Three Wise Women: A Service of Lessons and Carols

This service of lessons and carols is based on the wider narratives surrounding the Christmas story, encompassing the stories of the Three Wise Women[1], Elizabeth, Mary, and Anna. This service was assembled by Rev. Kathleen Henrion for worship at First Presbyterian Church of Holt, MI on December 28, 2014.

All poetry, songs, and scripture belong to the attributed authors and publishers.

Three Wise Women: A Service of Lessons and Carols

Call to Worship: “First Coming,” by Madeleine L’Engle [2]
Leader: God did not wait till the world was ready, till…the nations were at peace.
People: God came when the heavens were unsteady, and prisoners cried out for release.
Leader: God did not wait for the perfect time. God came when the need was deep and great.
People: God dined with sinners in all their grime, turned water into wine. God did not wait till hearts were pure.
Leader: In joy God came to a tarnished world of sin and doubt.
People: To a world like ours of anguished shame God came, and god’s light would not go out.
Leader: God came to a world which did not mesh, to heal its tangles, shield its scorn.
People: In the mystery of Word made Flesh the Maker of the stars was born.
Leader: We cannot wait til the world is sane to raise our songs with joyful voice, for to share our grief, to touch our pain,
People: God came with Love: Rejoice! Rejoice!

Carol: “My Soul Cries Out with a Joyful Shout,” Verses 1 &4 [3]

Prayer of Illumination: Emmanuel, ever-present God, open our ears and our hearts to your presence here among us today. May we come to know you better through the scriptures read, the old and new poems shared, and the feelings evoked in own personal reflections. Amen.

Carol: “For All the Faithful Women,” Verse 1[4]

First Lesson: Luke 1:5-20 NRSV

5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7But they had no children, because Elizabeth was barren, and both were getting on in years.

8 Once when he was serving as priest before God and his section was on duty, 9he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10Now at the time of the incense-offering, the whole assembly of the people was praying outside. 11Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12When Zechariah saw him, he was terrified; and fear overwhelmed him. 13But the angel said to him, ‘Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14You will have joy and gladness, and many will rejoice at his birth, 15for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16He will turn many of the people of Israel to the Lord their God. 17With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’ 18Zechariah said to the angel, ‘How will I know that this is so? For I am an old man, and my wife is getting on in years.’ 19The angel replied, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.’

A Reading: “Zechariah” by Craig Joseph[5]

My silence speaks volumes:
Speaks of hollow reverberations in an empty womb,
Of my beloved’s muffled cries, hopeless, late at night,
Of unbroached topics between man and wife,
Isolated in their grief.

Speaks of a mute God
Who would not stoop to answer
The cacophony of impotent noise made by the righteous,
Striving to keep his commandments.

All this – echoes of despair, lost faith, abandonment.

My silence is God’s silence.

The lack of sound then resounds:
With the rustle of angels’ wings,
The gentle roar of a majestic announcement,
The metallic ring of a sword drawn in anger
Upon a fearful gasp
(An inrush of air
That cloaked a more resounding unbelief:
Faith as barren as a womb).

My silence is God’s answer, disbelieved.

But now I, mute and wildly motioning,
Fill the air with your laughter and endless queries,
Hearing what you cannot be aware of –
That to which divinely-imposed silence has bent my ear:

A distant cry from the beginning of time – from Creation –
Declaring that God will make the hearts of his people fertile again.
Yelled through the prophets (though most were deaf to this meaning),
Hollering through my son (hear that, and do not scoff,
Lest you be considered, Like I,
the town clown),
To announce itself shortly in a Bethlehem stable,
Calling to God’s people in stereo-surround sound.

My silence, alas, is God’s provision
That will not be silent for long.

Hymn: “You are Mine,” Verses 1 & 2[6]

Second Lesson: Luke 1:26-38 NRSV

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28And he came to her and said, ‘Greetings, favored one! The Lord is with you.’* 29But she was much perplexed by his words and pondered what sort of greeting this might be. 30The angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. 31And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34Mary said to the angel, ‘How can this be, since I am a virgin?’* 35The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born* will be holy; he will be called Son of God. 36And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37For nothing will be impossible with God.’ 38Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.

A Reading: “Liturgy” by Irene Zimmerman[7]
All the way to Elizabeth
and in the months afterward
she wove him, pondering,
“This is my body, my blood!”

Beneath the watching eyes
of donkey, ox, and sheep
she rocked him, crooning,
“This is my body, my blood!”

