“Beloved in the Wilderness,” Mark 1:9-13, February 22, 2015, FPC Holt

“Beloved in the Wilderness”
Mark 1:9-13
February 22, 2015, First Presbyterian Church of Holt

“Beloved” video reflection by the kids of X-team, shown in worship before this sermon.

Audio of sermon available by clicking here.

2015 2 22 Slide01How do you pack for a trip? Do you have a checklist you go through, meticulously making sure to attend to every wardrobe detail and amenity? Or do you do my dad’s method, working head to toe, thinking through every detail of what he would need for a trip, contacts, toothbrush, shirts…you get the idea.

Depending on where you’re going the list might change. As my sister was packing for her honeymoon in Jamaica this past week she certainly packed differently than I did when I was headed towards Cincinnati for her wedding.

Your packing list can also change depending on how much room you have to pack. I know several members of the Tres M trip packed very strategically to make sure they could get all of their personal items as well as donations of toothbrushes and soccer balls, some packing, weighing, and repacking till they got it just right. My parents sometimes go on camping trips on my dad’s motorcycle and they have to be very creative in the packing of the small trunk on the back of the bike, prioritizing camping equipment over a diversity of clothing.

2015 2 22 Slide02But, what about when you are unsure of your destination? How do you pack for an uncertain future? There are times when all the list making in the world cannot prepare you for what is to come, when what is needed are not things, but strength and hope-filled conviction.

2015 2 22 Slide03Just a few moments ago we watched a video of our X-Team kids, telling us about how they understand what it means to be “beloved.” One of the things this church does very well is that from an early age the children, youth, and adults of this church hear and recite the affirmation that they are a beloved child of God. It was a joy to interview the X-team kids and to have the opportunity to hear how this message has become a part of them, and how it frames their views of how they should care for others, and how God cares for them.

In our scripture today, Jesus received this affirmation for himself, we read: “just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’”

2015 2 22 Slide05It’d be a nice and happy place to end our scripture passage, basking in the love-drenched identity of Jesus as beloved child of God. It’s tempting to tack on an “and then they all lived happily ever after, Amen!” to the end of it, close the book and go on our merry way. But that’s not our reality, and that’s not our scripture.

In the very next verse Mark’s gospel tells, “and the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” So much for a happy baptism day. Certainly somebody could’ve thrown him a brunch beforehand at least. But no, Mark’s gospel doesn’t allow for that, and Jesus is immediately thrust into the wilderness.

If you heard me preach on Mark’s gospel a few weeks ago you’ll remember that “immediately,” is a favorite word of this gospel, God’s action is decisive and encompassing.

2015 2 22 Slide08Though these two snapshots of Jesus’ life, baptism and wilderness, may seem incongruent, I would argue that they are actually a very important pairing. When Jesus goes into the wilderness it is not as one lost and alone, but as one claimed as beloved, as one accompanied by the Holy Spirit. This is foundational to our own life in God as well: claimed by God, we face the world; confronted by the world, we are sustained by our identity as God’s beloved.

2015 2 22 Slide09 If you visit my office, and I hope you will if you haven’t yet, you’ll see on the wall several pieces of art by one of my favorite artists, Brian Andreas. His whimsical, child-like drawings feature stories in the form of anecdotes, vignettes, and snippets of conversation. Brian Andreas is able to capture emotional truths in just a handful of words. For me, the prints on my wall nod towards my own theological understandings of how I understand God and God’s relationship with us.

2015 2 22 Slide10Here’s one of the prints, right from my wall. It says “I’m not here to keep you from the places you feel you need to go, she said. When you’re ready, I’m here to remind you of the way home.”

I believe this is God’s intention for our lives, to love us in and through our every wilderness, providing a light in darkness, manna-sustenance in our journeying, and a way home for every prodigal son or daughter.

2015 2 22 Slide11This is why we as a church go to such lengths to affirm the call that each of you is a beloved child of God. We hope that this church will be a place where you feel the baptismal waters rush over you, where you experience God’s love through the love of your Christian brothers and sisters. And then, when you are confronted with the wilderness of this world, the darkness that you will inevitably face, that you are fortified for those journeys by the love of God and the deeply rooted knowledge that you are a beloved child of God.

