“Abide in God;” John 15:1-11, Matthew 11:28-30; James York; Installation Service October 28th; FPC Jesup

Today’s sermon preached by James York at my Installation Service:

Abide in God
John 15:1-11, Matthew 11:28-30
James York
Installation of Kathleen Sheets, October 28th
First Presbyterian Church of Jesup

There once was a grape branch that was very proud of the grapes it produced. The grapes were beautiful, plump and were emitting a delicious aroma. The branch was overwhelmed with pride in producing such wonderful grapes. The branch thought wouldn’t it be great to produce even more grapes I bet if I detach myself from the vine then I can produce grapes from both ends of the branch. The branch had no intention, nor desire, to be anything less than a healthy, productive grape branch. It just thought that it could produce more grapes detached from the vine.

So the branch detached itself from the vine and before long the branch no longer felt strong and vigorous. In fact it felt utterly drained and limp. Its grapes withered and dropped off. Eventually it became just a stick on the ground. The other branches remained attached to the vine and were nourished producing a bountiful harvest. The other branches realized that without the vine, they could do nothing.
Jesus said:

“I am the true vine, and my Father is the vinegrower. God removes every branch in me that bears no fruit. Every branch that bears fruit God prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you.

Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.

Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.

My Father is glorified by this, that you bear much fruit and become my disciples. As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in God’s love.

I have said these things to you so that my joy may be in you, and that your joy may be complete.” – John 15:1-11

 

Kathleen I am inspired by the way you first strive to abide in God then let God’s blessings flow through you blessing others. In confirmation you made getting to know God through prayer and scripture reading your priority. Your delight in discovering God’s will and blessings produced fruit, an inspiring personal statement of faith.

 

 
As a teenager you founded G.I.R.L.S. group which stands for Grace In Real Life and Service. Your desire was to discuss your faith, share God Sightings and grow closer to God and your peers. The G.I.R.L.S name reveals your passion to abide in God. First you abide in God’s grace, you name and celebrate God’s activity in your daily life and the lives of others. Filled with God’s grace you joyfully, graciously serve. You discipled, helped younger girls perceive God and abide in God. You started the Box City mission by sharing devotions that helped you abide in God filling you with the compassion to serve.
You worship with great passion giving all praise, honor and glory to God. You were so nourished through Taize worship that you came back to church eager to share, to lead a Taize worship service. When I ran the idea past the worship commission they were reluctant. Then you talked to them, a teenager, soaring from your experience of God. Upon hearing you speak about your connection with God their posture straightened, they smiled, and asked. “What can we do to help you lead us in Taize worship?”

 

At Workcamp you did not let the project get in the way of devotions or perceiving God. You were eager to talk about what God was doing, how you saw a facet of God in the person being served, how God was renewing people. You first abided in God, which then fueled your service to get the project done.

 

As North Presbyterian’s summer seminarian intern I marveled in how you have grown in abiding God. Your wonder in God’s creativity inspires you to create all sorts of beautiful things. You saw God in children running through a sprinkler and in a song so with delight you created and shared it as a video. You sense God’s longing to connect with every person so you were inspired to create the “Be Our Guest Ministry”.

 

 

Your awe of God’s joyful playfulness enables you to connect children with God. Your sermons are a reflection of your wrestling with God, your delight in being with God, the nourishment you receive from God. Your time in prayer with God has filled you with compassion and peace that comforts us.

 

 

Your delight in savoring God’s love overflows you with love for all of us. Your awareness of God’s abundance overflows you with generosity.

 

Jesus says that when we abide in God we are filled with joy. Kathleen thank you for abiding in God, for sharing God’s joy through your great sense of humor, upbeat personality, warm smile and contagious laugh.

 

 

God urges us all to abide in God. God is the vine grower, Jesus is the vine, we are the branches and love in many forms is the fruit. Jesus gives us our top two priorities. Number one to abide in Jesus. Number two producing the fruit of love. If we do these two things in order then we are friends of God, are nourished by God and we will have abundant joy.

There is so much to do, so much clamoring for our attention it is easy to live like the branch who disconnected himself from the vine in hopes of bearing more fruit. It is easy to switch priority 1 abiding in God with priority 2 producing the fruit of love. If we are not intentional in daily abiding in God we will dry up, burnout, become exhausted and overwhelmed.

The dilemma for us is if we focus to much on producing the fruit rather than nourishing ourselves by abiding in God then we have nothing to give. One can easily fall into this downward spiral. It starts subtle with a busy season of urgent demands. One shaves some of the ways they abide in God to complete the tasks. With less nourishment from God one has less energy, love, creativity and inspiration resulting in the person needing to spend more time completing these tasks taking even more time away from God. Now the person becomes fatigued, a little under nourished with love, therefore they say a harsh word, they regret, which causes damaged relationships which now will take time and energy to heal and soon the downward spiral spins out of control. Without Jesus we burnout. Jesus said, “apart from me you can do nothing.” Jesus was well aware of our human dilemma and stressed the utmost importance of abiding in God.

