“Now and Forever” 2 Corinthians 4:13-5:1 June 7, 2015, FPC Holt

“Now and Forever”
2 Corinthians 4:13 – 5:1
June 7, 2015, First Presbyterian Church of Holt

Listen to the sermon here
(audio picks up on the second paragraph)

2015 6 7 Slide1Anyone who’s stopped by the office the past month or so has seen Myra, Kirk, and I looking something like this. The irony was not lost on any of us as we were working frantically so that we could plan a church wide season of rest. In any given day my calendar was open to four months at a time, planning for the life of the church all the way into October.

2015 6 7 Slide2And you know what? We’ve got a tremendous summer ahead of us, with great guest preachers, musicians, and opportunities to connect through prayer and mission. It really is going to be a memorable sabbatical season, and hopefully one that will allow each of us to refuel and connect on a deeper level with God’s plans for us as individuals and as a church.

2015 6 7 Slide3For me personally though, the tricky thing with all of this intensive planning of several months at the same time is when I would slow down, step back and try to answer a question about what day it was or even what month it was, it took me a minute. My mind was in October’s logistics, my heart was pondering our Wednesday night worship services, and my soul was in prayer for our Diving into Dreamin’ retreat. Needless to say, that all left me feeling a bit discombobulated.

2015 6 7 Slide4Our text today the Apostle Paul gives us a similarly exciting and disorienting timeline: the excitement of the growing community of Christ in Paul’s midst, an ongoing feeling of his body wasting away, and an eternal hope in the heavens. It seems Paul also has his calendar open on many pages at a time. Perhaps that’s why Paul often looks stressed out in so many depictions of him.

2015 6 7 Slide5As Christians we are by definitions followers of Christ, a lived out example of what living in this sort of scheduling tension looks like: Christ was both fully God, everlasting and eternal, and fully human, living on a linear timeline, interacting with individual people in individual ways. Christ was embodied, living in a body that way not made to last forever. Christ was also a soul, an eternal and inseparable aspect of God. As Christians we are called then to live into this tension of the world to come and the world that is becoming.

2015 6 7 Slide6Following Christ means living excitedly for the world that is to come, the kingdom of God and all of the joy and glory that will bring. But that doesn’t mean we disregard that which God has put before us today. God’s eternal Kingdom comes together from what happens in our immediacy just as the forest is both a forest all together and a collection of trees individually.

There’s an old story about a disciple and his teacher. “Where shall I find God?” a disciple once asked. “Here,” the teacher said. “Then why can’t I see God?” ”Because you do not look.” “But what should I look for?” the disciple continued.“ Nothing. Just look,” the teacher said. “But at what?” “At anything your eyes alight upon,” the teacher said. “But must I look in a special kind of way?” “No, the ordinary way will do.” “But don’t I always look the ordinary way?” “No, you don’t,” the teacher said. “But why not?” the disciple pressed. “Because to look, you must be here. You’re mostly somewhere else,” the teacher said. [1]

In order to do the work of God we must be present to God’s movement in, through, and among us. We must live firmly in the tension of the big picture of God’s kingdom, and God’s kingdom work close-up, which can look a lot like… nothing in particular.

2015 6 7 Slide7A frequent prayer of mine when thinking about all the day to day work that we do as a session, as deacons, and as a church all together, is that our right-here-right-now to-do lists may reflect God’s eternal purposes. What we do in the here and now can contribute towards that which is eternal, which is God’s heavenly kingdom.

The reason I pray this so often is because wrapping my own mind around the tension of working towards both now and forever is really challenging. I’d love to know in this instant all the goodness that will come out of the work that we do this summer: the inspiration drawn from the Divin’ into Dreaming Retreat, the lives impacted by our youth in Chicago, the connections we make to our community through our Vacation Bible School. It’d be great to know the sweeping impact that this congregation will have over the next 5 years or 50 or 150. But in the meantime, I’ll be here, to experience life with you, to walk beside you, and to do all that I can to make God’s priorities my priorities.

