“Remember Your Baptism”; Luke 3:15-17, 21-22; January 10, 2016, FPC Holt

“Remember Your Baptism”
Luke 3:15-17, 21-22
January 10, 2016, First Presbyterian Church of Holt

2016 1 10 SLIDE 1 - BaptismI’ve always loved baptisms: the words of promise, the words of covenant, the words of welcoming. It is always an honor and a privilege to perform a baptism. Every one of them is different: I’ve seen wonder and innocence in the eyes of small babies, a range of joy and vulnerability among adults and youth. There were some babies who were calm and happy in the waters, others who squirmed and cried. Each time I’ve made the trip down the aisle with the newly baptised, telling each of them how all of this congregation had just promised to watch out for them. How we as a big Christian family promise at each baptism to nurture each other in the family of faith.

2016 1 10 SLIDE 2 - Infant BaptismWe say the words “remember your baptism,” and for many, myself and many of these babies included, we are not able to remember the exact moment we were baptized. I can’t tell you whether the water was warm or cold. I can’t tell you if it had been rainy day or how many family members showed up. But, I can tell you about seeing the baptisms of many others over the years, and hearing pastors say, “remember your baptism.”

2016 1 10 SLIDE 3 - Remember Your Baptism“Remember your baptism.” The echo of those words across the years are more than just trying to recall the specific event of the sacrament of your baptism. They are truly about remembering the covenant of baptism. Remembering the promises of your community to support you as you grow into faith in Jesus Christ. Remembering how you too have promised to support others as they seek to know and follow Christ. Remembering how you are part of a Christian family so much larger than all the Christians you could possibly meet in your lifetime. You are brothers and sisters in Christ, siblings in God’s family.

“Remember your baptism.” Remembering God’s promise of cleansing us through Christ. Remembering how Jesus, God’s self was baptized by his cousin John. John who was very human. John who endeavored to proclaim God’s desire for relationship over and over again. Jesus submitted Himself to the work of the Holy Spirit in and through Him in His baptism. In our baptism we acknowledge that Christ’s story is our story. That Christ came and lived and breathed and cried and died for us. Even as an infant, the water washes us clean from sins we have yet to commit. The water washes our whole lives behind and before us clean because they unite us with the only One who could ever live so sinlessly. His atonement is our redemption.

 Remember your baptism.” Remembering God’s desire for good in our lives even when and especially when we feel removed from the innocence of that font. Remembering that grace trickled down our own foreheads. Remembering that God has promised to be with us always and does not abandon us when the world seems out of control.

[Story omitted in text for privacy]

“Remember your baptism.” Especially because remembering your baptism is not just about remembering your baptism, but remembering everyone else’s too: the promises we make to one another, the interconnectivity brought at these waters, the ongoing covenant that we inherit…together.

2016 1 10 SLIDE 7 Baptismal FontThe Directory for Worship of the PCUSA affirms that our sacraments, including baptism, “are signs of the real presence and power of Christ in the Church, symbols of God’s action.” It also says that “The body of Christ is one, and Baptism is the bond of unity in Christ. As they are united with Christ through faith, Baptism unites the people of God with each other and with the church of every time and place. Barriers of race, gender, status, and age are to be transcended. Barriers of nationality, history, and practice are to be overcome.” And we affirm that,  “through the Sacraments, God seals believers in redemption, renews their identity as the people of God, and marks them for service.”[1]

2016 1 10 SLIDE 9 - Sealed Renewed MarkedWhat an incredible claim that is! We are sealed in redemption, renewed as people of God, and marked for service. We are called to be united in that baptism, in equality throughout time and beyond all earthly demographic divisions. We remember our baptism by living into God’s call on our lives, individually and as the body of Christ.

How do you remember your baptism? How do you fulfill God’s call to equality through the promises of baptism? How do you seek to be the body of Christ? What are the ways that we as a church can better live into the baptismal promises we give to one another? What is a way that we can reflect the love of God we have received, to this broken and hurting world?

Some of you do this through teaching church school classes, coming together for bible study, leading our youth groups, participating in Faith Forest for all or VIPS. Some of you do this through mission work in Mexico or Uganda, working with Global Family Fellowship, or helping out at the food bank. Some of you do this by sharing your own peace and joy in the redemptive waters with your friends, coworkers, and family.

In our baptism each one of us is called into new life, and at every baptism all of us together are called to live into this new life together, to embrace the covenantal promises of our God.

2016 1 10 SLIDE 11 - Waters of CreationThe Directory for worship says, “In Baptism, the Holy Spirit binds the Church in covenant to its Creator and Lord. The water of Baptism symbolizes the waters of Creation, of the Flood, and of the Exodus from Egypt. Thus, the water of Baptism links us to the goodness of God’s creation and to the grace of God’s covenants with Noah and Israel. Prophets of Israel, amidst the failure of their own generation to honor God’s covenant, called for justice to roll down like waters and righteousness like an everflowing stream. (Amos 5:24) They envisioned a fresh expression of God’s grace and of creation’s goodness, a new covenant accompanied by the sprinkling of cleansing water. In his ministry, Jesus offered the gift of living water. So, Baptism is the sign and seal of God’s grace and covenant in Christ.”

