October 11, 2015, First Presbyterian Church of Holt
When I was in third grade I received my first Bible. This red “Good News Bible,” with my name printed on the inside cover. I remember standing up in the front of the sanctuary of First Presbyterian Church of Maumee, Ohio and being handed this brand new fresh Bible. I was so excited, beaming from ear to ear, proud that my church was entrusting me with such a very important gift: the word of God!
And then, after the service I went up to Sunday school, Bible in hand. A friend of mine grabbed mine to check it out and I’ll never forget this moment, she opened it and I heard a distinct ripping noise. I was horrified. I’m not sure if I started crying or not, but I know I thought about it. Here I had this brand new Bible and now it was ripped! It was no longer new. It was no longer special. I was so upset.
Though it is rational to get upset when something you have is ripped, I was upset for the wrong reasons. I wanted my Bible to stay clean and pure, to stay just like I had received it. I thought that this rip meant that I had messed up God’s word! I thought it meant that I was not responsible enough to have such a holy book in my library.
I didn’t understand that though one page was ripped ever so slightly, the words were intact. The importance of this book was intact. God’s promises were intact. The troubling thing with this sort of reaction towards a slight marring of God’s word is that it places the emphasis on the physicality of scripture, as if somehow my copy was the only one, and my “ruining” of this book was messing up God’s message. Thankfully, maintaining scripture was not the sole responsibility of my third grade self.
For thousands of years scripture was transmitted from person to person by storytelling. God’s truth was whispered in back alleys, told over kitchen tables, drawn out in the sand, and shouted from street corners. God’s message of love and hope and redemption and grace and joy can no more be contained to this little red book than God can be contained by our human understanding of God. As a third grader, I didn’t understand that.
I begrudgingly opened my now less than perfect Bible and tried to figure out what it had to say to me. And you know what, even though it was not so perfect in physical appearance it spoke to me a message of grace and truth. It told me that I, Bible-ruining as I may be, was a child of God. It told me that God has a call for my life. It told me that God loved the whole world and that I was a part of making sure that the whole world knew that truth. I was now tasked with whispering this word, writing it in the sand, and shouting it from street corners. These messages of less than perfect disciples and inadequate preachers whom God had tasked with the bringing about of the Kingdom of God leapt off the page and into my heart.
The beginning words of the Gospel of John speak to the enduring timelessness of God’s word throughout time and tradition: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.” 
The word of God is so much more than the Bible itself, this passage tells us the Word was God. Through the person of Jesus Christ, the living incarnation of God, the holiness of God was lived out in human experience. Through a blameless life and a selfless death Christ lived the Gospel message that love is stronger than hate and life has the final word over death.
The truth of this living word echoes throughout our Biblical texts, breathing life and grace into the written word. When we read this written word we too are welcomed into this eternal story of God’s enduring truth, of the lived reality of grace.
Each and every Bible is a unique sort of book because it is so much more than a work of literature, a book of poetry, or a nice story about the history of people who lived long ago.
Princeton Professor John P. Burgess writes, “The Old and New Testaments offer much more than information about God. They set forth the living Christ and invite us into relationship with God. In this sense, the Bible is the word of God – not because it is correct in every historical or scientific detail, but rather because it witnesses to what God has done and continues to do in Christ.”
Psalm 119 gives us instructions on how to take in this amazing story, the story of God and of us. In verses 12-16 it says, “Blessed are you, O Lord; teach me your statutes. With my lips I declare all the ordinances of your mouth. I delight in the way of your decrees as much as in all riches. I will meditate on your precepts, and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.”
To truly allow God’s word to be alive in us and in the world around us, we need to experience it. We can’t mediate on God’s word if we have not read it. We cannot fix our eyes on God’s way unless we learn about God’s way through scripture. But also we cannot call ourselves followers of Christ, if we allow our devotion God’s word to stop at the reading of scripture.
We read in Hebrews 4 today, “the word of God is living and active.” We read the words of Jesus in John 14:12, “the one who believes in me will also do the works that I do and, in fact, will do greater works than these.” What are we to do with scripture than, if not to let it guide us to “live and move and have our being” in response to God our creator.
Favorite preacher of mine, Barbara Brown Taylor wrote about the danger of preferring time with the written page over enacting God’s lived out word. She writes, “If I am not careful, I can begin to mistake the words on the page for the realities they describe. I can begin to love the dried ink marks on the page more than I love the encounters that gave rise to them. If I am not careful, I can decide that I am really much happier reading my Bible than I am entering into what God is doing in my own time and place, since shutting the book to go outside will involve the very great risk of taking part in stories that are still taking shape. Neither I nor anyone else knows how these stories will turn out, since at this point they involve more blood than ink. The whole purpose of the Bible, it seems to me, is to convince people to set the written word down in order to become living words in the world for God’s sake.”
Being a part of bringing about God’s living and active word in this world is certainly more complex than simply listening or reading scripture, and so it can be hard to know where to start. An overwhelmingly present example in our world today is the care and wellbeing of refugees, particularly in Syria.
Throughout history Jewish and Christian tradition have placed emphasis on hospitality towards refugees, with repeated reminder that God’s people have so often been the stranger. Exodus 23:9 says, “Don’t take advantage of a stranger. You know what it’s like to be a stranger; you were strangers in Egypt.” In Leviticus 19:34 we read, “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt.” In total, there are 36 biblical warnings against the mistreatment of strangers; 36 Biblical warnings.
And yet we sit overwhelmed both by the present situation of international distress and the overwhelming Biblical mandate to do something about. What are we to do? How can we enact God’s word in this story still taking shape?
Stated clerk of our denomination, Grayde Parsons wrote this week, “Presbyterians profess a faith in Christ, whose parents were forced to flee with him to Egypt when he was an infant to save him from King Herod. Knowing our Lord was once a refugee, faithful Presbyterians have been writing church policy urging the welcome of refugees and demanding higher annual admissions into the United States since the refugee crisis of World War II. … Presbyterians through decades of policy have demanded humane treatment of people of all nationalities and faiths who find themselves within our borders. We have challenged our government when it neglects to acknowledge the refugee status of those fleeing persecution. We have pushed for due process at the border and we continue to petition for immigration reform that includes a path to citizenship for undocumented persons.”
Through supporting these efforts of our denomination, and joining our voices with those speaking for justice we enable God’s word to speak hope to those in need of hope.
In this very church and community there are many opportunities for you to extend God’s love and welcome to those who are seeking home and sanctuary through relationship with Global Family Fellowship. I’m sure Lazara, Gary, and Trudy would be delighted to find ways to connect you with those in need of the very welcome and connection that the Bible urges us to provide.
When we open ourselves to proclaiming God’s word in our actions, relationships, and livelihoods, we can share in the confidence of the prophet Isaiah who said, “For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.” May we indeed accomplish God’s purpose. May God’s word come to life in us and through us, as we seek to speak and live God’s word into being. Amen.
 John 1:1-4
 John P. Burgess, Feasting on the Word, Year B, Vol. 4
 Acts 17:28
 Barbara Brown Taylor, Leaving Church: A Memoir of Faith