“Beloved in the Wilderness,” Mark 1:9-13, February 22, 2015, FPC Holt

“Beloved in the Wilderness”
Mark 1:9-13
February 22, 2015, First Presbyterian Church of Holt

“Beloved” video reflection by the kids of X-team, shown in worship before this sermon.

Audio of sermon available by clicking here.

2015 2 22 Slide01How do you pack for a trip? Do you have a checklist you go through, meticulously making sure to attend to every wardrobe detail and amenity? Or do you do my dad’s method, working head to toe, thinking through every detail of what he would need for a trip, contacts, toothbrush, shirts…you get the idea.

Depending on where you’re going the list might change. As my sister was packing for her honeymoon in Jamaica this past week she certainly packed differently than I did when I was headed towards Cincinnati for her wedding.

Your packing list can also change depending on how much room you have to pack. I know several members of the Tres M trip packed very strategically to make sure they could get all of their personal items as well as donations of toothbrushes and soccer balls, some packing, weighing, and repacking till they got it just right. My parents sometimes go on camping trips on my dad’s motorcycle and they have to be very creative in the packing of the small trunk on the back of the bike, prioritizing camping equipment over a diversity of clothing.

2015 2 22 Slide02But, what about when you are unsure of your destination? How do you pack for an uncertain future? There are times when all the list making in the world cannot prepare you for what is to come, when what is needed are not things, but strength and hope-filled conviction.

2015 2 22 Slide03Just a few moments ago we watched a video of our X-Team kids, telling us about how they understand what it means to be “beloved.” One of the things this church does very well is that from an early age the children, youth, and adults of this church hear and recite the affirmation that they are a beloved child of God. It was a joy to interview the X-team kids and to have the opportunity to hear how this message has become a part of them, and how it frames their views of how they should care for others, and how God cares for them.

In our scripture today, Jesus received this affirmation for himself, we read: “just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’”

2015 2 22 Slide05It’d be a nice and happy place to end our scripture passage, basking in the love-drenched identity of Jesus as beloved child of God. It’s tempting to tack on an “and then they all lived happily ever after, Amen!” to the end of it, close the book and go on our merry way. But that’s not our reality, and that’s not our scripture.

In the very next verse Mark’s gospel tells, “and the Spirit immediately drove him out into the wilderness. He was in the wilderness for forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” So much for a happy baptism day. Certainly somebody could’ve thrown him a brunch beforehand at least. But no, Mark’s gospel doesn’t allow for that, and Jesus is immediately thrust into the wilderness.

If you heard me preach on Mark’s gospel a few weeks ago you’ll remember that “immediately,” is a favorite word of this gospel, God’s action is decisive and encompassing.

2015 2 22 Slide08Though these two snapshots of Jesus’ life, baptism and wilderness, may seem incongruent, I would argue that they are actually a very important pairing. When Jesus goes into the wilderness it is not as one lost and alone, but as one claimed as beloved, as one accompanied by the Holy Spirit. This is foundational to our own life in God as well: claimed by God, we face the world; confronted by the world, we are sustained by our identity as God’s beloved.

2015 2 22 Slide09 If you visit my office, and I hope you will if you haven’t yet, you’ll see on the wall several pieces of art by one of my favorite artists, Brian Andreas. His whimsical, child-like drawings feature stories in the form of anecdotes, vignettes, and snippets of conversation. Brian Andreas is able to capture emotional truths in just a handful of words. For me, the prints on my wall nod towards my own theological understandings of how I understand God and God’s relationship with us.

2015 2 22 Slide10Here’s one of the prints, right from my wall. It says “I’m not here to keep you from the places you feel you need to go, she said. When you’re ready, I’m here to remind you of the way home.”

I believe this is God’s intention for our lives, to love us in and through our every wilderness, providing a light in darkness, manna-sustenance in our journeying, and a way home for every prodigal son or daughter.

2015 2 22 Slide11This is why we as a church go to such lengths to affirm the call that each of you is a beloved child of God. We hope that this church will be a place where you feel the baptismal waters rush over you, where you experience God’s love through the love of your Christian brothers and sisters. And then, when you are confronted with the wilderness of this world, the darkness that you will inevitably face, that you are fortified for those journeys by the love of God and the deeply rooted knowledge that you are a beloved child of God.

2015 2 22 Slide12One of the ways that we are seeking to deepen our affirmation of God’s claim on our life this Lenten season is to state what we believe on these pieces of paper, so that our experiences of God might live on into 2065 when our time capsule is opened for those Presbyterians of Holt who will then be celebrating 200 years together as a congregation.

