“Joining the Parade”; Luke 19:28-40; March 20, 2016, FPC Holt

“Joining the Parade”
Luke 19:28-40
March 20, 2016, First Presbyterian Church of Holt

Listen here

2016 3 20 SLIDE 1 - Building the Beloved CommunityThroughout the past several weeks we have been preaching through what it means for us to build God’s beloved community, addressing sanctuary, vulnerability, self-awareness, brokenness and redemption, and shared life. At each step along our way I hope that it has been a chance to better understand what it means to be the beloved community and a challenge for each of us to fulfill that calling. Our word for today is accountability.

2016 3 20 SLIDE 2 - AccountabilityAccountability is not exactly a fun word, not one that would be highlighted in some peppy promotional video trying to get someone to buy something. “Check it out, it’s fresh, new, and comes with a side of accountability!”

When we hear the word accountability on the news it’s generally in reference to calling someone to task, an assignment of blame, a call for justice. 2016 3 20 SLIDE 3 - Gov SnyderJust this past week I saw parts of Governor Snyder’s hearing about the Flint Water Crisis. The word accountability was used repeatedly to establish the lines of responsibility for this tragedy and assess what action should be taken going forward.

2016 3 20 SLIDE 4 - CandidatesAt any point in the 24 hour news cycle we can see presidential candidates seeking to hold one another accountable for any number of actions they took part in, either explicitly or implicitly, turning the race into an overwhelming tide of vilification and hyperbole, through which no one escapes untarnished.

2016 3 20 SLIDE 5 - Book of OrderIn our denomination, the PCUSA, we have a specific section in our constitution called the Rules of Discipline, whereby we seek to hold our members and leaders accountable to their actions.

2016 3 20 SLIDE 6 - Hands InAccountability is foundational to a functioning community of any kind, from governments to families to classrooms to churches. It serves as a covenant between all of us, enabling justice, yes, but also helping us to uphold one another into being our best selves.

2016 3 20 SLIDE 7 - Holy WeekOur text today serves as the opening to a world changing week, when accountability was demanded of temple sellers, disregarded by Judas, denied by Peter, deferred by Pilate, and wrongly dealt to Jesus.

2016 3 20 SLIDE 8 - Triumphant EntryBut before we get to all of that, we find ourselves in the midst of Jesus and his disciples, setting out for a parade. While joyfilled, this parade is far from tame, rather it is a revolutionary act.

At this time in Jerusalem parades were a way for Romans to demonstrate their physical and political might, especially during Passover when there were a lot more Jews in the city. It was an act of sedition to be holding their own parade, offering their devotion to a rabble rousing Jew who they claimed as king.

2016 3 20 SLIDE 9 - Trajan QuoteNot too long after this particular gathering, about 111 CE, the emperor Trajan writes in a letter to Pliny the Younger, saying, “When people gather together for a common purpose — whatever name we may give them and whatever function we may assign them — they soon become political groups.”

2016 3 20 SLIDE 10 - Jesus on DonkeyIndeed this was the case that day, as their support of Jesus was more than just that of a fan in a crowd. They were placing their trust in who Jesus was and the change that Jesus represented. In both Matthew and Mark’s accounts of this story, the crowd shouts, “Hosanna,” meaning “save us.” Shouted over and over, it was both a question and a plea. Can you save us? Will you save us? Why haven’t you yet saved us? They wanted revolution and were determined to hold Jesus accountable to making that happen.

While they were busy holding Jesus accountable, their own accountability would all too quickly be disregarded, as the shouts of “Hosanna” at the beginning of the week turned to “Crucify him,” by the end of the week.

2016 3 20 SLIDE 11 - CrowdEvery time I read through these texts I struggle with that shift. What is it in them that makes them so fickle, so changeable? Can hate really become so loud and be so unchallenged? Why isn’t anyone stopping this?

2016 3 20 SLIDE 12 - BullhornI hesitate to say this, but it makes me think of our current political landscape, where all too often the volume of the voice bears much more weight that the content of the words and the more inflammatory the rhetoric is the more broadly it is shared not only on the news, but also in personal social media accounts.