2015 2 22 Slide12One of the ways that we are seeking to deepen our affirmation of God’s claim on our life this Lenten season is to state what we believe on these pieces of paper, so that our experiences of God might live on into 2065 when our time capsule is opened for those Presbyterians of Holt who will then be celebrating 200 years together as a congregation.

SLIDE 13 - BOCConfessional statements can be their own sort of spiritual tool for our journeying, allowing us to claim our identity in God and confront the world around us. As we have been addressing our denomination’s Book of Confessions throughout this year it’s been revelatory to see how each confession has been shaped by the theological, social, and political issues of their time.

SLIDE 14 - Theological Declaration of BarmenMost recently, I taught a class on the Theological Declaration of Barmen, the panel of which we rose today. It is an apt confession to be paired with our scripture today as well as with this, the first Sunday of Lent. The Barmen was written in a very dark wilderness time, as Adolph Hitler was rising to power in 1930s Germany. In all times, the world offers untruths about our identities and value as individuals, but in 1930s Germany these untruths were amplified and propagated to a devastating and horrific extent, as racism and nationalism superseded humanity. It is staggering to be confronted with the terrors of that dark time in history.

SLIDE 15 - Preaching in Hitler’s ShadowTo gain some sense of the Christian resistance to Hitler in the context of that time I read various sermons in an anthology called, “Preaching in Hitler’s Shadow: Sermons of Resistance in the Third Reich.” In it was a sermon by Gerhard Ebeling, preached at the funeral of a 34 year old German man who was systematically killed by the German government because they saw him as unworthy of life, a view so abhorrent it is hard to fathom in our context, but was indoctrinated in many Germans at that time under the banner of national strength.

With this man’s grieving parents before him, Ebeling preaches, “God’s love…burns for the lost and leaves the ninety-nine for the sake of the one lost sheep in order to take that one on the arm and to care for it and to rejoice over it. So special is God’s love that this love does not love those who are worthy of it but rather those who have special need of it…. I am compelled to speak and testify: that Jesus stands on the side of these little ones, for us little ones: ‘Do not despise one of these little ones.’ Jesus stands up for the life of the weak, the sick, and the vulnerable. Not only with words and expressions of sympathy but with action. He healed the sick, he gave love and companionship to the despised and rejected sinners….We must testify today to this work of Christ in the midst of our world so that we never despise one of the little ones, that we do not abandon those Christ has accepted and for whom he died.”[1]

SLIDE 16 - BibleWhile I cannot begin to comprehend the depth of wilderness surrounding Ebeling and this grieving family at this time, these are gospel words that are familiar to me, that speak hope into our world today, and whatever is to face us in the future. This is what the church is about, drawing close to that message of a love that never abandons or forsakes us, giving us the strength of the Gospel to stand in the face of whatever may come.

We are indeed beloved children of God, and so I ask you to join in the message our children know so well.  Let us read on the screens, inserting our own names as we go. “I [state your name], am a beloved child of God.” And all God’s children say: Amen.

[1] Dean Garrett Stroud, ed., Preaching in Hitler’s Shadow: Sermons of Resistance in the Third Reich (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2013), 139.

“Immediately;” Mark 1:14-20; January 25, 2015; FPC Holt

“Immediately”
Mark 1:14-20
January 25, 2015, First Presbyterian Church of Holt

Listen here

2015 1 25 Slide01Your pulse quickens, you feel your face flush; you are a force of kinetic energy spurred into motion. When is the last time in your life that you responded with great urgency? Was it jumping up for an awaited phone call? Running towards a stack of presents on Christmas morning?  Rushing out of the house following the news of an emergency situation with a loved one?

How’d you feel in that moment? What was it that compelled you forward?

2015 1 25 Slide06What if that phone call instead was someone asking you to do something that would genuinely inconvenience you? What if that gift was a trip with strangers to a foreign place? What if you were called instead to leave your loved ones, without reliable ways of checking in or letting them know how you are?

How would you react then? Would you be compelled with that same urgency? 2015 1 25 Slide08Or would you take a moment, pause and consider the ramifications of what you were being asked, given, and called to do?

I know I’d take some time to weigh the options, consider the situation fully, and take time to prayerfully respond. That’s the rational thing to do, right?

But this is not what we see in our Gospel today.