SLIDE 13 - BOCConfessional statements can be their own sort of spiritual tool for our journeying, allowing us to claim our identity in God and confront the world around us. As we have been addressing our denomination’s Book of Confessions throughout this year it’s been revelatory to see how each confession has been shaped by the theological, social, and political issues of their time.

SLIDE 14 - Theological Declaration of BarmenMost recently, I taught a class on the Theological Declaration of Barmen, the panel of which we rose today. It is an apt confession to be paired with our scripture today as well as with this, the first Sunday of Lent. The Barmen was written in a very dark wilderness time, as Adolph Hitler was rising to power in 1930s Germany. In all times, the world offers untruths about our identities and value as individuals, but in 1930s Germany these untruths were amplified and propagated to a devastating and horrific extent, as racism and nationalism superseded humanity. It is staggering to be confronted with the terrors of that dark time in history.

SLIDE 15 - Preaching in Hitler’s ShadowTo gain some sense of the Christian resistance to Hitler in the context of that time I read various sermons in an anthology called, “Preaching in Hitler’s Shadow: Sermons of Resistance in the Third Reich.” In it was a sermon by Gerhard Ebeling, preached at the funeral of a 34 year old German man who was systematically killed by the German government because they saw him as unworthy of life, a view so abhorrent it is hard to fathom in our context, but was indoctrinated in many Germans at that time under the banner of national strength.

With this man’s grieving parents before him, Ebeling preaches, “God’s love…burns for the lost and leaves the ninety-nine for the sake of the one lost sheep in order to take that one on the arm and to care for it and to rejoice over it. So special is God’s love that this love does not love those who are worthy of it but rather those who have special need of it…. I am compelled to speak and testify: that Jesus stands on the side of these little ones, for us little ones: ‘Do not despise one of these little ones.’ Jesus stands up for the life of the weak, the sick, and the vulnerable. Not only with words and expressions of sympathy but with action. He healed the sick, he gave love and companionship to the despised and rejected sinners….We must testify today to this work of Christ in the midst of our world so that we never despise one of the little ones, that we do not abandon those Christ has accepted and for whom he died.”[1]

SLIDE 16 - BibleWhile I cannot begin to comprehend the depth of wilderness surrounding Ebeling and this grieving family at this time, these are gospel words that are familiar to me, that speak hope into our world today, and whatever is to face us in the future. This is what the church is about, drawing close to that message of a love that never abandons or forsakes us, giving us the strength of the Gospel to stand in the face of whatever may come.

We are indeed beloved children of God, and so I ask you to join in the message our children know so well.  Let us read on the screens, inserting our own names as we go. “I [state your name], am a beloved child of God.” And all God’s children say: Amen.

[1] Dean Garrett Stroud, ed., Preaching in Hitler’s Shadow: Sermons of Resistance in the Third Reich (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2013), 139.

“Loving a God Who is Worthy;” Deuteronomy 30:15-20; February 16, 2014, FPC Jesup

“Loving a God Who is Worthy”
Deuteronomy 30:15-20
February 16, 2014, First Presbyterian Church of Jesup

SLIDE 1 - what_do_you_wantWhat do you want? At different points in our lives this can be the simplest or the most baffling of questions. You might answer “a ham and cheese sandwich,” or “to be a better person,” or “to meet the person of my dreams.

What do you want?

Slide02When we look at it on a larger scale the question could be “what do you want to shape your life?” or “why are we here?”

Perhaps the answer is still “a ham and cheese sandwich,” but since you are a person who seems to find it worth your time to show up at church on Sundays, gathered with the people of God to experience God’s presence and seek God’s will for their lives, I’m guessing you are searching a little harder than simply creating a lunch order.

Slide03The Constitution of the Presbyterian Church is made up of two books, one is the book of order which tells us how we do all sorts of things in the church from the buying and selling of property to the placement of the communion table and the methods of baptism. Our new elders and deacons study these each year for their training in the leadership of the church. This book shows us a lot of the “how” of the work of our church, but for the why, we look to the other half of the Presbyterian constitution, the Book of Confessions.

This book is a compilation of various confessions over time that the Presbyterian Church affirm as congruent with what we believe to be true. If you take the time to read through these documents you will find that there are some tensions in what we believe. Some tensions between the affirmations of the various confessions, but still, as Presbyterians we affirm that all of these things, even in their tension, get at the truth of God.

There’s a lot of answers in these confessions as to the “why” of our lives, and all of the “what”s that accompany them.

Slide04The shorter Westminster Catechism is a series of questions and answers, the first of which is “what is the chief end of man?”