2015 6 7 Slide8As Paul exhorts us to follow him in believing in Jesus Christ, he also appeals to us to speak from that belief. Paul affirms that our bodies are not built to live forever, but our souls are. And as long as these are temporary bodies of ours hold out, we are called to work in our immediacy, pointing others towards the Kingdom of God which is eternal. May we be bold enough to do as Paul did: first believing and then speaking the good news of the Gospel. Amen.

[1] Bartlett, David Lyon, and Barbara Brown Taylor. Feasting On the Word. 12 vols. Preaching the Revised Common Lectionary. Louisville: Westminster John Knox Press, 2008-2011.

Three Wise Women: A Service of Lessons and Carols

This service of lessons and carols is based on the wider narratives surrounding the Christmas story, encompassing the stories of the Three Wise Women[1], Elizabeth, Mary, and Anna. This service was assembled by Rev. Kathleen Henrion for worship at First Presbyterian Church of Holt, MI on December 28, 2014.

All poetry, songs, and scripture belong to the attributed authors and publishers.

Three Wise Women: A Service of Lessons and Carols

Call to Worship: “First Coming,” by Madeleine L’Engle [2]
Leader: God did not wait till the world was ready, till…the nations were at peace.
People: God came when the heavens were unsteady, and prisoners cried out for release.
Leader: God did not wait for the perfect time. God came when the need was deep and great.
People: God dined with sinners in all their grime, turned water into wine. God did not wait till hearts were pure.
Leader: In joy God came to a tarnished world of sin and doubt.
People: To a world like ours of anguished shame God came, and god’s light would not go out.
Leader: God came to a world which did not mesh, to heal its tangles, shield its scorn.
People: In the mystery of Word made Flesh the Maker of the stars was born.
Leader: We cannot wait til the world is sane to raise our songs with joyful voice, for to share our grief, to touch our pain,
People: God came with Love: Rejoice! Rejoice!

Carol: “My Soul Cries Out with a Joyful Shout,” Verses 1 &4 [3]

Prayer of Illumination: Emmanuel, ever-present God, open our ears and our hearts to your presence here among us today. May we come to know you better through the scriptures read, the old and new poems shared, and the feelings evoked in own personal reflections. Amen.

Carol: “For All the Faithful Women,” Verse 1[4]

First Lesson: Luke 1:5-20 NRSV

5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7But they had no children, because Elizabeth was barren, and both were getting on in years.

8 Once when he was serving as priest before God and his section was on duty, 9he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10Now at the time of the incense-offering, the whole assembly of the people was praying outside. 11Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12When Zechariah saw him, he was terrified; and fear overwhelmed him. 13But the angel said to him, ‘Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14You will have joy and gladness, and many will rejoice at his birth, 15for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16He will turn many of the people of Israel to the Lord their God. 17With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.’ 18Zechariah said to the angel, ‘How will I know that this is so? For I am an old man, and my wife is getting on in years.’ 19The angel replied, ‘I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.’

A Reading: “Zechariah” by Craig Joseph[5]

My silence speaks volumes:
Speaks of hollow reverberations in an empty womb,
Of my beloved’s muffled cries, hopeless, late at night,
Of unbroached topics between man and wife,
Isolated in their grief.

Speaks of a mute God
Who would not stoop to answer
The cacophony of impotent noise made by the righteous,
Striving to keep his commandments.

All this – echoes of despair, lost faith, abandonment.

My silence is God’s silence.

The lack of sound then resounds:
With the rustle of angels’ wings,
The gentle roar of a majestic announcement,
The metallic ring of a sword drawn in anger
Upon a fearful gasp
(An inrush of air
That cloaked a more resounding unbelief:
Faith as barren as a womb).

My silence is God’s answer, disbelieved.

But now I, mute and wildly motioning,
Fill the air with your laughter and endless queries,
Hearing what you cannot be aware of –
That to which divinely-imposed silence has bent my ear:

A distant cry from the beginning of time – from Creation –
Declaring that God will make the hearts of his people fertile again.
Yelled through the prophets (though most were deaf to this meaning),
Hollering through my son (hear that, and do not scoff,
Lest you be considered, Like I,
the town clown),
To announce itself shortly in a Bethlehem stable,
Calling to God’s people in stereo-surround sound.