The word abide appears eleven times in the scripture reading. Other translations use remain in God, be in God at all times, live in God and be joined to God. Our number one priority is always to abide in God. We are productive and thrive when we are firmly joined to Jesus.
Half of the abides in our scripture are reciprocal; Jesus abiding in us. God is doing 99.9% of the work. God is the vine grower providing everything for abundant growth the soil, rain, sun, seed, and nutrients just as God has created everything and given everything to us as a blessing. Jesus is the vine the source of all love and nourishment. God knows we will have bad days, do bad things and get our priorities all mixed up but if we can just hang onto the vine even by the smallest thread, even if all we can do is just pray, “God help me”, then God will forgive us, nourish us and infuse so much love into us that we will become vibrant and joyful again.

 

Kathleen my hope and prayer for you, for all of us, is that we make abiding in God our priority. I will confess that there have been seasons, as a pastor, when I have failed to adequately abide in God. Times when I cut my time with God to attend to to many well meaning people’s good, loving ideas. Gradually I became fatigued and my entire ministry suffered. This is a really, really, hard part of ministry, it is a hard part of life, prayerfully with God’s help we all must prune some wonderful aspects of our life so we can abide in God.
Thankfully God has filled my life with a wonderful family, a spiritual director, a great personnel committee and a faithful congregation. Since I regularly share with them ways I abide and am nourished with God they lovingly help me abide in God. The congregation knows that when I ride my bicycle I am praying, being nourished by God through the beauty of creation.

 

My Spiritual Director often tells me to go on a date with Leslie and play with the kids. Leslie tells me to get out into the woods. Two years ago the congregation sent me to the Presbyterian Credo Conference.

 

 

They paid for me to go a week early to climb Mount St Helens and Mount Rainer. My time abiding with God on the mountain inspired a series of sermons. After one of them one of the personnel committee members told me that they knew the whole congregation would be blessed by sending me into the mountains to abide in God.

 

 

 

I believe I have been called to be a lead listener, to hear each person’s story, to listen until we are able to see how God is inviting them to abide in God. I keep listening to their story and whenever I hear that they are becoming worn out I encourage them to abide in God.

As a family of faith all of us need to listen to each other and encourage each other to abide in God. Kathleen I hope you will share with these people how you abide in God, how you are pruning to nourish your relationship with God.

How you are searching for a spiritual director, pray through knitting, are rejuvenated by family, friends, music, art, media, a coffee shop, and sunsets.

 

Kathleen I hope you will listen to their stories and encourage them to abide in God.

 

 

You listened to your mom’s story how she experiences God’s joy by playing with Abigail and Spencer so on Mother’s Day you paid for an airline ticket to send your Mom to be with the York family because you knew it would rejuvenate your mom.

A man was working in a remote jungle and had a portable generator that ran a single light that hung from the ceiling. The native people marveled at the light and begged for a light bulb. Communication was difficult therefore he was unable to explain the need for electricity for the bulb to shine. They persisted in their desire to have a light bulb so he reluctantly gave them a bulb.

 

It became a great source of frustration for the native people as they hung the light bulb by a variety of strings but it never shined.

 

 

If we are to shine we must be connected to God. When others enjoy our light may we always point them to God the source of all light, joy, hope, peace, grace and love.

 

 

God’s renewing grace, desire to nourish us and love for each of us is amazing. Jesus knows even with our best efforts, even with the support of family and friends even with our entire family of faith encouraging us to abide in God there will still be times when we become exhausted, make mistakes and overwhelmed with some burden.
Jesus said:

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me-watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” -Matthew 11:28-30

Jesus knows exactly what it is like to be in your skin. Jesus is eager to partner with you, not for you to take the lead and try to do it yourself, neither to hold back and relay on Jesus to do all the work. Rather to live, play, work and rest in harmony, a partnership with God. God created all of creation with rhythm. God created you with a unique rhythm that Jesus is eager to match as Jesus walks with you. Jesus is inviting you to discover the unforced rhythms of grace. Jesus is inviting you to let go so you can let come. Jesus is inviting you to enjoy time with God so that you will recover your life and overflow with joy.

All of us are called to show the world how to abide in God, to partner with Jesus, so we can bear sweet, abundant fruit, so we can fill the world with God’s renewing love. Amen

“Living Bread;” John 6:51-58; October 7, 2012; FPC Jesup

“Living Bread”
John 6:51-58
October 7, 2012, First Presbyterian Church of Jesup

When you think of “living bread,” what comes to mind? If you’ve been in the church for a while it likely conjures up images of communion and Jesus and scripture and everything you think you should be thinking about right now. But let’s try to press reset on our minds and reimagine these words as if we’ve never heard them put together before. Living bread. Sort of strange isn’t it? Bread come to life. I imagine it might be friends, or perhaps enemies with “The Brave Little Toaster,” of the Disney 1987 cartoon film.

Bread, with eyes and a smile, maybe some arms and legs. It might look something like this.

This puts a new spin on things when we hear living bread. It’s perhaps even a bit creepy. Our Gospel lesson today doesn’t make it any less creepy: “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink. Those who eat my flesh and drink my blood abide in me, and I in them.”

