“Be Perfect” and Other Impossible Feats, Matthew 5:38-48, February 19, 2017, FPC Holt

“Be Perfect” and Other Impossible Feats
Matthew 5:38-48
February 19, 2017, First Presbyterian Church of Holt

Listen here

Alright, we’re going to play a game, Let’s call it Matthew 5. When you hear something that applies to you, raise your hand:

Who out there has given clothing to a friend?

Who has gone the extra mile to help someone out that is close to you?

Who has given money to someone you care about?

Now, who has given clothing to someone you really don’t like?

How about going the extra mile, who has gone above and beyond to help someone who has gone out of their way to be unkind to you?

What about money, who has given money to someone who they don’t trust at all?

Okay, now raise your hand if you are perfect.

When we really think about the practical applications of this text, it’s a hard one to follow.  It’s made harder by the fact that we probably don’t name those around us the same way this text does.

2017-2-19-slide-2-enemyWho is your enemy? Perhaps someone popped into your head immediately. If so you may be thinking, guess I’m really failing that, “be perfect,” test? Or maybe not. I’d like us to think about this for a minute. Who is your enemy? You might be sitting there thinking, “oh, this doesn’t apply to me, I don’t have any enemies,” but let’s really think about it. Who is it that has caused you pain? Who has acted unjustly in your life? Who has caused pain to those you love? Whose actions diminish your way of living?

2017-2-19-slide-3-jesus-preachingJesus does something interesting in this text. He doesn’t say “don’t have enemies,” or “avoid evildoers,” in fact Jesus says “do not resist an evildoer,” and “love your enemy.” Because it’s in the past we can fall into thinking that it was a simpler time. I know those pictures I’ve seen of Jesus preaching have everyone in rapt attention. No one questioning, no one doubting. Everyone on his side. 2017-2-19-slide-4-jesus-crucifixion I remember hearing about the crucifixion when I was younger and thinking, “why on earth did they kill Jesus?” “what did they think that he had done?” “wasn’t he nice to everyone?”

What I didn’t know then, and what I’ll likely always be trying to understand, is that if you are nice to some people, there are others who won’t like you very much. And if you profess loyalty to God’s kingdom of justice through equality, those who benefit from being on top really don’t want you around. There really aren’t just the good guys and the bad guys that we may boil things down to for the sake of Veggie Tales and children’s books. There are so many more nuances in between, and perspective is everything. How can we love those so against who we are and what we are?

2017-2-19-slide-5-karoline-lewisLuther Seminary professor, Karoline Lewis wrote, “Loving your enemies will not sit well with most… First, you have to determine just who those enemies are. They are often not the obvious suspects… Our enemy has indeed become our neighbor, or so we think… We suspect those we never did. We question those who we thought were our friends. We look differently at those that others have said, ‘Do you really know who they are?’”

2017-2-19-slide-6-fear-of-the-otherI know there have been times in this current political climate where I have felt wary of those around me with symbols and clothing that have designated them to be of a different ideology than me. Though never threatened directly, I didn’t feel entirely safe to be who I was, where I was. And if I feel this way as a Christian, white, cisgendered, heterosexual American female citizen with european ancestry living in a small town, you know there are many in other demographics who feel exponentially less safe than I do, those whose demographics place them automatically on the “other” list for a majority of the people they interact with every single day. Many have enemies, not of their own choosing, but who are self-identified by their proclamations of xenophobic opposition and hate.

2017-2-19-slide-7-boyd-bookIn his challenging book, “The Myth of a Christian Nation,” Gregory Boyd writes, “While people in the kingdom of the world usually do good to those who do good to them, followers of Jesus are called to do good even to those who harm them (Luke 6:34-35). When struck on the cheek, we are to offer up the other (Luke 6:29). When asked by an oppressive Roman guard to carry his equipment one mile, we are to offer to carry it two (Matthew 5:41). Understood in their original context, these teachings do not tell us to allow people to abuse us, as though we are to love our enemies but not ourselves. To the contrary, Jesus is giving us a way by which we can keep from being defined by those who act unjustly toward us. When we respond to violence with violence, whether it be physical, verbal, or attitudinal, we legitimize the violence of our enemy and sink to his level. When we instead respond unexpectedly—offering our other cheek and going a second mile—we reveal, even as we expose the injustice of his actions, that our nemesis doesn’t have the power to define us by those actions. (p. 39-40)”

2017-2-19-slide-8-mlkThis is the very principle that spurred Martin Luther King Jr. to found a movement of nonviolent resistance, and the very thing that made it so powerful. Hate is the expected response to hate. Confront pain with peace and it is thrown off balance. Are we really to love our enemies? What would that love even look like?