In the moonless desert flight
and the Egypt-days of his growing,
she nourished him, singing,
“This is my body, my blood!”

Under the blood-smeared cross
she rocked his mangled bones,
remembering him, moaning,
“This is my body, my blood!”

When darkness, stones, and tomb
bloomed to Easter morning,
she ran to him, shouting,
“This is my body, my blood!”

And no one thought to tell her:
“Woman, it is not fitting
for you to say those words.
You don’t resemble him.”

Carol: “On Christmas Night, All Christians Sing,” Verse 4[8]

Third Lesson: Luke 1:39-45 NRSV

39 In those days Mary set out and went with haste to a Judean town in the hill country, 40where she entered the house of Zechariah and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43And why has this happened to me, that the mother of my Lord comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.’

Responsive Affirmation of Faith: Luke 1:46-54 NRSV
Leader: And Mary said, ‘My soul magnifies the Lord,
People: and my spirit rejoices in God my Savior,
Leader: for he has looked with favor on the lowliness of his servant.
People: Surely, from now on all generations will call me blessed;
Leader: for the Mighty One has done great things for me,
People: and holy is his name.
Leader: His mercy is for those who fear him from generation to generation.
People: He has shown strength with his arm;
Leader: he has scattered the proud in the thoughts of their hearts.
People: He has brought down the powerful from their thrones,
Leader: and lifted up the lowly;
People: he has filled the hungry with good things,
Leader: and sent the rich away empty.
People: He has helped his servant Israel, in remembrance of his mercy,
Leader: according to the promise he made to our ancestors,
People: to Abraham and to his descendants for ever.’

A Reading: “Visitation” by Mary Southhard[9]
Each woman listens
Each speaks:
Ah! the life within you, within me –
a new revelation:
God’s saving love
impregnates the universe
in woman…
in joy…
Magnificat!
Again today
women tell their
stories to each other –
magnificat!
Listen sisters, listen brothers,
A new outpouring.
This time: resurrection!

Carol: “Of the Father’s Love Begotten,” Verse 1[10]

Fourth Lesson: Luke 1:57-66 NRSV

57 Now the time came for Elizabeth to give birth, and she bore a son. 58Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. 60But his mother said, ‘No; he is to be called John.’ 61They said to her, ‘None of your relatives has this name.’ 62Then they began motioning to his father to find out what name he wanted to give him. 63He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. 64Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him.

Responsive Affirmation of Faith: Luke 1:67-70 NRSV
Leader: Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: ‘Blessed be the Lord God of Israel,
People: for he has looked favorably on his people and redeemed them.
Leader: He has raised up a mighty savior for us in the house of his servant David,
People: as he spoke through the mouth of his holy prophets from of old,
Leader: that we would be saved from our enemies and from the hand of all who hate us.
People: Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, the oath that he swore to our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies,
Leader: might serve him without fear, in holiness and righteousness before him all our days.
People: And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,
Leader: to give knowledge of salvation to his people by the forgiveness of their sins.
People: By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death,
Leader: to guide our feet into the way of peace.’
People: The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.

A Reading: “Zechariah and the Least Expected Places” by So Elated[11]
Jerusalem and the holy temple filled with smoke
Zechariah shuns the news from the angel of hope
Stuck behind an incense cloud of religion and disappointment

God keeps slipping out of underneath rocks
in alleys off the beaten path
Open both your eyes.

Prophets and kings and poets can contribute their work
just like eggs in a nest are alive with the promise of birds
But the Lord of Creation will not be subjected to expectation

God keeps slipping out of underneath rocks
in alleys off the beaten path
Open both your eyes.

Elizabeth, barren, her knees black and dirty like coal
her consistent prayers float to the sky and revive her soul
God we will wait though we don’t understand your redemptive story

God keeps slipping out of underneath rocks
in alleys off the beaten path
Open both our eyes.

Carol: “Blest Be the God of Israel,” Verses 1 & 3[12]

Fifth Lesson: Luke 2:1-7 NRSV

In those days a decree went out from Emperor Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

A Reading: “A Christmas Carol” by G.K. Chesterton[13]

The Christ-child lay on Mary’s lap,
His hair was like a light.
O weary, weary were the world,
But here is all alright.

The Christ-child lay on Mary’s breast
His hair was like a star.
O stern and cunning are the kings,
But here the true hearts are.