2016 3 20 SLIDE 13 - SilentJesus says to the Pharisees, “If these were silent, the stones would shout out.” Why do we fall silent in the face of opposition? Why are we so hesitant to oppose the status quo? To speak justice? To hold one another accountable to the gospel we profess? Or perhaps even more challenging, how are we like those Pharisees who want that Jesus loving mob to just be quiet?

2016 3 20 SLIDE 14 - Comfort ZoneThe value we place on comfort cannot be overstated here. Change is hard, especially when you are in a place of power and that change would mean conceding some of that power, even when it expands the reaches of justice in our world.

It’s more comfortable to join our voices with the parade around us than to speak out against them, even when the shouts become “crucify him.” To oppose such a mob would be to risk making ourselves the target of their shouting, it’s better to blend in, right? It’s much easier to be nice than it is to be honest.

Will our silence keep us safe? It might, for a while at least. But lauding civility for the sake of civility over the justice that the gospel demands is to disavow the accountability merited by being in community with one another.

2016 3 20 SLIDE 15 - Marilyn Chandler McEntyreMarilyn Chandler McEntyre spoke at our most recent presbytery meeting about the importance of language, highlighting many of her theses from her book, “Caring for Words in a Culture of Lies.” In it she writes “An appropriate response to the competing claims of public voices is to take these obligations quite personally. We have been ‘called by name’ – not every one of us to public speaking, political activism in streets and on telephones, or investigative journalism, but all of us seek truth and follow after it, to do justice, to love mercy, and to walk humbly with God.” continuing she writes, “How much information is sufficient to allow me to take a position? To support or resist a policy that has implications for other human beings? Whose is the burden of proof? What is my burden?”

2016 3 20 SLIDE 16 - Jesus JusticeWhat we say and what we left unsaid both matter. As we make our way into this Holy Week, may we be ever mindful of the accountability our Gospel demands. Amen.

“Can You Believe It?” Mark 16:1-14; April 20, 2014, FPC Jesup

“Can You Believe It?”
Mark 16:1-14
April 20, 2014, First Presbyterian Church of Jesup

Slide01Easter morning growing up I remember waking up early, my often-groggy eyes opening excitedly in the anticipation of what was to come. Then my sister and I would wake our parents and rush them downstairs so we could see what the Easter bunny had brought for us. We were excited because to us Easter meant baskets and chocolate and home sewn often-matching Easter dresses. Over the years we celebrate Easter in a variety of locations, from my grandparents house in Chattanooga, TN, to Florida on a spring break vacation, own home, but each time the routine was similar, the feeling was similar: joy, anticipation, and family.

Slide02Two thousand years ago, the first Easter held a very different feeling: sadness, fear, and grief. We are told was early in the morning, the day after the Sabbath, and Mary Magdalene, Mary the mother of James, and Salome went to the tomb where Jesus was laid. They likely walked slowly in the morning light, united in the grief that things would never be the same with this Jesus they had all followed, they had all loved. They brought with them spices for anointing Jesus’ body, which meant of course that they were expecting a body. They were coming as they likely had to so many other gravesides, to do the dirty work of grief, washing, anointing, preparing. They were worried about the logistics: who would roll away the tomb, how would they draw close to their beloved Jesus?

They were coming for a funeral, a memorial. What they found was an entirely different scene.

Slide03They approach the tomb and there they find the stone had already been rolled away. At this point I would imagine their adrenaline would kick in, wondering who else could be there, what their motivations were for rolling back that stone. Were they friends or would they wish these women harm?

SLIDE 4 - Angel in TombThey take a collective deep breath and enter the tomb, where they see a young man, dressed in a white robe. They are frightened by this sight and can you blame them?

They were expecting death and found resurrection! They were expecting to see brokenness and saw holiness. It was a shocking sight!

The man says to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.”

Slide05We are told that they ran from the tomb, in terror and amazement, and “said nothing to anyone, for they were afraid.”