2015 1 25 Slide09In the first chapter of Mark, William Abraham writes, “Jesus sweeps through Galilee and takes it by storm….the underlying sense is that God is on the march in the ministry of Jesus”[1]. Jesus starts his recruitment with a proclamation, “the time is fulfilled, and the kingdom of God is near.” Or as Eugene Peterson translates it in The Message “Time’s up!”

2015 1 25 Slide10 But this wasn’t time in the way we usually encounter it, time marked by a clock or a calendar, this is the Greek word, kairos. Kairos is less about linear time and more about timeliness, something happening at the very moment it is meant to happen. Kairos is God’s timing, and in the beginning of our passage Jesus says that that time, that kairos has come, and there is no time to lose.

2015 1 25 Slide11 Immediately, Mark says. Immediately Simon and Andrew left their nets. Immediately James and John left their father. Immediately they were thrown into this new and uncertain role as Jesus’ disciples.

It sounds thrilling. It sounds terrifying. It also sounds freeing.

We’re not told what it was about Jesus that made that strange band of men join him. Jesus doesn’t give them an itinerary of their trip. He does provide a map or a guidebook. He doesn’t even give them packing instructions. All that we are told that he says to them is “follow me.”

2015 1 25 Slide12 In this time Rabbis were never the ones to seek out their students, rather they were approached by students, who were then interviewed and critiqued. This was not Jesus’ approach, he sought these men out and asked them to follow him. As disciples of Jesus they are called to learn and to be in a whole new way. And with so little information and so much uncertainty, this call from Jesus propels them outwards from all that they knew, towards uncertainty, and it happens immediately.

2015 1 25 Slide13Luther Seminary professor Karoline Lewis writes this of the disciple’s reaction to Jesus, “I think that ‘immediately’ can be less about marking time and more about describing action. Immediately does not only designate a when but a what. Not only a place in time, but an event that changes the meaning of life. Granted, the disciples have no clue at this point how life has been changed. But we know. And maybe immediately is all we can do, all we can manage. Because, preparation? Maybe it makes faith matters worse. Builds up anticipation, expectations. And then, when things do not go as planned? Maybe a life of faith can only happen in immediately, in the surprising, sudden, profound epiphany of God at work, God revealed in our lives. Because if we think we can adequately prepare for God’s epiphanies, that we can be fully ready for what we will see, well then, God might be less than epiphanous.”[2]

2015 1 25 Slide14Mark is a big fan of the word “immediately,” or ethous in the Greek to mean immediately, next, or suddenly. In fact Mark uses the word “ethous” no less than 40 times throughout his Gospel account. So much so that most translators, including those of our familiar New Revised Standard Version, seem to get a bit bored and switch things up using the words, “just then,” “at once,” “as soon as,” “quickly,” all getting at the heart of this incredibly sense of immediacy throughout Mark’s gospel.

The majority of those “immediately”s come up for us in Jesus’ miracles. As inclined as we are towards a reasoned weighing of options, this is not the way that Jesus operates. Jesus does not hold back, does not drag his feet, but responds immediately.

2015 1 25 Slide15Preacher Barbara Brown Taylor explains that this beachside story before us today is not the story of the disciples making a decision to follow allow with Jesus, but rather Jesus working a miracle among them. She writes “This is a story about the power of God – to walk right up to a quartet of fishermen and work a miracle, creating faith where there was no faith, creating disciples where there were none just a moment before…This is a story about God, and about God’s ability not only to call us but also to create us as a people who are able to follow – able to follow because we cannot take our eyes off the one who calls us, because he interests us more than anything else in our lives.”[3]

2015 1 25 Slide16In English, “immediately” refers to instantaneous timing, but it also refers to proximity. An immediate response to Jesus’ call to action enables us to be closer, more physically immediate to the way Jesus reveals God’s love for the world.

Who wouldn’t want a closer view to God’s action?

“Follow me.” It’s not just words on page, it’s a call for you and for me to expand God’s kingdom in this world through obedience to God’s call. “Follow me,” Jesus says. May we be transformed by our God who is eager to work through us and will do it, “immediately.” Amen.

[1] The Lectionary Commentary: The Gospels

[2] Karoline Lewis, “The Immediately of Epiphany” http://www.workingpreacher.org/craft.aspx?post=3500

[3] “Miracle on the Beach,” in “Home By Another Way,” by Barbara Brown Taylor