The Christ-child lay on Mary’s heart,
His hair was like a fire.
(O weary, weary is the world,
But here the world’s desire.)

The Christ-child stood on Mary’s knee,
His hair was like a crown,
And all the flowers looked up at Him,
And all the stars looked down.

Carol: “O Little Town of Bethlehem” [14]

Sixth Lesson: Luke 2:8-19 NRSV

8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. 12This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.’ 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14 ‘Glory to God in the highest heaven, and on earth peace among those whom he favours!’

15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ 16So they went with haste and found Mary and Joseph, and the child lying in the manger. 17When they saw this, they made known what had been told them about this child; 18and all who heard it were amazed at what the shepherds told them. 19But Mary treasured all these words and pondered them in her heart.

A Reading: “Let the Stable Still Astonish” by Leslie Leyland Fields[15]
Let the stable still astonish:
Straw-dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.

Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
be born here, in this place.” ?

Who but the same God
Who stands in the darker, fouler rooms of our hearts
and says, “Yes, let the God
of Heaven and Earth
be born here —-
in this place.”

Carol: “Away in a Manger” [16]

Seventh Lesson: Luke 2:22-24,36-38 NRSV

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), 24and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’

36 There was…a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. 38At that moment she came, and began to praise God and to speak about the child* to all who were looking for the redemption of Jerusalem.

A Reading: Selections from “Anna” by Mary Lou Sleevi[17]
Exuberantly, Anna recognizes a child
at his Presentation in the temple.

Anna of the free Spirit is no solemn ascetic.
She talks to the baby, as well as about him,
She shoulders him closely, absorbing his softness, his heartbeat, his breathing—
experiencing a Benediction of Years between them.

Once upon his time, she welcomed The Promised One.
“She talked about the child…”
And talk Anna did.
She is more than prophet: she is a grandmother!

Because it is the Christ-child she hugs,
Anna, as prophet, is particularly aware
of the vulnerability of less-awaited children
and parents, who also have dreams.

Anna. Dimming eyes, still forward-looking, crinkle with joy.
Anna is Anticipation.
She is an Image of constancy and change…
the progression of peace and purpose at any stage of life.
Hers is the Holy City.

Carol: “Still, Still, Still” [18]

Prayers of the People

Offering: A Reading from Bernard of Clairvaux who lived from 1090-1153; “You have come to us as a small child, but you have brought us the greatest of all gifts, the gift of eternal love. Caress us with your tiny hands, embrace us with your tiny arms, and pierce our hearts with your soft, sweet cries.”[19]

May we respond to this greatest of offering with our own offerings of our times, talents, and tithes.

Response: “What Child Is This,” Verse 3[20]

Charge and Blessing: “Christmas Poem,” by Jim Strathdee[21]
When the song of the angels is stilled,
When the star in the sky is gone,
When the magi and the shepherds
have found their way home,
The work of Christmas begins
to find the lost and lonely one,
to heal the broken soul with love,
to feed the hungry children
with warmth and good food,
to feel the earth below,
the sky above!
to free the prisoner from all chains,
to make the powerful care,
to rebuild the nations with strength of good will,
to see God’s children everywhere!
to bring hope to every task you do,
to dance at a baby’s new birth,
to make music in an old person’s heart,
and sing to the colors of the earth!

Carol: “Go Tell It On the Mountain,” Verse 3


[1] Inspired by Dandi Daley Mackall, Three Wise Women of Christmas (Saint Louis: Concordia Pub. House, 2006).

[2] Madeleine L’Engle, “A First Coming,” in A Cry Like a Bell, Wheaton Literary Series (Wheaton, Ill.: H. Shaw Publishers, ©1987), 57.

[3] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[4] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[5] Craig Joseph, “Zechariah’s Poem,” Plan A :: it all started in Ethiopia stories from our family of five (blog), December 12, 2009, accessed December 29, 2014, http://planaethiopia.blogspot.com/2009/12/zechariahs-poem.html.

[6] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[7] Julia Ahlers, Rosemary Broughton, and Carl Koch, Womenpsalms (Winona, Minn.: Saint Mary, ©1992).

[8] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[9] Mary Southhard, “Visitation,” in Julia Ahlers, Rosemary Broughton, and Carl Koch, eds., Womenpsalms (Winona, Minn.: St. Mary’s Press, 1992), 10.

[10] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[11] Ben Thomas, Zechariah and the Least Expected Places, So Elated, Ben Thomas B001LJVXNC, CD, 2008.

