“God’s Words, Our Mouths”; Jeremiah 1:4-10; August 25, 2013; FPC Jesup

“God’s Words, Our Mouths”
Jeremiah 1:4-10
August 25, 2013, First Presbyterian Church of Jesup

SLIDE 1 - BibleSometimes when I preach it’s hard to find a unique word to bring to you. The texts that form our Bible as we know it know were formed over hundreds of years, and all along and ever since hundreds upon thousands upon millions of preachers, prophets, humorists, poets, and lyricists have all thrown in their two cents about what God’s word has to say to us today, and then again this day, and now at this very moment. In this buzz of conversation we can get lost in trying to stay current with prevailing theories on authorship of the different texts or which translation is the most accurate or which pastor has the best things to say about all of it.

SLIDE 2 - OceanLike ocean waves we keep pushing off from shore and getting pulled back towards the constant promises of God. The nature of God’s promises is this persistent repetition, this lapping of waves on sand. Over and over in scripture we hear: “I created you,” “I will deliver you,” “I am with you;” “I created you,” “I will deliver you,” “I am with you;” “I created you,” “I will deliver you,” “I am with you.”

SLIDE 3 - Trinity In fact, these very promises of God form our understanding of the triune functions of God: “I created you”: God the creator, God the father, God the beginning; “I will deliver you,” God the redeemer, God the son, God the present; “I am with you,” God the sustainer, God the Holy Spirit, God the always.

SLIDE 4In our scripture today we hear this formula in the context of Jeremiah’s call. In verse 5 we read “before I formed you in the womb I knew you, and before you were born I consecrated you.” This is the call of God the creator, God who knows us intimately, even beyond our own consciousness or our own decision-making. There’s something God knows about Jeremiah from his very beginning fibers of being-ness. God has designed Jeremiah for God’s own purposes and needs Jeremiah’s heart, mind, and voice to bring about God’s kingdom on earth.

SLIDE 5 - Jesus handsIn verse 8 we read, “I will deliver you.” This is the promise of Jesus Christ, who came to earth and lived among us God’s people to save us from the consequences of sin. More than 600 years before Christ came to this earth for the first time through the person of Jesus, Jeremiah carried this promise of God’s deliverance with him to the people of God. God knew that the life of a prophet would not be easy for Jeremiah, and that he would receive much opposition. In verse 10 he was tasked with “plucking up and pulling down, destroying and overthrowing, building and planting.” By repeatedly pointing out the foolish and harmful ways of God’s people, he was able to bring correction and redemption. Jeremiah went into all circumstances with confidence of God’s power to save him from his current opponents as well from the pain of earthly life.

SLIDE 6 - Holding HandsAgain in verse 8 we read, “I am with you,” this is the promise of God through the Holy Spirit, the divine surrounding presence of God. God promised direct inspiration by putting out a hand and touching Jeremiah’s mouth and saying, “Now I have put my words in your mouth.” The Holy Spirit speaks through Jeremiah, using Jeremiah as a conduit for enabling God’s work on earth.

Beyond the familiar themes, this passage also has familiar phrases, echoing a scriptural foundation. The phrase “before I formed you in the womb” comes from Psalm 139. Let us read this together, from verses 13-18

“For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; that I know very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes beheld my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed. How weighty to me are your thoughts, O God! How vast is the sum of them! I try to count them—they are more than the sand; I come to the end—I am still with you.”

By referencing this passage while describing Jeremiah’s call we see how scripture comes to life in personal story. Even while we strive to understand this passage in its’ particularities, we can feel comfort from the familiarity of these words. Coming to know God through a familiarity with scripture’s promises and words equips us to speak those words of God into the world.

In verse 9 we read, “Then the LORD put out his hand and touched my mouth; and the LORD said to me, ‘Now I have put my words in your mouth.’”

Through knowledge of scripture we have God’s words in our mouths. When we hear these familiar phrases it reminds of how God’s word seeps into our lives.

Biblical commentary writer John T. Debevoise wrote “Scripture is written over time on our hearts and in our consciousness…this familiarity becomes a part of the heritage of faith, indeed, the treasury of faith shaping our lives.”

In Hebrew 8:10 we hear God’s promise that God’s word is put in our minds and written on our hearts. We come to know God through familiarity with scripture, through the many repetitions of God’s promises. And as we learn them in both our minds and in our hearts, we become equipped to speak them to others. Through the reading of scripture and the preaching and teaching of fellow Christians, God’s words are put in our mouths and we too are tasked with speaking God’s promises. God gives us the role of Word bearers, tasking us with speaking God’s word into this world.