This giant question that people have attempted to answer for years of years the Westminister Catechism summed up in just one sentence: “The chief end of man is to glorify God and enjoy God forever.”

“Glorify God and enjoy God forever.”

Understanding and affirming that as our own chief end, or reason of being is both empowering and daunting. Knowing that we are to glorify God with are lives can seem like an insurmountable task, causing us to question all of the little  ways that we live our day. Am I being kind to others? Am I showing respect to my self as a creation of God in the way that I eat, exercise, and practice habits? Is the job that I have chosen reflecting God’s glory into the world?

But the second part of that confession, is much easier to take in, “enjoy God forever.” That sounds great to me. Basking in the glory of God, simply enjoying God in all of God’s goodness.

Our scripture today gives us insight into how we can live out this chief end of God.

15See, I have set before you today life and prosperity, death and adversity. 16If you obey the commandments of the LORD your God that I am commanding you today, by loving the LORD your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the LORD your God will bless you in the land that you are entering to possess. 17But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, 18I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. 19I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, 20loving the LORD your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the LORD swore to give to your ancestors, to Abraham, to Isaac, and to Jacob.” – Deuteronomy 30:15-20

Slide07By choosing to love and follow God we are choosing a life of hope, a life of blessing. This scripture is clear that there is another choice that can be made. We can chose to turn away our hearts, we can chose to follow other gods, and in fact we will be tempted to do so, but those who make it out to look to be easier and more gratifying and simpler. But the ease and simplicity of following that which is not God does not last and it does not have our best interest in mind.

Slide08Free will is a tricky thing, given to humankind so that we might be in relationship with God. So we might respond to the love of God. We are not puppets, and God knows that when given the choice, we all to often chose the wrong thing, we all to often chose things that do not bring us life.

Adam and EveWhen Adam and Eve were in the Garden of Eden they had a great many choices: what to name each individual animal, what beautiful garden they wanted to rest under A they enjoyed God’s presence. They only had one choice that would cause them harm, one choice that would limit their experience of life, their experience of relationship with God. And, as we all know the story, of all the choices they had, they took that choice, the choice to bring separation into the world, the choice to not trust God in providing all they needed. And for it, they were banished from the garden of Eden, and humankind was forever held at a distance from our creator God.

Our world is filled with an innumerable amount of choices these days. With instantaneous availability of almost and movie, music, or book we could desire and an internet full of almost any thing we could ever imagine to search for, it is hard to think of things as black and white, right and wrong.

SLIDE 10 - Choice GraphicI came across this graphic this week, showing a diagram of how an average consumer in today’s world would address a basic problem, “having a headache,” and then it spirals out from there of all the many ways they can make that choice and the actions to be taken. Just look at this fives me a bit of a headache. Even the simple choices are not so simple anymore.

These days there’s kaleidoscope of choices spanning the spectrum of good and bad. God calls us in this text to chose a way that is different from the culture around us. A way that is often countercultural even, choosing to follow God in faithfulness.

SLIDE 11 - TorahThe Jewish community that would have been the first to adopt this book of Deuteronomy as their own truth did not see it as a restrictive document but as a gift. The scripture of God, the Torah was a gift to them. It showed them how to be in right relationship with God. It showed them how to choose life, as God instructs us to do in this passage. It showed them how to glorify God and enjoy God forever.

SLIDE 12 - JesusWhen Jesus came, the rule following aspect of our faith was thrown upside down like the tables Jesus turned over in the temple. We’re no longer instructed not to eat pork or not to wear clothing of blended fibers. At the same time, Jesus came to fulfill the Torah, to create a way beyond the rules, into the very arms of God.

SLIDE 13 - ArrowsOur scripture gives us a choice: will we chose life or death? Will we chose God or will we chose the world?

When our scripture tells us that to choose other gods will cause us to perish, it’s not just talking about death as an end to our life, it’s talking about being whittled away, becoming less than what God intended for our lives. If we chose that which causes us to perish, we are making the conscious choice to life in a state of diminished possibility. When we direct our reverence towards things that are not God, we miss out on having that relationship reciprocated in a life fueling way.

SLIDE 14 - mountaintopOnly God is God, and only our creator knows how to love and care for us so utterly and completely. Only God knows every desire of our heart and has intentions fully for our well being.

Choosing life means that we get to live into all that God intends for us. We get to fully realize the possibilities that come with a life in relationship with God. Choosing God is choosing this life of fulfillment.

May you discover the joy and promise of living to glorify God, and enjoying God forever. Amen.