[12] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[13] “A Christmas Carol” by G.K. Chesterton. Public domain.

[14] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[15] Leslie Leyland Fields, “Let the Stable Still Astonish,” Leslie Leyland Fields (blog), December 2012, accessed December 29, 2014, http://www.leslieleylandfields.com/2012/12/can-stable-still-astonish-and-6.html.

[16] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[17] Mary Lou Sleevi, Sisters and Prophets: Art and Story (Notre Dame, Ind.: Ave Maria Press, 1993).

[18] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[19] Bernarrd of Clairvaux, in The Harper Collins Book of Prayers: A Treasury of Prayers through the Ages, compiled by Robert Van de Weyer (San Francisco: Harper San Francisco, 1993), 64.

[20] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[21] Jim Strathdee, in response to a Christmas poem by Howard Thurman, 1969, quoted in Ruth C. Duck and Michael G. Bauch, eds., Everflowing Streams: Songs for Worship (New York: The Pilgrim Press, 1981), 33.

“Fierce Love: Abundant Life;” John 10:1-18; May 11, 2014, FPC Jesup

“Fierce Love: Abundant Life”
John 10:1-18
May 11, 2014, First Presbyterian Church of Jesup

Slide01Mother’s day as many holidays in our household growing up meant breakfast in bed. My sister and I would conspire with our Dad to pick out some breakfast treat, perhaps pick some flowers from the garden, then put them all on a tray and carry them to my parents room. Nowadays, Mother’s day has taken on a different meaning for me as I have grown up and had so many dear friends become mothers themselves. I delight in the joy of my friends’ parenting, the milestones of walking, talking, and being called “Aunt Kafleen.”

Slide03At the same time, I have a number of friends and family, for whom desires of pregnancy, childbirth, and parenthood have brought many struggles, frustrations, and pain. Perhaps you have experienced similar struggles. If so, know that especially on this day of the celebration of mothers, your pain is known by God, upheld by our God who knows the birth pains of creation and the deep loss of the death of a child.

Slide04For some this day is a day that is a sharp reminder of being single. A day lifting up motherhood as if it is the absolute highest calling for everyone can be frustrating, possibly even belittling for those who long to be mothers and are not as well as for those who do not feel called to be a mother. If this is so for you, know that God has a call for each of us in every place of our lives, every family configuration, every life stage. God has a call for you.

SLIDE 5 - StrugglesFor some this day stings as a reminder of strained or absent relationships with mothers or grandmothers. Know in this day and all days that you have been adopted into the family of God, and surrounded with God’s unfathomably deep love.

As a pastor, my task is to bring God’s Word to you all, to invite the Holy Spirit into my words so that they may be transformed into something that will draw you closer to God, challenge or strengthen you in your walk of faith. With that goal in mind I struggle with how to address Mother’s day, not wanting to hurt or alienate anyone in the varied ways this day can effect us all. Some preacher just avoid speaking about the day at all together, after all it’s not a day on the church calendar, but rather it’s a national holiday. I too was tempted to avoid it, until I came across the 1870 Mother’s Day Proclamation.

Slide06Did you know that Mother’s Day was originally started after the Civil War, as a protest to the carnage of that war, by women who had lost their sons? I had no idea, but I was inspired by the place of vulnerability and strength from which this day arose. I will read to you the original Mother’s Day Proclamation from 1870 by Julia Ward Howe, who is also known as the author of the “Battle Hymn of the Republic”:

“Arise, then, women of this day! Arise all women who have hearts, whether our baptism be that of water or of tears! Say firmly: “We will not have great questions decided by irrelevant agencies. Our husbands shall not come to us, reeking with carnage, for caresses and applause. Our sons shall not be taken from us to unlearn all that we have been able to teach them of charity, mercy and patience.

We women of one country will be too tender of those of another country to allow our sons to be trained to injure theirs. From the bosom of the devastated earth a voice goes up with our own. It says “Disarm, Disarm! The sword of murder is not the balance of justice.” Blood does not wipe our dishonor nor violence indicate possession. As men have often forsaken the plow and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first, as women, to bewail and commemorate the dead.

Let them then solemnly take counsel with each other as to the means whereby the great human family can live in peace, each bearing after their own time the sacred impress, not of Caesar, but of God. In the name of womanhood and of humanity, I earnestly ask that a general congress of women without limit of nationality may be appointed and held at some place deemed most convenient and at the earliest period consistent with its objects, to promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.”[1]

SLIDE 10 - Peace What a change this is from how Mother’s day is celebrated today. While I am certainly not opposed to honoring our mothers with cards, flowers, brunches, and presents, I was amazed that the sweet feminine holiday we now celebrate today originally came from such activist and feminist roots.