SLIDE 11 - Law and GospelBut as Jeremiah will quickly reveal, the word of God is not simply a calming and joyous presence, it also challenges us. Martin Luther said that the word of God comes to us as “law and gospel,” and that both need to be held together for God’s word to be fulfilled, saying that the Bible speaks words that accuse and condemn us, revealing our human brokenness and showing us our sin. AND that the Bible reveals words that comfort and save us, healing our brokenness and conveying God’s grace. While our sin pulls us away from God we are ever brought close by the dependability of God’s promises.

It is all too easy to skip ahead to the promises of God and forget that we are in need of correction as well. This is a harsh word to have put in our mouths as well. It is bitter to the taste, being tasked with confronting the injustices and problems of this world. Bitter as God’s confronting and correcting word is, and reluctant as we may be to offer it, our hesitation or even outright refusal does not exempt us from speaking the words God places in our mouths.

SLIDE 12 - MosesWe can find all sorts of reasons why not to follow God. Moses doubted his ability to speak God’s word, four times over in Exodus, beginning in verses 3:11-14: “Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?”  He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.”  But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.’”

Continuing in Exodus 4:1-3: “Then Moses answered, “But suppose they do not believe me or listen to me, but say, ‘The LORD did not appear to you.’” The LORD said to him, “What is that in your hand?” He said, “A staff.” And he said, “Throw it on the ground.” So he threw the staff on the ground, and it became a snake”

Then in verses 10-12 we read: “But Moses said to the LORD, “O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue.” Then the LORD said to him, “Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the LORD? Now go, and I will be with your mouth and teach you what you are to speak.”

In a last ditch effort, in verse 13 Moses says, “O my Lord, please send someone else.”

SLIDE 13 - IsaiahEven Isaiah, known for his willingness to follow God’s call, doubts his worthiness in light of such a mission. While in the midst of angels and in the presence of the Lord he cries out, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!”

In our scripture today we heard of Jeremiah’s reluctance to speak this word, saying, “Truly I do not know how to speak, for I am only a boy.”

SLIDE 14 - TruthIt can be a daunting thing to be tasked with bringing God into this world, yet that is what we are called to do. Martin Luther once said, “truth is more powerful than eloquence.” When we work to speak God’s word into this world we needn’t worry so much about having the perfect words, only about whether or not we are willing. May we forever open our hearts to receiving God’s promises and our mouths to speaking God’s truth. Amen

“Lydia is Listening”; Acts 16:9-15; May 5, 2013, FPC Jesup

“Lydia is Listening”
Acts 16:9-15
May 5, 2013, First Presbyterian Church of Jesup

Slide1A month and a half ago the world saw a new pope elected at the Vatican in Italy. The Protestant church got its start when Martin Luther, a German monk posted his 95 reasons the church needed to change to be faithful to scripture. In the 1500s French/Swiss theologian John Calvin started what became the Presbyterian Church.

When many in the world think about Christianity, we think about Europe. However, none of these things would have happened without our story that we heard today from the New Testament.

SLIDE 4 - LydiaOur New Testament passage gives us a quick story about a woman named Lydia: “A certain woman named Lydia, a worshiper of God, was listening to us; she was from the city of Thyatira and a dealer in purple cloth. The Lord opened her heart to listen eagerly to what was said by Paul. When she and her household were baptized, she urged us, saying, “If you have judged me to be faithful to the Lord, come and stay at my home.” And she prevailed upon us.”

Though her story is a quick two verses, it’s an important moment in the history of the church. Lydia is recognized as the very first European conversion at the start of the Church. The Vatican, the Protestant Reformation, and even Calvin’s Presbyterianism wouldn’t have come about if Paul hadn’t followed his strange nighttime vision calling him to Macedonia.

SLIDE 5 - PaulThere are some lessons to be learned from Paul, from Lydia, and from their seeming chance encounter. These lessons can teach us about our own call to share the gospel with others.

First, Paul was a very unlikely sort of follower of Christ. He tells us in scripture that he originally persecuted Christians: “For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.” (Galatians 1:13-14)

Paul recounts his conversion in Acts 26:12-18 “I was traveling to Damascus… when at midday along the road…I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? …’SLIDE 6 - Conversion

I asked, ‘Who are you, Lord?’ The Lord answered, ‘I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentiles—to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’”

SLIDE 8 - Great CommissionPaul was given a very specific sort of call from God. In the familiar great commission passage at the end of Matthew 28, Jesus tells his disciples to, “go and make disciples of all nations.” However, the early church was composed primarily of Jewish people who had experienced the miracles of Christ.

