“Now and Forever” 2 Corinthians 4:13-5:1 June 7, 2015, FPC Holt

“Now and Forever”
2 Corinthians 4:13 – 5:1
June 7, 2015, First Presbyterian Church of Holt

Listen to the sermon here
(audio picks up on the second paragraph)

2015 6 7 Slide1Anyone who’s stopped by the office the past month or so has seen Myra, Kirk, and I looking something like this. The irony was not lost on any of us as we were working frantically so that we could plan a church wide season of rest. In any given day my calendar was open to four months at a time, planning for the life of the church all the way into October.

2015 6 7 Slide2And you know what? We’ve got a tremendous summer ahead of us, with great guest preachers, musicians, and opportunities to connect through prayer and mission. It really is going to be a memorable sabbatical season, and hopefully one that will allow each of us to refuel and connect on a deeper level with God’s plans for us as individuals and as a church.

2015 6 7 Slide3For me personally though, the tricky thing with all of this intensive planning of several months at the same time is when I would slow down, step back and try to answer a question about what day it was or even what month it was, it took me a minute. My mind was in October’s logistics, my heart was pondering our Wednesday night worship services, and my soul was in prayer for our Diving into Dreamin’ retreat. Needless to say, that all left me feeling a bit discombobulated.

2015 6 7 Slide4Our text today the Apostle Paul gives us a similarly exciting and disorienting timeline: the excitement of the growing community of Christ in Paul’s midst, an ongoing feeling of his body wasting away, and an eternal hope in the heavens. It seems Paul also has his calendar open on many pages at a time. Perhaps that’s why Paul often looks stressed out in so many depictions of him.

2015 6 7 Slide5As Christians we are by definitions followers of Christ, a lived out example of what living in this sort of scheduling tension looks like: Christ was both fully God, everlasting and eternal, and fully human, living on a linear timeline, interacting with individual people in individual ways. Christ was embodied, living in a body that way not made to last forever. Christ was also a soul, an eternal and inseparable aspect of God. As Christians we are called then to live into this tension of the world to come and the world that is becoming.

2015 6 7 Slide6Following Christ means living excitedly for the world that is to come, the kingdom of God and all of the joy and glory that will bring. But that doesn’t mean we disregard that which God has put before us today. God’s eternal Kingdom comes together from what happens in our immediacy just as the forest is both a forest all together and a collection of trees individually.

There’s an old story about a disciple and his teacher. “Where shall I find God?” a disciple once asked. “Here,” the teacher said. “Then why can’t I see God?” ”Because you do not look.” “But what should I look for?” the disciple continued.“ Nothing. Just look,” the teacher said. “But at what?” “At anything your eyes alight upon,” the teacher said. “But must I look in a special kind of way?” “No, the ordinary way will do.” “But don’t I always look the ordinary way?” “No, you don’t,” the teacher said. “But why not?” the disciple pressed. “Because to look, you must be here. You’re mostly somewhere else,” the teacher said. [1]

In order to do the work of God we must be present to God’s movement in, through, and among us. We must live firmly in the tension of the big picture of God’s kingdom, and God’s kingdom work close-up, which can look a lot like… nothing in particular.

2015 6 7 Slide7A frequent prayer of mine when thinking about all the day to day work that we do as a session, as deacons, and as a church all together, is that our right-here-right-now to-do lists may reflect God’s eternal purposes. What we do in the here and now can contribute towards that which is eternal, which is God’s heavenly kingdom.

The reason I pray this so often is because wrapping my own mind around the tension of working towards both now and forever is really challenging. I’d love to know in this instant all the goodness that will come out of the work that we do this summer: the inspiration drawn from the Divin’ into Dreaming Retreat, the lives impacted by our youth in Chicago, the connections we make to our community through our Vacation Bible School. It’d be great to know the sweeping impact that this congregation will have over the next 5 years or 50 or 150. But in the meantime, I’ll be here, to experience life with you, to walk beside you, and to do all that I can to make God’s priorities my priorities.

2015 6 7 Slide8As Paul exhorts us to follow him in believing in Jesus Christ, he also appeals to us to speak from that belief. Paul affirms that our bodies are not built to live forever, but our souls are. And as long as these are temporary bodies of ours hold out, we are called to work in our immediacy, pointing others towards the Kingdom of God which is eternal. May we be bold enough to do as Paul did: first believing and then speaking the good news of the Gospel. Amen.

[1] Bartlett, David Lyon, and Barbara Brown Taylor. Feasting On the Word. 12 vols. Preaching the Revised Common Lectionary. Louisville: Westminster John Knox Press, 2008-2011.

“Tear Open the Heavens;” Isaiah 64:1-9; November 30, 2014; FPC Holt

“Tear Open the Heavens”
Isaiah 64:1-9
November 30, 2014
First Presbyterian Church of Holt

Slide01Lloyd Dobler on Diane Court’s front lawn with a boombox above his head. Katniss Everdeen volunteering as tribute when Prim’s name is called at the Disctrict 12 reaping. Slide03The town of Bedford Falls gathering around George Bailey and his family to help him on Christmas Eve.  Jean Valjean carrying Marius through the sewers of Paris to safety. Slide07 Harry Burns running across New York City on New Year’s Eve to recite his declaration of love to Sally Albright. Anna throwing herself in front of Elsa for protection.  An astronaut going on an impossible journey through galaxies for the love of his family.