My silence, alas, is God’s provision
That will not be silent for long.

Hymn: “You are Mine,” Verses 1 & 2[6]

Second Lesson: Luke 1:26-38 NRSV

26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28And he came to her and said, ‘Greetings, favored one! The Lord is with you.’* 29But she was much perplexed by his words and pondered what sort of greeting this might be. 30The angel said to her, ‘Do not be afraid, Mary, for you have found favor with God. 31And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33He will reign over the house of Jacob for ever, and of his kingdom there will be no end.’ 34Mary said to the angel, ‘How can this be, since I am a virgin?’* 35The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born* will be holy; he will be called Son of God. 36And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37For nothing will be impossible with God.’ 38Then Mary said, ‘Here am I, the servant of the Lord; let it be with me according to your word.’ Then the angel departed from her.

A Reading: “Liturgy” by Irene Zimmerman[7]
All the way to Elizabeth
and in the months afterward
she wove him, pondering,
“This is my body, my blood!”

Beneath the watching eyes
of donkey, ox, and sheep
she rocked him, crooning,
“This is my body, my blood!”

In the moonless desert flight
and the Egypt-days of his growing,
she nourished him, singing,
“This is my body, my blood!”

Under the blood-smeared cross
she rocked his mangled bones,
remembering him, moaning,
“This is my body, my blood!”

When darkness, stones, and tomb
bloomed to Easter morning,
she ran to him, shouting,
“This is my body, my blood!”

And no one thought to tell her:
“Woman, it is not fitting
for you to say those words.
You don’t resemble him.”

Carol: “On Christmas Night, All Christians Sing,” Verse 4[8]

Third Lesson: Luke 1:39-45 NRSV

39 In those days Mary set out and went with haste to a Judean town in the hill country, 40where she entered the house of Zechariah and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the child leapt in her womb. And Elizabeth was filled with the Holy Spirit 42and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. 43And why has this happened to me, that the mother of my Lord comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.’

Responsive Affirmation of Faith: Luke 1:46-54 NRSV
Leader: And Mary said, ‘My soul magnifies the Lord,
People: and my spirit rejoices in God my Savior,
Leader: for he has looked with favor on the lowliness of his servant.
People: Surely, from now on all generations will call me blessed;
Leader: for the Mighty One has done great things for me,
People: and holy is his name.
Leader: His mercy is for those who fear him from generation to generation.
People: He has shown strength with his arm;
Leader: he has scattered the proud in the thoughts of their hearts.
People: He has brought down the powerful from their thrones,
Leader: and lifted up the lowly;
People: he has filled the hungry with good things,
Leader: and sent the rich away empty.
People: He has helped his servant Israel, in remembrance of his mercy,
Leader: according to the promise he made to our ancestors,
People: to Abraham and to his descendants for ever.’

A Reading: “Visitation” by Mary Southhard[9]
Each woman listens
Each speaks:
Ah! the life within you, within me –
a new revelation:
God’s saving love
impregnates the universe
in woman…
in joy…
Magnificat!
Again today
women tell their
stories to each other –
magnificat!
Listen sisters, listen brothers,
A new outpouring.
This time: resurrection!

Carol: “Of the Father’s Love Begotten,” Verse 1[10]

Fourth Lesson: Luke 1:57-66 NRSV

57 Now the time came for Elizabeth to give birth, and she bore a son. 58Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.

59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. 60But his mother said, ‘No; he is to be called John.’ 61They said to her, ‘None of your relatives has this name.’ 62Then they began motioning to his father to find out what name he wanted to give him. 63He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them were amazed. 64Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66All who heard them pondered them and said, ‘What then will this child become?’ For, indeed, the hand of the Lord was with him.