SLIDE 9 - PentecostIn the account of Pentecost, the advent of the Christian church, we are told a miraculous account of a whole group of people from every nation who are overcome with the Holy Spirit and are able to understand one another even though they are all speaking in their native languages. A point that I never really picked up on in this passage is that it refers to this crowd of people as, “devout Jews from every nation under heaven living in Jerusalem.” (Acts 2:5) So while there was ethnic and geographic diversity in this group, there was not religious diversity. The call to reach all nations had somehow been translated into “the Jews of all nations.” So when Paul was called to follow Christ, he was called to open the eyes of both Jews and Gentiles.

Slide10Paul was a passionate man, so as impassioned as he was about persecuting Christians, he became all the more passionate about converting Gentiles to Christians once he was one.

He was brought to understand God’s plan for his life through a light from heaven, the voice of Jesus, and then later through visions in the night. His response, his willingness to follow where God led, changed the world forever.

Slide11It is incredible how God can redeem even those who seem the farthest off, and use them for the building of the Kingdom. Even now while I am talking about sharing Christ with others, do you find yourself falling asleep or looking around the room at others who are “better at sharing their faith”? If so, you are exactly who I am talking to.

Paul’s willingness is not the end to this story. Lydia’s openness to Paul’s gospel message is at least important as Paul’s willingness to follow God’s will. Though what we know about her is limited, her immediate responsiveness speaks to an even greater openness to God’s will. She gets it. She is a listener.

Slide12The verse labels her as a “worshiper of God.” In modern terms, she would be what we would call a deist, or perhaps even an agnostic. She is religiously unaffiliated, but questioning, open, and listening.

The reality is there are so many Lydias in this world. So many that are unaffiliated, that are looking for a truth to grasp onto. They’re looking for a way to connect. If we get out of our own way of the excuses of why we are not sharing our own Gospel witness with those we encounter, we open ourselves up to meeting these Lydias, and introducing them to our Savior.

More than just accept the message, Lydia is moved to respond. She immediately has her entire household baptism and invites Paul to stay at her home. She is all in, opening her home and her heart to what God would have her do.

Slide13If Paul had his own way he wouldn’t have even ended up in Macedonia to begin with. He wouldn’t have met Lydia, might not have made the effort to evangelize to Europe. Right before the passage we heard today, we are told that Paul was forbidden by the Holy Spirit to go to Asia. Like a GPS recalculating, he was constantly being pushed to try somewhere else.

It was not an easy thing for Paul to follow Christ’s call on his life. As Paul had previously persecuted Christians, he too found himself facing persecution. We read in Acts 14:2-7 that as he was in Iconium, “the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.  So they remained for a long time, speaking boldly for the Lord, who testified to the word of his grace by granting signs and wonders to be done through them. But the residents of the city were divided; some sided with the Jews, and some with the apostles. And when an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, the apostles learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country; and there they continued proclaiming the good news.”

Slide15The important thing to notice here is that follow God’s call to preach the gospel was certainly not always easy. In fact at times it was awful and hard, but even so Paul and his companions continued on their efforts “they continued proclaiming the good news.”

God’s plan was so very different than what Paul wanted to do by his own will. While Paul tried to work his way place by place, this night time vision sent him across the ocean to a whole new area, a whole new continent.

As we seek to tell others about Christ it will be hard, and we might feel defeated from time to time, but there are Lydias in this world waiting to hear the great good news of grace, redemption, and love. If we allow ourselves to get stuck in dead ends, or defeated by those who might even hate us for our faith, we will miss out on those eagerly waiting for us to share our own experience of Christ.

Slide16I read an article this week by Presbyterian pastor MaryAnn McKibben Dana called, Christian Wanderlust: Paul, Lydia and the Holy Detour. In it she writes, “ I love the story of Columba, priest in sixth-century Ireland, who got in a rudderless boat and let God and providence take him where he was meant to be. He made landfall once, but decided to push out again because he could still see his homeland on the horizon behind him. The second place he landed was Iona, the island where Christianity touched Scotland for the first time.” She continues, challenging each of us, “How are we being called beyond our carefully-considered plans and safe assumptions into something daring, unpredictable… maybe even unprecedented?”[1]

I have to admit, as someone who likes to have a plan, a direction, and a purpose, the idea of a rudderless boat seems genuinely frightening, not to mention dangerous in all the storms he likely encountered. Opening ourselves entirely to God’s will can be a terrifying proposition, it requires vulnerability, perhaps even helplessness, but it can also change the world. May we open ourselves to what God would have us do, knowing that somewhere in your life, somewhere in your path, God has placed a Lydia, who is just waiting to respond. Amen.


[1] Christian Wanderlust: Paul, Lydia and the Holy Detour, by MaryAnn McKibben Dana http://thq.wearesparkhouse.org/featured/easter6cn/