2017-2-19-slide-9-buechnerPresbyterian theologian, Frederick Buechner wrote, “Jesus says we are to love our enemies and pray for them, meaning love not in an emotional sense but in the sense of willing their good, which is the sense in which we love ourselves. It is a tall order even so. African Americans love white supremacists? The longtime employee who is laid off just before he qualifies for retirement with a pension love the people who call him in to break the news? The mother of the molested child love the molester? But when you see as clearly as that who your enemies are, at least you see your enemies clearly too. You see the lines in their faces and the way they walk when they’re tired. You see who their husbands and wives are, maybe. You see where they’re vulnerable. You see where they’re scared. Seeing what is hateful about them, you may catch a glimpse also of where the hatefulness comes from. Seeing the hurt they cause you, you may see also the hurt they cause themselves. You’re still light-years away from loving them, to be sure, but at least you see how they are human even as you are human, and that is at least a step in the right direction. It’s possible that you may even get to where you can pray for them a little, if only that God forgive them because you yourself can’t, but any prayer for them at all is a major breakthrough.”

2017-2-19-slide-10-confrontationToo often we believe conflict avoidance is the way to be a Christian, but avoiding our enemy gets us no closer to being able to love them. Our scripture says “do not resist an evildoer,” no, instead Christ invites us to draw closer to them, to offer our other cheek, and our cloak, and to walk that extra mile. Martin Luther King Jr. brought about a movement of nonviolent resistance. It wasn’t violent, but it was still confrontation.

How can we faithfully confront hate without allowing ourselves to reflect that same hate? How can we use our opposition to unmask our enemies rather than drive them further away? What would it mean to really and truly know your enemies?

2017-2-19-slide-11-accidental-courtesyAfrican American musician Daryl Davis has spent his life working to figure this out. I recently saw his story in an incredibly thought-provoking documentary, “Accidental Courtesy.” He seeks out members of the Klu Klux Klan and asks over and over again, “How can you hate me if you don’t even know me?” His passion is meeting and befriending members of the Ku Klux Klan in an attempt to change their minds and forge racial conciliation.

2017-2-19-slide-12-davisIn the documentary, Davis says, “Let’s say you and 20 other people have this group that is anti-racist and all you do it talk about how bad racism is, what good is that group doing? All you’re doing is preaching to the choir. If you and I agree, I’m not accomplishing anything by trying to convince you of which you already know. The way you resolve that is you invite somebody to the table who disagrees with you and so you can understand why they have that point of view. Then, perhaps, you will figure out a solution to dissuade our fears.”

His words echo that of Jesus in our text, “For if you love those who love you, what reward do you have?”

2017-2-19-slide-13-davis-handshakeDavis most certainly practices what he preaches, going out of his way time and time again to come alongside members of the KKK and learn what it is that motivates their white supremacist beliefs. He told a story of helping the family of a klansman to visit the man in prison and the way that his care for them, even and especially in the face of their hate, enabled him to change their minds and hearts.

2017-2-19-slide-14-mlk-quoteMartin Luther King Jr. once said, “every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.”

Hand on shoulder, close-up

Hand on shoulder, close-up

Let’s think about that “enemy,” that you identified earlier. Let’s use some different questions this time. What pain has your enemy experienced? What has shaped their sense of justice? How is their life diminished by the absence of your story and experience?

2017-2-19-slide-16-compassionI’ll admit, I don’t know the answers to these questions. I’m still figuring out what this radical vulnerability in the face of an enemy would look like in my life, but by the power of the Holy Spirit, I believe wholeheartedly, that our efforts to show love and compassion in the face of hate are not in vain.

2017-2-19-slide-17-perfectionBe perfect, therefore, as your heavenly Father is perfect.” We hear these words and feel inadequate, but this word that we have translated in the text as “perfect,” can also be translated as “complete.” 2017-2-19-slide-18-puzzleWhen we seek the wellbeing of those who do not seek the same for us, we do come closer to the completeness only found when two sides meet to form a whole. May we ever seek to bring about the perfection God desires for us, so it may be on earth as it is in heaven. Amen.

 

Here is a trailer for the documentary I reference:

The full-length film is available here till the end of February 2017.

“Praise for the Singing” and “Everything That Has Breath” Psalm 150; June 9, 2013, FPC Jesup

Sunday June 9th was a special Sunday in the life of our church with a Hymn Sing in the morning service and a special 6 pm Worship in the Park (that ended up being inside because of a forecasted thunderstorm).

Here are some of the resources I found helpful for these services:

Call to Worship on Psalm 92 and 92

Prayer of Confession for a Music Sunday

I adopted this music based communion liturgy into an Affirmation of Faith utilizing the form of the Apostle’s Creed:

Affirmation of Faith

One: Together let us confess our faith. Do you believe in God, our creator?

All: I believe in God, creator of all things, whose heavenly song sent the planets into motion. Even when we go astray, God calls us back, showing us the fullness of life and giving us new songs of praise for each and every day.

One: Do you believe in Jesus Christ?

All: I believe in Jesus Christ who lived for us and among us, healing the sick, easing the burdens of all people, and teaching us the new song of God’s kingdom. He showed His love for all God’s children in His death and the hope for eternal life in His resurrection.

One: Do you believe in the Holy Spirit?

All: I believe in the Holy Spirit, the breath of life who sings God’s grace through all time and space. I listen for the Holy Spirit through the history of songs sung by all the communion of saints and through the unwritten songs of all who are to come in the future. I believe that God has a song for my life as well. Amen.