Responsive Affirmation of Faith: Luke 1:67-70 NRSV
Leader: Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: ‘Blessed be the Lord God of Israel,
People: for he has looked favorably on his people and redeemed them.
Leader: He has raised up a mighty savior for us in the house of his servant David,
People: as he spoke through the mouth of his holy prophets from of old,
Leader: that we would be saved from our enemies and from the hand of all who hate us.
People: Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, the oath that he swore to our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies,
Leader: might serve him without fear, in holiness and righteousness before him all our days.
People: And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,
Leader: to give knowledge of salvation to his people by the forgiveness of their sins.
People: By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death,
Leader: to guide our feet into the way of peace.’
People: The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.

A Reading: “Zechariah and the Least Expected Places” by So Elated[11]
Jerusalem and the holy temple filled with smoke
Zechariah shuns the news from the angel of hope
Stuck behind an incense cloud of religion and disappointment

God keeps slipping out of underneath rocks
in alleys off the beaten path
Open both your eyes.

Prophets and kings and poets can contribute their work
just like eggs in a nest are alive with the promise of birds
But the Lord of Creation will not be subjected to expectation

God keeps slipping out of underneath rocks
in alleys off the beaten path
Open both your eyes.

Elizabeth, barren, her knees black and dirty like coal
her consistent prayers float to the sky and revive her soul
God we will wait though we don’t understand your redemptive story

God keeps slipping out of underneath rocks
in alleys off the beaten path
Open both our eyes.

Carol: “Blest Be the God of Israel,” Verses 1 & 3[12]

Fifth Lesson: Luke 2:1-7 NRSV

In those days a decree went out from Emperor Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

A Reading: “A Christmas Carol” by G.K. Chesterton[13]

The Christ-child lay on Mary’s lap,
His hair was like a light.
O weary, weary were the world,
But here is all alright.

The Christ-child lay on Mary’s breast
His hair was like a star.
O stern and cunning are the kings,
But here the true hearts are.

The Christ-child lay on Mary’s heart,
His hair was like a fire.
(O weary, weary is the world,
But here the world’s desire.)

The Christ-child stood on Mary’s knee,
His hair was like a crown,
And all the flowers looked up at Him,
And all the stars looked down.

Carol: “O Little Town of Bethlehem” [14]

Sixth Lesson: Luke 2:8-19 NRSV

8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. 12This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.’ 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14 ‘Glory to God in the highest heaven, and on earth peace among those whom he favours!’

15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ 16So they went with haste and found Mary and Joseph, and the child lying in the manger. 17When they saw this, they made known what had been told them about this child; 18and all who heard it were amazed at what the shepherds told them. 19But Mary treasured all these words and pondered them in her heart.

A Reading: “Let the Stable Still Astonish” by Leslie Leyland Fields[15]
Let the stable still astonish:
Straw-dirt floor, dull eyes,
Dusty flanks of donkeys, oxen;
Crumbling, crooked walls;
No bed to carry that pain,
And then, the child,
Rag-wrapped, laid to cry
In a trough.

Who would have chosen this?
Who would have said: “Yes,
Let the God of all the heavens and earth
be born here, in this place.” ?

Who but the same God
Who stands in the darker, fouler rooms of our hearts
and says, “Yes, let the God
of Heaven and Earth
be born here —-
in this place.”

Carol: “Away in a Manger” [16]

Seventh Lesson: Luke 2:22-24,36-38 NRSV

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23(as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), 24and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’

36 There was…a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. 38At that moment she came, and began to praise God and to speak about the child* to all who were looking for the redemption of Jerusalem.

A Reading: Selections from “Anna” by Mary Lou Sleevi[17]
Exuberantly, Anna recognizes a child
at his Presentation in the temple.

Anna of the free Spirit is no solemn ascetic.
She talks to the baby, as well as about him,
She shoulders him closely, absorbing his softness, his heartbeat, his breathing—
experiencing a Benediction of Years between them.

Once upon his time, she welcomed The Promised One.
“She talked about the child…”
And talk Anna did.
She is more than prophet: she is a grandmother!

Because it is the Christ-child she hugs,
Anna, as prophet, is particularly aware
of the vulnerability of less-awaited children
and parents, who also have dreams.

Anna. Dimming eyes, still forward-looking, crinkle with joy.
Anna is Anticipation.
She is an Image of constancy and change…
the progression of peace and purpose at any stage of life.
Hers is the Holy City.

