey and he’s a sweet little four year old terrier. Anyone who’s had a dog in their lives before will have an idea of why he came to mind as I was reading these scriptures this week. The second verse of our Psalm today sums up a dog’s attitude towards their owner quite well: “You know when I sit down and when I rise up… You search out my path and my lying down, and are acquainted with all my ways.” Dogs have a way of following your every move. They’re interested in what you’re doing and interested in what your goings on might have to do with them.

And when I read Hebrews’ account of God’s word being like a “two edged sword” and “all must render an account,” I thought of the Wizard of Oz. When Dorothy and company approach the wizard to ask to go home, for courage, for a brain, and for a heart, he angrily bellows “I know why you have come.” The wizard knows their ways, having had watched them all along, and requires that they do as he asks before he will fulfill their desires.

Our two passages today speak of God’s knowledge of us, describing God as knowing us in a way that falls between Bailey’s inquisitive and encouraging attentiveness and the Wizard’s frightening omniscience. God dotes on us with love and examines us with judgment.

Our Psalmist’s relationship with God is one of joy, praising God for being fearfully and wonderfully made. The psalmist speaks of God’s knowledge of him from the very beginning his life, how God knew every detail of him even when he was still in his mother’s womb. In Hebrews chapter 4 God’s Word is described like a sword, separating out soul from spirit, bringing judgment to thought and intention.

In both passages, God is spoken of as knowing every detail of our lives, both good and bad. Whether we take initiative for a relationship with Christ or try to ignore God’s impact on the world, God is still aware of all that we are and what we do. When we open our hearts to God we open our lives to God’s judgment, but also to God’s grace.

Presbyterian pastor, Robert Boyd Munger wrote a sermon called “My Heart, Christ’s Home,” that speaks of welcoming Christ into our lives through the metaphor of welcoming someone into your house. At first he is excited to have Christ in his house. Christ makes the darkness light, builds a fire on the hearth and banishes the chill. Then he tells Jesus, “Lord, I want this heart of mine to be Yours. I want to have You settle down here and be perfectly at home. Everything I have belongs to You. Let me show You around.”

He shows Jesus the house, room by room. As he watches Jesus look at the house he sees things in a different light. In the study, his mind, he realizes there are books, magazines, and pictures he’s not proud of, and asks Christ to help him to be filled with scripture and images of Christ. The dining room is a room of his appetites, his favorites being, “money, academic degrees and stocks, with newspaper articles of fame and fortune as side dishes.” Jesus did not eat of those things, but instead tells him of satisfaction that can be found by fully pursuing God alone.

Jesus continues through the house, asking to go into each room, and he lets him in but becomes more and more reluctant when Jesus wants to be let into his relationships, the work that he does, and the way that he spends his time. Then, they get to the hall closet, the place of hidden things. There’s an odor that emanates from this closet that he is unwilling to deal with, but when he hands Jesus the key, Jesus cleans it out in a moment. Finally, he decides to entirely transfer the deed to his heart to Jesus, in the knowledge that he cannot keep this house of his heart clean on his own.

Just as this man decided to surrender the house that is his heart to Christ, we are called to surrender our lives to Christ. This does not mean that we offer up just the pretty and cleaned up parts of our lives, but that we share all parts of our lives with Christ.

In Psalm 139 the psalmist says, “Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. If I take the wings of the morning and settle at the farthest limits of the sea, even there your hand shall lead me, and your right hand shall hold me fast.”

God is ever present in the world and desires to be ever present in our lives. Even when we strike out on our own, intentionally following darkness, God is still there beside us. When we run away from what God has called us to be and do, God is still there beside us.

Once we are aware of God’s presence in the world, our ignorance or inaction are both acts of disobedience. Through God’s creative act of bring each of us into the world God has placed a call on our lives for a relationship with God’s self.

Galatians 4:8-9 says, “Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again?”

When we welcome Christ into our lives, we are inviting both affirmation and judgment.  As we read in Hebrews 4:13: “Before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.”

There is no hiding from God. God has known us since time began, and will continue to know us through eternity. God delights in who we are, but is not naive to the good and the bad that we allow to occupy our lives. We should be prepared for the correction that comes by fully opening our hearts to Jesus Christ.

Author Anne Lamott writes in her book, “Traveling Mercies,”: “God loves us exactly the way we are, and God loves us too much to let us stay exactly the way we are.”[1]

Christ desires to clean up the house of our hearts, to sweep away all things that are harmful for us. Only when we welcome Christ into our hearts can that sort of cleaning begin.

Hebrews 4:14-15 says, “Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.”

Author John Burgess points out that as these verses follow the passage we just discussed about being laid bare before God, these verses cause us to “wrestle with the theological tension between God’s word to us and our words to God, between God’s judgment that lays us bare and God’s grace that empowers us to ask help of God in our time of need, between God’s claim on us and our claim on God by virtue of Christ’s saving work…The God who places us under judgment is the very God who loves us and sympathizes with us in every respect.”[2]

Jesus Christ came to earth and experienced deep pain, loss, grief, and struggle. We needn’t be afraid to face God with complete honesty and candor. God can take our anger, cursing, crying, whining, and confessing. When we come to God, especially in our weakness, we express our deep need and desire for God’s grace.

The good news is God doesn’t leave us in our own sinfulness. God brings it to the light and then washes it clean. Through Christ we do not have to assume the punishment for our sins. Christ has already taken on our sins through his death and resurrection. There is nothing we can do to deserve God’s love and nothing that we can do that will stop God from pursuing us. God knows us intimately and yearns for us to know God’s self in the same way. Let us open our hearts with honesty and with joy and receive God’s grace. Amen.


[1][1] Anne Lamott, “Traveling Mercies: Some Thoughts on Faith”

[2] “Hebrews 4:12-16, Theological Perspective,” Feasting on the Word: Year B, Vol. 4