Here are the short reflections on Psalm 150 that I shared in each service:

“Praise for the Singing”
Psalm 150
Kathleen Sheets
June 9, 2013 at 10 am, First Presbyterian Church of Jesup

Slide1What a joy it is to sing with you this morning in worship. Singing has been a part of the history of our faith from the very beginning, with the Psalms as the original hymnbook. Our faith is a faith of stories, often sung as a way to pass them on to the next generation.

Slide2There’s a great beauty in the comfort of old hymns, the songs that don’t really require the use of a hymnal. About once a month I lead a service at the Nursing Care centers in Independence and I love seeing how so many of the residents know all of those songs by heart. The hymns of our faith sink into us in a way that even the scriptures do not, reminding us of the larger community faith, over many many years.

SLIDE 3 - Morning Has BrokenOur opening song “Morning has Broken” has been one of my favorite hymns for a long time. When my sister was little, and I was even littler, she danced to it in a ballet recital. I remember her costume red and white with a red tutu.

Slide4One of my favorite parts is the line “Praise for the sweetness of the wet garden, Sprung in completeness where His feet pass.” I love how the very ground itself becomes complete through it’s interaction with Jesus’ feet. I can picture the dew. I can picture the flowers coming into bloom opening to the light of God’s own Son. It makes me think of the ways we become sprung in completeness by living a life of interaction with Jesus.

Slide5Mainline Protestant traditions have a bad reputation as being the “frozen chosen” for our love of tradition, our desire for everything to be “decent and in order,” and the value we place on everyone being an informed participant in the “priesthood of all believers.” Somehow in the midst of this we have forgotten the call of Slide6Deuteronomy 6:5: “You shall love the Lord your God with all your heart, and with all your soul, and with all your might.”

Loving God with our heart, soul, and might is allowing ourselves to be enveloped in God’s goodness, to be bathed in the light of God’s joy. How might we become complete in sharing in God’s presence? How might we love the Lord our God with all our heart, soul, and might? How might our lives spring into completeness?

Slide7One of the ways is through revealing the joy God brings us, through our own sort of blooming, our own sort of springing into completeness. One way to discover the potential for blooming is to think about the places you feel incomplete. Are there relationships that need mending? Forgiveness that needs to be offered or received? When others are telling the stories of faith, do you stay silent? Is there a family member or neighbor you could share God’s love with?

Slide8For me, I feel like I bloom best when I am able to share the stories of our faith, sometimes through preaching, sometimes through singing, sometimes simply by being in relationship. As we continue to sing together today and go out into the world singing our faith, may each of us prayerfully consider how God is calling us to spring in completeness. Amen.

“Everything That Has Breath”
Psalm 150
Kathleen Sheets
June 9, 2013 at 6 pm, First Presbyterian Church of Jesup

When I was in seminary I led a children’s choir called the “Joyful Noise” choir. Each week I would get together with this group of 10 to 15 elementary age kids and we would sing songs, play instruments, do dances, and hand motions. We had a blast and it was a wonderfully exhausting worship filled time. While I can’t always say that we made music per say, we always made very joyful noise.

At some point in our life we stop being willing to make these joyful noises. Our noises get squelched out by others. Self-doubt creeps in about our abilities. Desire to blend in makes us quiet our voices. This is not what God call us to. God calls us to praise, to make loud noises, to lift a joyful noise.

Our Psalm today tells us that everything that has breath, all created beings are called to worship. It also lists many different ways to offer praise, through trumpet sound, lute and harp, tambourine and dance; strings and pipe, clanging and clashing cymbals.

When I look at that list I see that each instrument requires a different sort of skill. Though I can goofily make fake harp noises with my mouth I’d have a tricky time of trying to play a harp. And I’ve tried to play a bagpipe before and could only get it to squawk. We are not all called to play each of these instruments, but we are called to praise God.

When we join in with the heavenly chorus you will likely be picking up a different instrument than the one I pick up, but each of us can use whatever instrument we have to worship God. When we use these instruments in the spirit of love of God we are making a very joyful noise indeed

In the Hebrew Bible the Spirit of God is called Ruach. It can also mean breath or a rushing wind. This breath of God swept over the chaotic waters at the very beginning of creation. This breath was breathed into our lungs and pumps through our veins. We are filled with the very breath of God, that powerful, awe-inspiring, amazing breath. And as long as we have air in our lungs, we are called to breathe it out in praise.

So what is your instrument? How does God harness your breath into a joyful noise?

The way that we live and work in the world can be acts of worship. Perhaps your instrument is an ability to create a legal brief, which allows justice and care to be shown towards someone in a complicated legal situation. Your instrument may be plumbing for a house: whereby you allow a family to live comfortably. Your instrument may be your ability to teach, managing a classroom, creating curriculum. When we are able to use the instruments God has given us, it is a worshipful response to our Creator. Creativity is the language with which we can speak to God who created us.

You, in your life, in your abilities are called to make a joyful noise. To breathe God’s breath into this world. May we do so with great joy! Amen.