Carol: “Still, Still, Still” [18]

Prayers of the People

Offering: A Reading from Bernard of Clairvaux who lived from 1090-1153; “You have come to us as a small child, but you have brought us the greatest of all gifts, the gift of eternal love. Caress us with your tiny hands, embrace us with your tiny arms, and pierce our hearts with your soft, sweet cries.”[19]

May we respond to this greatest of offering with our own offerings of our times, talents, and tithes.

Response: “What Child Is This,” Verse 3[20]

Charge and Blessing: “Christmas Poem,” by Jim Strathdee[21]
When the song of the angels is stilled,
When the star in the sky is gone,
When the magi and the shepherds
have found their way home,
The work of Christmas begins
to find the lost and lonely one,
to heal the broken soul with love,
to feed the hungry children
with warmth and good food,
to feel the earth below,
the sky above!
to free the prisoner from all chains,
to make the powerful care,
to rebuild the nations with strength of good will,
to see God’s children everywhere!
to bring hope to every task you do,
to dance at a baby’s new birth,
to make music in an old person’s heart,
and sing to the colors of the earth!

Carol: “Go Tell It On the Mountain,” Verse 3


[1] Inspired by Dandi Daley Mackall, Three Wise Women of Christmas (Saint Louis: Concordia Pub. House, 2006).

[2] Madeleine L’Engle, “A First Coming,” in A Cry Like a Bell, Wheaton Literary Series (Wheaton, Ill.: H. Shaw Publishers, ©1987), 57.

[3] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[4] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[5] Craig Joseph, “Zechariah’s Poem,” Plan A :: it all started in Ethiopia stories from our family of five (blog), December 12, 2009, accessed December 29, 2014, http://planaethiopia.blogspot.com/2009/12/zechariahs-poem.html.

[6] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[7] Julia Ahlers, Rosemary Broughton, and Carl Koch, Womenpsalms (Winona, Minn.: Saint Mary, ©1992).

[8] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[9] Mary Southhard, “Visitation,” in Julia Ahlers, Rosemary Broughton, and Carl Koch, eds., Womenpsalms (Winona, Minn.: St. Mary’s Press, 1992), 10.

[10] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[11] Ben Thomas, Zechariah and the Least Expected Places, So Elated, Ben Thomas B001LJVXNC, CD, 2008.

[12] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[13] “A Christmas Carol” by G.K. Chesterton. Public domain.

[14] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[15] Leslie Leyland Fields, “Let the Stable Still Astonish,” Leslie Leyland Fields (blog), December 2012, accessed December 29, 2014, http://www.leslieleylandfields.com/2012/12/can-stable-still-astonish-and-6.html.

[16] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[17] Mary Lou Sleevi, Sisters and Prophets: Art and Story (Notre Dame, Ind.: Ave Maria Press, 1993).

[18] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[19] Bernarrd of Clairvaux, in The Harper Collins Book of Prayers: A Treasury of Prayers through the Ages, compiled by Robert Van de Weyer (San Francisco: Harper San Francisco, 1993), 64.

[20] Glory to God (Louisville, Ky.: Westminster/John Knox Press, 2013).

[21] Jim Strathdee, in response to a Christmas poem by Howard Thurman, 1969, quoted in Ruth C. Duck and Michael G. Bauch, eds., Everflowing Streams: Songs for Worship (New York: The Pilgrim Press, 1981), 33.

“Can You Believe It?” Mark 16:1-14; April 20, 2014, FPC Jesup

“Can You Believe It?”
Mark 16:1-14
April 20, 2014, First Presbyterian Church of Jesup

Slide01Easter morning growing up I remember waking up early, my often-groggy eyes opening excitedly in the anticipation of what was to come. Then my sister and I would wake our parents and rush them downstairs so we could see what the Easter bunny had brought for us. We were excited because to us Easter meant baskets and chocolate and home sewn often-matching Easter dresses. Over the years we celebrate Easter in a variety of locations, from my grandparents house in Chattanooga, TN, to Florida on a spring break vacation, own home, but each time the routine was similar, the feeling was similar: joy, anticipation, and family.