What would it be like to reclaim this sort of unification and message of peace that this mother’s day originally symbolized? What if we were to honor our mothers through compassion for the weak and support for the disenfranchised?

The Psalmist writes in Psalm 68:5-6a: “Father of orphans and protector of widows is God in his holy habitation. God gives the desolate a home to live in.” In fact, ten different times throughout the Bible there is a pleading appeal for the care of widows and orphans. God cares deeply for those who are marginalized.

Jesus offers his own image of what this sort of care for those in need can look like. SLIDE 12 - Mother Hen In Matthew 23:27b Jesus’ care for us is described as a mother hen, saying, “How often have I desired to gather your children together as a hen gathers her brood under her wings.” I know a number of you have witnessed this sort of care firsthand, a hen with chicks beneath her, covering them with her warmth and any protection. Hens are not known for any notable amount of strength or intelligence, but in the face of trouble, they will protect their chicks with all they have, which is their wings, their warmth, their own lives.

In our passage we read today we hear another example of what God’s bold and vulnerable love looks like, a good shepherd laying down his life for his sheep. When I was working with a youth ministry while in seminary I had an experience where a boy of another group was cruel towards a girl from my group. I would not put up with this. I immediately snapped to attention, stopped him right there, alerted his counselors and my supervisor. SLIDE 13 - Momma Bear This intense mothering reaction towards this girl from my group earned me the nickname “momma bear” among the youth with whom I was working. And though I am not a parent I get what it means when Jesus says “the good shepherd lays down his life for the sheep.” It doesn’t even seem like a choice, but rather an inevitability, that love propels us towards protection, and if need be, sacrifice.

What would it be like to take up our role in bringing about God’s kingdom; to reflect the great and good shepherding passion of Christ?

SLIDE 14 - Girls A real and jarring image of those lost and in the grasp of wolves is the story of the over two hundred girls who were kidnapped in Nigeria. It is a heart-breaking story, made even more troubling in how the media for largely ignored it for over two weeks before it enter the public consciousness.

Knowing that our good shepherd cares about each and every one of us and knows by name does not mean that we’re off the hook for knowing and caring for one another. These girls are quite exceptional and it is important that we know their story, that we share in the international outcry to bring them back to their community, to their lives.

Slide15 In a part of Nigeria where 72% of the population never attends elementary school, these girls were in high school, living in a boarding home so that they could pursue an education. They have goals and desires for a brighter future for themselves and for their country. [2]

Slide16 I saw an interview this week with the family of a girl who was taken. Her mother pleaded, “Let them release these girls…. probably one of them was born a president or a doctor or a pastor or a lawyer who will be helpful to the country. Please let him release them.”[3]

I can’t even imagine the ache of this mother’s heart, the ache of this whole region. Imagine then, the ache of God’s heart at such a great many people around the world who are hurting, oppressed, and separated from loving community.

Slide17So what can we do, half a world away from this tragedy? We can take up the cries of the women of that original mother’s day proclamation. We can strive to reclaim peace in our world through seeking reconciliation in our personal relationships, action in our government, and prayer in our communities.

We can take seriously the worth of all people around the world, seeking to know their stories and bring injustice into the light. We can shed the docility with which we treat our mothers and women at large and seek to support them in empowering ways. We are called to bring peace to this world but not hide in docility. May God reveal your role in transforming this world into God’s kingdom. Amen.

 

[1] http://www.peace.ca/mothersdayproclamation.htm

[2] http://www.rageagainsttheminivan.com/2014/05/why-girls-in-nigeria-should-matter-to.html#ixzz31HHjIfM5

[3] http://www.cnn.com/2014/05/07/world/africa/nigeria-abducted-girls/index.html?hpt=hp_t1

“At the Well;” John 4:5-30, 39-42; March 23, 2014, FPC Jesup

“At the Well”
John 4:5-30, 39-42
March 23, 2014, First Presbyterian Church of Jesup

Slide20I think the modern Christian Church owes the woman at the well an apology. Jesus said she had five husbands, and that the man she is with now is not her husband. For this reason it is cast as a moral tale, the story of Jesus converting this woman from a life of sin to one of repentance. We’ve been told that here is a woman of ill repute, a woman of brazen sexual immorality that flaunts her indiscretions in the public square. People think that if she had five husbands and the one she is with now is not her husband, that it would surely be some moral failing on her part.