 

When it comes to movies, we all love a grand gesture, the chance for wrongs to be made right, for good to overcome evil, for love to win. Slide08Some of these scenes even evoke a visceral reaction, no matter how many times we’ve seen them, like the way my aunt always cries at “It’s a Wonderful Life,” and depending on my mood I can pretty choked up over that final scene in “When Harry Met Sally.” I know what’s going to happen, I have confidence that my DVD wouldn’t have somehow added in a new ending, but still in the re-watching I get caught up in the story, in the “will they, won’t they” of it all, and so I feel a tangible sense of relief and joy when it works out just the way I was hoping.

Slide09In our scripture today the prophet Isaiah is calling out for a grand gesture from God: “O that you would tear open the heavens and come down,” Isaiah says. Isaiah has journeyed back from Babylon with the exiled Israelites and comes to find Jerusalem in ruins and the temple destroyed. “Where are you, God?” the people ask. “Surely you have hidden your face from us. O that you would break forth in justice and righteousness so that the mountains would quake, the nations would tremble, and the evildoers would get what they deserve. O that you would make yourself known to us. O that you would rescue us from ourselves.”[1]

Slide10 The Israelites know God’s presence best through the grand gestures of their history. Their family stories include plagues as persuasion for their deliverance, the parting of the Red Sea to stop their enemies, and food falling from heaven when they’re in the wilderness. They know that God is capable of greatness beyond all measure, and so that is the type of presence they request, the grand gesture that will make things right again. They want God’s presence to be manifest among them, to shake up their enemies, and to form their claylike-selves into the people they are meant to be. They are looking for something monumental to happen.

Biblical commentator, Scott Bader-Saye writes, “God’s refusal to replicate a Red Sea-type deliverance does not mean that God has abandoned Israel (or the church). Our hope does not rely on God’s acting today in the same ways God acted in the ancient stories, but it does rely on God’s being the same God yesterday, today, and tomorrow – a God who hears our cries, a God who does not abandon us, a God who will finally redeem all that is lost in a new heaven and new earth (Isaiah 65:17). The tradition of biblical lament does not invoke the past as nostalgia, nor does it dismiss the present in despair; rather, it draws on the collective memories of God’s people as a source of hope for the future.”

Slide11Hope is the way forward out of the wilderness of those times when God seems absent. Hope in the God who has been, is now, and forever will be the potter of our claylike existence, molding us into our full-capacity selves. The Israelites in our passage defer to this potter, this creator God who holds all things in God’s hands, but are not quite sure how God will work it all out.

Slide12And since this passage in our lectionary does fall on the very first Sunday of Advent, we all have an idea where things are headed, right? We sit here as people who have seen this story play out year after year. We know that sweet baby Jesus is going to glide into our world to come and save the day!

But wait a minute, that’s not exactly what the Israelites were looking for. They wanted the mountains to quake and their enemies to tremble. They want the immediate and grand gesture, not a divine rain check for deliverance in the distant future. They want God’s divinity to be present among them unencumbered. Instead, divinity comes in the form of humanity. Jesus comes as both fully divine and fully human.

Slide14Luther Northwestern Professor, Diane Jacobson writes, “The call is not to come as a child, as ‘God with us,’ but to come in power, in theophanic splendor…[they] call on the Lord to come as mountains quake, fires burn, and nations tremble. Here is a God so terrible that a mere glimpse of his visage might cause death. Such is the God for whom we wait.”

They’re waiting for God’s might, God’s power, even in the expectation of God’s wrath. The Israelites accuse God of being hidden from them, but might it be that God is just not revealed in the ways they’re expecting? Slide15You don’t expect the mighty creator of everything to take the form of small baby. You don’t expect the all powerful to be vulnerable and sleeping in a manger.

When we’re expecting God’s grandeur, we can become blind to God’s incarnation. It was no small gesture for God to become embodied, to take on humanity. It is indeed an act of the heavens being torn open that allows God to break into human history. But it is not the grandness that the Israelites were used to: this small baby born in a small town in a disconnected world, who comes not as a demonstration of God’s might, but of God’s love. Who comes not to control God’s people, but to teach how to be in right relationship; what care for neighbor looks like; and how to live a faithful life, not just to avoid judgment, but to bring about God’s kingdom on earth.

God comes into our world embodied, so we might be instructed in how God is to work through our own embodiment towards the bringing about of God’s kingdom. The ways that God might be present in and among us.

Alongside the list I gave of those memorable grand gestures in the movies we likely have our own lists of actions in our own lives or of those we love that are not grand as much as they are incarnational actions of love made present.

Slide16A father reaching down instinctually to hold his daughter’s hand as they cross the street. A teacher offering a listening ear to a student who’s struggling at home.Slide18Someone shoveling the walk of an elderly neighbor after a particularly harsh snowfall. A mother tucking in her son after he falls asleep with book in hand. Slide20 A wife driving to see her husband in nursing care every afternoon, day after day.

Slide21These gestures are not the grand things of the movies, but they are the very real ways that we are incarnate in one another’s lives, and that we allow God to be incarnate in us. May God indeed tear open the heavens, once again, and come incarnate into our Advent waiting. Amen.

[1] Paraphrase by Rev. Vicki Kemper: http://www.firstchurchamherst.org/sermons/past_srmns_08_11_30.html#one