2016 1 10 SLIDE 12 - Jesus BaptismThrough our baptism every one of God’s children enveloped in the promises of God, each one of us named and accounted for, sharing in God’s blessing at Jesus’ baptism, that each of us is beloved, and in each of us God is well pleased. Thanks be to God. Amen.

“Do Not Be Weary in Doing What is Right;” 2 Thessalonians 3:6-13; November 17, 2013; FPC Jesup

“Do Not Be Weary in Doing What is Right”
2 Thessalonians 3:6-13
November 17, 2013, First Presbyterian Church of Jesup

Slide1Today we have the incredible blessing of being able to celebrate the two sacraments of the reformed church in one service: baptism and communion. It is an exciting thing to be united in the sacraments, coming to table and font together as the community of Christ.

The Directory for Worship the Presbyterian Church USA’s affirms that we celebrate both baptism and communion as sacraments because they were “instituted by God and commended by Christ.” and it says that “Sacraments are signs of the real presence and power of Christ in the Church, symbols of God’s action.” We affirm that,  “through the Sacraments, God seals believers in redemption, renews their identity as the people of God, and marks them for service.”[1]

What an incredible claim that is! We are sealed in redemption, renewed as people of God, and marked for service.

How does that impact you? Are you daunted by such a lofty connection and responsibility? Are you overwhelmed by the incredible scope of God’s goodness? Or once you’re brought into these sacraments do you feel like you’re off the hook? If your sins are forgiven and your life is redeemed through Christ, what do you have left to worry about in your own living?

The Thessalonians in our passage today were just beginning to learn how Christ’s promises played out in their lives, and what their response to God’s redemptive action should be.

We read in 2 Thessalonians 3:10-12, “Anyone unwilling to work should not eat. For we hear that some of you are living in idleness, mere busybodies, not doing any work. Now such persons we command and exhort in the Lord Jesus Christ to do their work quietly and to earn their own living.”

Slide3Our scripture today can be a controversial one, it’s message having been distorted throughout time in political arenas. This passage has been misconstrued to lift up a puritanical work ethic and to question social services such as welfare. But in the context of Paul writing to the Thessalonian community, that was not at all the case. Paul was not confronting people crushed by their socio-economic situation or those unable to find a job.

He was confronting people who, in response to God’s message of Christ’s second coming decided to stop working all together, and simply wait for Christ’s coming. They thought if Jesus is coming soon, any work that they were doing was pointless.

Paul is quick to correct them, pointing to work as a way to lessen the burdens of the community, a way that they can be fed to do the kingdom work they have been called to do.

Slide4Victor Pentz, a Presbyterian Pastor in Georgia related a story about a woman who was joining a church. When asked, “What do you do for a living?” she said, “I am a disciple of Jesus Christ secretly disguised as a legal secretary.” [2]

We are all called to await the second coming of Christ, but in the meantime, we are called to work. Working towards God’s kingdom in whatever way we make our living. Our calling in our baptism and through the communion feast is to be disciples of Jesus Christ. Our job provides a mission field and a way to be fed on earth even as we await the heavenly feast.

In verse thirteen we read, “Brothers and sisters, do not be weary in doing what is right.” Living with faithfulness even in the mundane aspects of our lives can be tiring, but it is part of our call as followers of Christ. Our day-to-day work can glorify God if we approach it with a right spirit.

Khalil Gibran was a Lebanese artist, poet, and writer who once wrote,

“And what is it to work with love?
It is to weave the cloth with threads drawn from your heart,
even as if your beloved were to wear that cloth.
It is to build a house with affection,
even as if your beloved were to dwell in that house.
It is to sow seeds with tenderness and reap the harvest with joy,
even as if your beloved were to eat the fruit.
It is to charge all things you fashion with a breath of your own spirit.”[3]

Through prayerful attention to the work of our lives, we demonstrate our love for God and the blessings of God’s work and provision. We pray “give us this day our daily bread,” and then work alongside God to make that happen.

Slide7Today we will witness the baptism of Aria, Karsidee, and Amanda. They will take vows as followers of Christ, but this call is not for them alone. We are not to stand idly by, but we will also be called to make vows, “to help them know all that Christ commands, and by [our] fellowship, to strengthen their family ties with the household of God.” There is work for us to do in their lives as this community, as children of God. You are called to uplift these newly baptized as they navigate Christ’s plan for them. You are called to support and uplift them whether they be your family by blood or by being fellow members of the household of God.

May we embrace the call and the promises of our sacraments, being strengthened by this renewal and recommissioned to do the work to which you have been called. Amen.