Slide21I do believe there is a transformation that takes part in our text, but not necessarily the conversion of a repentant sinner. What if, instead, it is a story of Jesus inviting this woman out of a life of earthly bondage into a life of divine freedom?

Slide22What if we considered this story from a different perspective: that of a first century Samaritan woman. No one sets out in life wanting to have five husbands. It was not an easy time to be a woman. Women were treated like property. Marriage was more of a business contract than anything having to do with love. A woman alone was impossibly vulnerable.

Slide23She likely entered each marriage with little knowledge of with whom she was about to be spending her life. As friends and relatives around her also entered into marriage contracts she probably witnessed some loving marriages, some not so loving, and was hopeful for the marriage that was arranged for her.

Slide24Maybe she was unable to conceive and was cast aside for her infertility. There could’ve been violence and the relationship covenant broken by her father’s desire for her protection. Maybe she was blessed by a happy marriage, and maybe they were separated by death.

Slide25Perhaps with the death of one husband, she was made to marry his brother according to law. This might have been what Jesus meant by the one she is with now. That she might be with someone that she did not choose, who also did not choose her, throw together by law and sorrow-filled circumstance of a deep mutual grief. She might be seen as a drain on resources, a financial burden to bear.

Some have suggested that the one she is now with, who is not a husband to her, could be because of his unkindness and possibly even abuse towards her; a “husband” who does not give her any respect or deference. One whom by law and social contract she is incapable of leaving by her own will.

Slide26Regardless of specific circumstances, a woman with five husbands would have sorrow upon sorrow compounded in her life. With each separation, each loss she was shuttled from home to home like property, shrouded in the dark cloud of lost hope. No doubt she felt tremendously disempowered by her circumstances.

I want you to hear something that you might have never heard before, that I have come to discover in this text: it is very, very, very likely that it was not this woman’s fault. She did not anticipate or invite this life of uncertainty and disappointment.

Slide27And here, into this place of disenfranchisement and sorrow, she meets a different sort of man. She meets Jesus. She recognizes almost instantly that he must be a prophet because he sees her for all that she is. Aside from the fact that Jesus provides an account of the number of husbands she has had, it is astounding that Jesus is even talking to her at all. She is a Samaritan woman, after all. The very water she could offer from that well would have been seen as unclean to an Israelite person of that time simply because she was the one giving it. Yet none of that stops Jesus from speaking with her.

Slide28He sees her. She is not treated simply as property or as the other to be ignored. Jesus sees her many, many sorrows.

What would it be like for Jesus to truly see you? Not to point out your faults, but to point out all the things that have brought you down in this life; all the things from which you need rest, and freedom.

Slide29A common Lenten practice is to take on a spiritual practice, a way of connecting with God. I addressed many of these last year through my Lenten series of spiritual practices.

One of those spiritual practice is fasting, limiting something in order to create space for a closer experience of God. Another is practicing Sabbath, engaging in purposeful rest one day a week. Slide30I have been engaging in a different sort of fast this Lent, avoiding both internet and television on Fridays as a means of reclaiming a sense of Sabbath in my life. You see, Fridays are supposed to be my days off, but all too often they end up being sermon-writing time at the end of a busy week. If you remember the Ten Commandments, honoring the Sabbath and keeping it holy was not just a suggestion, but a requirement. By avoiding the internet and television I am purposefully seeking to be just a bit out of touch with the world, so I can be better in touch with God, and God’s purpose for my life. For one day a week, I need to be free from the feeling of needing to be on top of every communication and news story.

Slide31Where in your life do you need rest and freedom? How can you seek to reclaim the life giving freedom that Christ offers?

Jesus and the Samaritan woman meet at the well. Jesus asks her for a drink, in turn, he offers her living water. With all the burdens she carries, Jesus does not need to convince her even for a moment that this is something she needs. Slide32She knows she is thirsty and asks how she may get this water and how she may worship the God who provides it. She meets Jesus and he makes himself known, and in turn she cannot help but overflow with his life-giving message of hope to all she meets. Through her testimony, many come to believe and trust in this God of living water, of freedom, of hope.

Jesus knows those burdens in your life from which you need freedom and rest. May you allow God to transform you through the living water. Amen.