Slide02Two thousand years ago, the first Easter held a very different feeling: sadness, fear, and grief. We are told was early in the morning, the day after the Sabbath, and Mary Magdalene, Mary the mother of James, and Salome went to the tomb where Jesus was laid. They likely walked slowly in the morning light, united in the grief that things would never be the same with this Jesus they had all followed, they had all loved. They brought with them spices for anointing Jesus’ body, which meant of course that they were expecting a body. They were coming as they likely had to so many other gravesides, to do the dirty work of grief, washing, anointing, preparing. They were worried about the logistics: who would roll away the tomb, how would they draw close to their beloved Jesus?

They were coming for a funeral, a memorial. What they found was an entirely different scene.

Slide03They approach the tomb and there they find the stone had already been rolled away. At this point I would imagine their adrenaline would kick in, wondering who else could be there, what their motivations were for rolling back that stone. Were they friends or would they wish these women harm?

SLIDE 4 - Angel in TombThey take a collective deep breath and enter the tomb, where they see a young man, dressed in a white robe. They are frightened by this sight and can you blame them?

They were expecting death and found resurrection! They were expecting to see brokenness and saw holiness. It was a shocking sight!

The man says to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.”

Slide05We are told that they ran from the tomb, in terror and amazement, and “said nothing to anyone, for they were afraid.”

Slide06When you approached the church today, this Easter morning, what did you come expecting? That Easter morning 2000 years ago they were expecting brokenness, they had come in grief. Why aren’t we all dressed in black? We’re here remembering the life of Jesus, right?

SLIDE 7 - FPC CrossWell, actually we’re here for much more than that. We’re not dressed for a funeral, because that is not what we’re expecting. Many of us are wearing bright colors, new dresses and ties, colors of Spring, of new life. We have confidence in something more than the death that the women of the Easter morning were expecting, we’ve drawn close to the tomb, not expecting brokenness, but expecting healing. We’ve come expecting not death but resurrection!

What an incredible thing! Can you believe it?! Can you?

If you’re anything like the disciples, an honest answer might be “no.”

Slide08Let’s be honest with one another this Easter morning, it’s easier to show up in this story after God has already worked out all of this gritty and awful crucifixion business and everything is all grace filled and new life and resurrection. It’s harder to walk with Christ every single day of our lives. It’s harder to come to church on an ordinary Sunday without trumpets and lambs and lilies and the palpable feel of new life.

Slide09We are so much like the disciples, ignoring Jesus when it’s inconvenient, only making time for worship in the extraordinary moments of life. We need to be prompted by angels and miracles to remember the magnitude of our great God. We have no problem coming into God’s presence for weddings, funerals, Christmas, Easter, when we know what God’s story holds for us, but aren’t quite so sure what God has to do with us in the in between times. God has so much going on, God couldn’t possibly care about our day-to-day. When there’s nothing special to ask for or celebrate, God still wants to be with us, to remain in relationship with us in the mundane, so that we will trust in God’s faithfulness when things do get rough and complicated.

Why could none of the disciples stay awake through the night of Maundy Thursday with their Lord, Jesus? Where were these disciples when the crowds were shouting, “crucify him?” Why do the disciples scatter into the darkness of Good Friday? Why do we all gather today when the crucifixion and resurrection has all played out?

Slide10We would love to keep the darkness of those three days in the tomb at a distance, because perhaps then we might be able to ignore our own darkness. We don’t often live our lives expecting angels to show up in the places of our deep sorrow and point to the emptiness where our pain has been and trust that God’s grace has now taken root there. It’s easy to put on a white dress and a bright colored cardigan and to enjoy spring flowers coming to bloom in gardens, but it is very hard to accept the newness of life that God desires to spring inside of us.

What is the darkness in your life that you’re spending your time and energy mourning? What would it be like to invite God’s resurrection hope into your hidden pain? What would it be like to accept that there’s an angel sitting in the place of your darkest fears sending you out into the light to share the hope of resurrection?