Slide06When you approached the church today, this Easter morning, what did you come expecting? That Easter morning 2000 years ago they were expecting brokenness, they had come in grief. Why aren’t we all dressed in black? We’re here remembering the life of Jesus, right?

SLIDE 7 - FPC CrossWell, actually we’re here for much more than that. We’re not dressed for a funeral, because that is not what we’re expecting. Many of us are wearing bright colors, new dresses and ties, colors of Spring, of new life. We have confidence in something more than the death that the women of the Easter morning were expecting, we’ve drawn close to the tomb, not expecting brokenness, but expecting healing. We’ve come expecting not death but resurrection!

What an incredible thing! Can you believe it?! Can you?

If you’re anything like the disciples, an honest answer might be “no.”

Slide08Let’s be honest with one another this Easter morning, it’s easier to show up in this story after God has already worked out all of this gritty and awful crucifixion business and everything is all grace filled and new life and resurrection. It’s harder to walk with Christ every single day of our lives. It’s harder to come to church on an ordinary Sunday without trumpets and lambs and lilies and the palpable feel of new life.

Slide09We are so much like the disciples, ignoring Jesus when it’s inconvenient, only making time for worship in the extraordinary moments of life. We need to be prompted by angels and miracles to remember the magnitude of our great God. We have no problem coming into God’s presence for weddings, funerals, Christmas, Easter, when we know what God’s story holds for us, but aren’t quite so sure what God has to do with us in the in between times. God has so much going on, God couldn’t possibly care about our day-to-day. When there’s nothing special to ask for or celebrate, God still wants to be with us, to remain in relationship with us in the mundane, so that we will trust in God’s faithfulness when things do get rough and complicated.

Why could none of the disciples stay awake through the night of Maundy Thursday with their Lord, Jesus? Where were these disciples when the crowds were shouting, “crucify him?” Why do the disciples scatter into the darkness of Good Friday? Why do we all gather today when the crucifixion and resurrection has all played out?

Slide10We would love to keep the darkness of those three days in the tomb at a distance, because perhaps then we might be able to ignore our own darkness. We don’t often live our lives expecting angels to show up in the places of our deep sorrow and point to the emptiness where our pain has been and trust that God’s grace has now taken root there. It’s easy to put on a white dress and a bright colored cardigan and to enjoy spring flowers coming to bloom in gardens, but it is very hard to accept the newness of life that God desires to spring inside of us.

What is the darkness in your life that you’re spending your time and energy mourning? What would it be like to invite God’s resurrection hope into your hidden pain? What would it be like to accept that there’s an angel sitting in the place of your darkest fears sending you out into the light to share the hope of resurrection?

Slide11Three times in our passage today we are told that the disciples would not believe that Jesus was living again after his death. Three times they are unable to accept that what Jesus had been telling them all along was the truth: that He was the Son of God. That He had come to bring about the Kingdom of God. That they would take part in building the Kingdom of God to come.

If the story had ended at cross, there might’ve been hope of these disciples being off the hook for bring about the whole “thy Kingdom come,” aspect of how Jesus had taught them to pray. If Jesus were simply a man, simply a great teacher who lived an exemplary life, and then died, there wouldn’t be much work for the disciples after his death. For what would this story matter if Jesus wasn’t what He said He was, if their Jesus, wasn’t actually the Christ? It would just be a story of another man with good intentions, who did some nice things for some people who were down on their luck.

Slide12But the story does not end at the cross, nor does it end in the tomb. The tomb is empty, Jesus is resurrected, and the story continues on. Through the disciples, we’ve all come to know the hope of resurrection: that Christ took on the sorrow of the world on the cross, suffered through hell, so that we might share in Christ’s resurrection, so that we might live lives filled with the grace of God.

Slide13What is your response to this resurrection story? Can you believe it? And more than that, does it matter to you? Are you willing to allow God to roll away your stony thoughts of “having it all together,” and allowing him to free you from the tomb of your hidden darkness? It is my utmost hope and prayer that you will allow this story of grace to be much more than a story to you, that it might be a very real chance at new life. May all of us welcome Christ’s resurrection into our hearts, this Easter morning, and always! Amen.