It is sayings like this that scared some people away from Christianity in the time of the early church. These people were clearly cannibals! Why would anyone want to be a part of this? If we joined them that’d mean we’d need to eat flesh and drink blood too. That’s just wrong! In a culture currently fascinated with teenage vampires, perhaps it’d be easier to get people to go along with things these days, but still, it sounds creepy.

Setting aside these rather frightening images of living bread, we can consider another dimension of these words. When you look closely at a piece of bread there are all sorts of tiny holes; the places for our peanut butter and jelly to settle in on your sandwich. These hole-y spaces are made by tiny organisms called yeast. Yeast is activated by the warm water and flour of bread making. Once activated they make the dough grow by creating little pockets of carbon dioxide.[1]

Yeast is airborne and can be cultivated by literally pulling it from the air. When I was living in North Adams, Massachusetts this summer I was able to witness a project of Canadian artist, Eryn Foster where she did just that at the Massachusetts Museum of Contemporary Art, MASS MoCA. Eryn Foster’s projects are most often very interactive and have to do with a sense of place, including a video tour of Canada that can be viewed by walking on a treadmill. This summer I saw Eryn walking around with this wooden cart with a bowl in it and I wasn’t quite sure what on earth she could be doing until I saw a video about it.[2] Together let’s watch this video and it will tell us a bit more about her project.

[We watched the first 2:30 of the video]

I found this project pretty fascinating. At first it’s kind of strange to think about the sort of airborne cultures that are surrounding us day-to-day.  Sure we hear about germs in the air and take precautions with hand washing and cleaning products to try to get rid of them, but there are also other things that surround us that can be life giving, such as the yeast.

This got me to thinking about how are we affected by what is around us. What are the external sources that feed into our composition? What are the things in our environment that cause us to rise, or not? In the video Eryn Foster says, “There are certain areas where you’re going to find wild yeast more plentiful.”

The same could be said for these rising forces in our lives. When we surround ourselves with people living lives fueled by Christ, we in turn are fueled by their good “yeast.”

This weekend I had this sort of fueling, rising experience. I attended Women of Faith with a busload of 52 women from Jesup and Independence and about 3,000 other sisters in Christ. There was a palpable energy in the place, of stories shared, sung, painted, and danced. Three thousand-some women all fueled by the love of Christ, whose joy in worship spilled over to those around them. This was certainly a place where the “yeast” of faith was plentiful.

Particularly on this World Communion Sunday, we are made aware that that there are places in this world where this “yeast” of faith is not as plentiful. We’ve heard about “at risk” communities, the despair of war torn countries, and pain of impoverished nations.  These are places yearning for those external ingredients to help them to rise up.

In scripture, Amos said: “There is a famine upon the land: not a famine of bread, or thirst for water, but for hearing the word of the Lord.” [3] In our world today there are indeed famines. There are famines created by improper distribution of food in countries with political instability. There are famines for thirst in countries without technology or resources for digging wells for healthy drinking water. Though food, water, and money, will help to alleviate some of the effects of these problems, what we are dealing with is more than a famine for resources, it is a famine for compassion, for love, and for justice. This deep societal hunger can only be filled by actions fueled by the bread that keeps us from never going hungry, our living bread, Jesus Christ.

John Calvin wrote of the seed of faith. He said that this seed exists within all of us, this kernel of desire for experience with God. Like the living yeast that surrounds us and is present in our bread, this kernel is only activated when we feed it the nutrients of Biblical truths and allow for it to grow through times of contemplation and prayer.

Another line that caught me in the video was when Eryn says, “It’s this kind of funny idea of looking for something that we can’t actually see.” How often have we heard, or perhaps thought ourselves, of this a criticism of God. How can we be fueled by a God we can’t see?

Once when Billy Graham was asked to explain the existence of God he likened it to the wind saying, “I can’t see the wind, but I can see the effects of the wind.” When we look at bread that has been directly affected by yeast, the effect is holes. The effect is to create space for flavor to flourish. This hole-y place is life giving.

And how do we even know when yeast has been found? We know the yeast has been found by the bread it produces. By the same token, we know lives fueled by the seed of faith by the grace filled lives they produce.

In Luke 6:44 we read, “Each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush.” When we are rooted in faith, we live faith-filled lives.

On this world communion Sunday it’s also intriguing to think about Eryn Foster’s discussion about the flavor of a place.

For me I think of the description of India by Frances Hodgson Burnett in “A Little Princess.” She talks about how you can taste the perfumes of the spices in the air. Certainly our lives carry their own flavors as well. Think about it. What are the smells, sounds, and tastes of home? As this airborne yeast contributes to dough that is distinctly drawn from this community, so are we flavored by the culture that surrounds us.

What would we want the flavor of this community to be? What sort of bread are we making with our lives? Are we a complex multigrain? Are we a tough but flavorful sourdough? Are we a mixed up marble rye? And what sort of flavors do we carry out into the world with us? How do our lives flavor those with whom we interact each day?

As we come to communion today our bread is living bread both literally through the yeast culture, and sacramentally through the presence of the Holy Spirit among us as we eat this bread in remembrance of Christ’s death and resurrection. Let us allow this living bread to flavor our lives so that we may in turn flavor the lives of one another. Amen.