Slide11Three times in our passage today we are told that the disciples would not believe that Jesus was living again after his death. Three times they are unable to accept that what Jesus had been telling them all along was the truth: that He was the Son of God. That He had come to bring about the Kingdom of God. That they would take part in building the Kingdom of God to come.

If the story had ended at cross, there might’ve been hope of these disciples being off the hook for bring about the whole “thy Kingdom come,” aspect of how Jesus had taught them to pray. If Jesus were simply a man, simply a great teacher who lived an exemplary life, and then died, there wouldn’t be much work for the disciples after his death. For what would this story matter if Jesus wasn’t what He said He was, if their Jesus, wasn’t actually the Christ? It would just be a story of another man with good intentions, who did some nice things for some people who were down on their luck.

Slide12But the story does not end at the cross, nor does it end in the tomb. The tomb is empty, Jesus is resurrected, and the story continues on. Through the disciples, we’ve all come to know the hope of resurrection: that Christ took on the sorrow of the world on the cross, suffered through hell, so that we might share in Christ’s resurrection, so that we might live lives filled with the grace of God.

Slide13What is your response to this resurrection story? Can you believe it? And more than that, does it matter to you? Are you willing to allow God to roll away your stony thoughts of “having it all together,” and allowing him to free you from the tomb of your hidden darkness? It is my utmost hope and prayer that you will allow this story of grace to be much more than a story to you, that it might be a very real chance at new life. May all of us welcome Christ’s resurrection into our hearts, this Easter morning, and always! Amen.

 

“If We Are the Body;” Psalm 24:4-12 and 1 Corinthians 12:12-31a; January 20, 2013; FPC Jesup

If We Are the Body
Psalm 24:4-12 and 1 Corinthians 12:12-31a
January 20, 2013
First Presbyterian Church of Jesup

Slide01A few weeks ago I broke my new vacuum cleaner. Well not quite broke it entirely, as much as I just rendered it unusable. With a living room full of pine needles from a now absent Christmas tree, I called the Hoover help center. The woman on the phone walked me through the trouble-shooting steps. With her guidance I affirmed that yes, it was plugged in, and yes, it was getting power, and yes, the brush was spinning, but still it would not actually pick things up. Then she talked me through taking apart the hoses and using a broom handle to clear out the hose, which was indeed filled with pine needles. I felt triumphant and useful, but still the vacuum would not work.

So I took the vacuum cleaner to a repair shop and after the technician went through some of the same steps I had taken, discovered that while I had indeed cleared out the hose of pine needles, in doing so the grip of the broom handle had become lodged in the hose, letting through just enough air to make a different sort of noise, but not enough to actually vacuum. I paid him the requisite “user error” repair fee and went about my day.

Since I posted a message on Facebook requesting help in finding a repair place, I received a string of comments about how things weren’t made like they used to be, a vacuum cleaner joke, and some advice on what to do. When I posted that it was now fixed, a friend of mine wrote a declaration: “You may now visit your minister. She will have a clean house!”

Slide02As I looked at the pine needles still on my floor and my vacuum cleaner in the corner I thought about this comment: “She will have a clean house!” As someone who can sometimes have a quick wit, and other times thinks about calculated responses and intentional word choices, my brain mulled over this one for a while. “She will have a clean house!”

Since I did not in fact have a clean house, this made me think: having the ability to have a clean house is not the same thing as actually cleaning a house.

Slide03Which then, being a theologically minded person, made me think about the many ways in our world where capacity and realization stand in stark contrast. There are many who are homeless and many who live in mansions. There are many who go hungry and many who have far more food than they could ever eat. How do we bridge these gaps?

In our New Testament lesson today we heard a Biblical message of our interconnectivity and our capacity for action.

12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ…26If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

SLIDE 5 - Body of ChristWe are equipped for ministry, but when we do not fully live into being the body, we will not have a “clean house.” God’s Kingdom will not be fully realized. Christ’s body will no longer be living and breathing and moving about in this world.

In order to move forward we must first acknowledge our capacity for action, our gifts for service. This passage in 1 Corinthians has always challenged me to think about what part of the body that is the church I might be at any given moment. When I really feel like I have it all together, I feel that I just may be the brain, leading the other parts of the church body in the way they should go, reacting to the pain felt by any given part, and making decisions to move things forward. Other times, I feel like I might be the hand, doing the work of the church in the world, reaching out, planting, building. And sometimes, perhaps I’m simply a fingernail, providing some support, some comfort, but largely going unnoticed. As this scripture passage tells us, each and every part of the body of the church is important, not in and of itself, but in the way we all work together as a functioning whole.

Slide06 So what part do you think you may be? Are you gifted with the ability to speak God’s word, a word of truth, a word of encouragement? Are you gifted with the ability to fix things with your hands, to create new things, play an instruments? I know that many of you in this congregation have arms that extend God’s love through hugs of fellowship and compassion.

You are not going to be gifted in the same way the person next to you is gifted. You are not the same part of the body as everyone else. You are called to be your own individual, uniquely gifted self. Your task is to recognize how you are gifted, and serve God from the place of joyful capability.

SLIDE 7 - Einstein QuoteAlbert Einstein is quoted as saying, “Everybody is a genius. But if you judge a fish by its ability to climb a tree, it will live its whole life believing that it is stupid.”

You are gifted as your very own self, in your very own body, and called to live out Christ’s body through your own. You may not be called to climb a tree, you may not be called to swim, but you are called to serve God. You are still very gifted, very whole, and very useful to God’s kingdom.

Ephesians 4:8 says that Christ gave gifts to his people… In verse 11-12 it continues saying: “11The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12to equip the saints for the work of ministry, for building up the body of Christ.” In verse 16, “16from Christ the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.”

SLIDE 9 -body of christ machineryWhen we each are “working properly,” we are able to go forward, to grow as a community, to grow the Church universal. Notice, each working properly, does not mean each working the same. We each have different gifts and take different roles. When we use these gifts to work together towards a communal vision of service to God, we become “the body” of the church.

Once we have discovered this place of ability, this unique strength we are called, as members of the body of Christ, to use that ability for God’s Kingdom.

SLIDE 10 - St TeresaIn a few minutes we will sing Casting Crowns’ “If We Are the Body,” but for now I would like to lift up to you a poem with a similar message that was written around 400 years before, by St. Teresa of Avila called “Christ Has No Body”:

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
compassion on this world.
Christ has no body now on earth but yours.

SLIDE 12 – Body of Christ PaintingGod was once incarnate on this earth, born by his mother, Mary lived within the skin of a human, sweat, cried, healed, and built. But when Christ died, he transcended human embodiment. He created a path for eternal life and left an example for how to compassionately lead and serve others. Christ lived within human skin so that we might experience God in human terms. In doing so, Christ showed us how to be incarnate in Christ’s body. How we might serve this world as the body of Christ.

SLIDE 13 - Buechner Presbyterian theologian, Frederick Buechner wrote, “Compassion is the sometimes fatal capacity for feeling what it is like to live inside somebody else’s skin. It’s the knowledge that there can never really be any peace and joy for me until there is peace and joy finally for you too. ”

 In closing I will share with you a video clip from a beautiful movie that came out last year, “Hugo.” If you haven’t seen this yet, you’re missing out. This is a beautifully crafted film with complex characters and a very original plot. The book, “The Invention of Hugo Cabret,” by Brian Selznick, is also very worth a read, particularly because though it is about 500 pages, most of them are pictures. The story follows Hugo, a young orphan who spends his time maintaining the clocks at a train station in Paris, and is searching for his place in the world.

“I’d imagine the whole world was one big machine. Machines never come with any extra parts, you know. They always come with exact amount they need. So I figured if the entire world was one big machine… I couldn’t be an extra part. I had to be here for some reason. And that means you have to be here some reason, too.”

SLIDE 16 - 1 Corinthians 12 27Know that Christ has placed a call on your life, and gifted you with unique function and purpose. You are not an extra part, you are here for a reason and God is ever longing to reveal that purpose to you in the service of God’s Kingdom. May we live into the fullness of God’s creative power in our lives so that all may experience the love of Christ. Amen.