“Hide and Seek,” Exodus 33:13-23 and Matthew 11:25-27, July 9, 2017, FPC Holt

“Hide and Seek”
Exodus 33:13-23 and Matthew 11:25-27
July 9, 2017, First Presbyterian Church of Holt

Listen here

“Peek a boo!” If you’ve spent any time around a young baby, this is a pretty good go-to for entertaining them. Something is there and then it’s not and then it’s there again! Like magic!

Jean Piaget, a developmental psychologist, tells us that this is because of object permanence, which is a fancy phrase for understanding that objects exist even when we’re not experiencing them. A slightly older exploration of this is hide and seek, the joy coming from the anticipation of when you’ll be found.

Martin Luther and other theologians of his time used their own hide and seek language in relation to God. Deus absconditus, which literally translates to “hidden God.” It’s defined disparagingly to describe God as being so remote that God doesn’t seem to be able to effect any change.

Luther however, couches it in terms of the things that God tells us about God’s own hiddenness in scripture. Luther refers to Exodus 33, which we read today. Moses asks to experience God, but instead sees only God’s backside.

Luther writes, “Like Moses, we are denied a direct knowledge of God. Instead, we see God revealed in the cross, the posteriora Dei (backside of God) revealed in the humility and shame of the cross. What is made visible are the very things that human wisdom regard as the antithesis of deity, such as weakness, foolishness, and humility. To those who are not in faith, this revelation is concealed. God is not empirically discernible to be present in the cross of Christ. Those in faith, however, know that concealed in the humility and shame of the cross are the power and glory of God. His strength is revealed in apparent weakness, His wisdom in apparent folly, and His mercy in apparent wrath.”

While some would define this as God turning away from God’s people, Luther frames it in terms of opposites. Moses, and by extension all of God’s people, experience God in reversed expectations. God who is invisible, becomes visible in Jesus. God who is all powerful shows God’s self in the humility of the cross.

In a similar reversal, our New Testament passage speaks of God being revealed to infants, but not to the wise. While I fully acknowledge the irony of talking about the simplicity of thought in a sermon in which I quote Luther’s use of a Latin phrase, I believe our New Testament passage isn’t calling for ignorance, but for looking for God on the margins, in the unexpected places of humility and meekness.

Where do you expect to see God? God’s glory is indeed revealed in glowing sunsets and rollings hills,  but also in the small dandelion that makes its way through the concrete. God’s omnipresence is revealed in the vast twinkling sky and in the intricacies of a mosquito’s wings.

Might you come to know God better through that person in your life who has hurt you as you are moved from bitterness to empathy? Could God show up not in spite of your pain, but within it, the ways your relationships have been formed in the wake of your greatest loss or deepest suffering?

Columbia Seminary professor, Stanley Saunders wrote, “We are most likely to experience God’s presence and power in the company of the humble and vulnerable, the people who are usually found at the margins… They may be children or strangers, people who are not sure whether or how they fit. They may be poets or artists, who are trained to look at the world differently. Whoever they might be… they will always be people who see what others do not, and thus help the rest of us deal with our blinding arrogance and entitlement. They may be people whose lives challenge the ideals over which we argue and divide.

The empire of heaven, after all, is not an ideal, but a reality made known through real acts and experiences of judgment, repentance, and redemption. The church that banishes the marginal, the vulnerable, and the humiliated does not prevent itself from being subject to the judgment of God; to the contrary, it is precisely through their eyes and voices that we can most clearly discern God’s judgment and mercy, through which our ongoing repentance is made possible. Judgment is a tool God uses to open our eyes and ears, to draw us toward repentance — not to induce brokenness but to uncover and heal what is broken. “

To believe only in God’s philosophical attributes, omniscience, omnipresence, omnipotence, without knowing God’s willingness to enter into our existence, is to know only one side of God. And I’d go so far as to say, not the most compelling aspects of God. God’s love for us as creator and spirit are deepened through God’s love for us as the person of Jesus Christ. God literally put God’s skin in the game of humanity by being born as that helpless baby in Bethlehem.

Can you imagine Mary and Joseph playing peekaboo with their little boy? Even in his infant cries and giggles he was the embodiment of the divine… not very intimidating as deities go! As he grew he played his own game of hide and seek, staying behind his traveling group to remain at the temple. That was a terrifying game of hide and seek for his parents! In a role reversal of those early games of peekaboo, that time they were the ones not sure where he had gone.

But this is how God operates, showing up over and over again, in the most unexpected places. Even when we aren’t directly experiencing God’s presence, God is indeed there, waiting for us to open our eyes again.

How has your sense of God’s permanence been shaped as you’ve grown in faith? Does God disappear from your life, when you aren’t immediately experiencing God?

It’s not unfaithful to feel like God is hidden during a season of our lives. In fact, all throughout scripture God plays hide and seek. Throughout Deuteronomy God hides from the children of Israel in response to their selfish sinfulness. In the book of Job, Job has a whole series of losses and pain that would make anyone question where God had gone. In the Psalms, God’s seeming hiddenness is an undercurrent in all the laments.

It is very human to become frustrated and unsure when we don’t recognize God’s presence in our lives. Recognizing the permanence of God is part of our spiritual development.

One of the tools that helps children in their understanding of object permanence is the use of words. To this end, the accounts of God in scripture are a tremendous resource towards our understanding of God’s permanence.

In the book “Subversive Spirituality,” Eugene Peterson writes, “Words are our primary tools for getting our bearing in a world, most of which we can’t see, most of which we’ll never touch – this large, expanding, mysterious existence that is so much larger, more intricate, more real even, than we are…When I learn the word “God” I am able to deal with a person I cannot see. God uses words to train us in object permanence…. When we discover that God reveals [Godself] by word, we are back in the realm of the sensory again – a word is spoken by a mouth/lips/tongue/throat; it is heard by ears, or n the case of the written word, seen with eyes. But once the word is uttered and hear, or written and read, it enters into us in such a way that it transcends the sensory. A word is (or can be) a revelation from one interior to another. What is inside me can get inside you – the word does it. Which is why language is the major bridge from basic biology to basic spiritually.

And why Christian spirituality insists on listening.

By God’s grace, God’s Word is also written. And that makes Holy Scripture the text for Christian spirituality. Holy Scripture is the listening post for listening to God’s Word.”

As we grow in our faith we are like children learning object permanence, delighting when we sense God once again. After all, God promises never to leave or forsake us (Hebrews 13:5), and that if we search for God, God will be found. (Jeremiah 29:13-14) Thanks be to God. Amen!

(Un)predictable, Matthew 24:36-44, November 27, 2016, FPC Holt

(Un)predictable
Matthew 24:36-44
November 27, 2016, FPC Holt

2016-11-27-slide-1-calendarThink of some of the most life changing days of your life. So many of these days we can’t see coming: when you were downsized from the job where you’d worked for many years; when you happened to be in just the place at just the right time and met your significant other; when you wake up in the morning to find your beloved pet isn’t acting quite right and then suddenly you have to say goodbye; when you found out that you were expecting a baby;  or the moment you received the call with a frightening medical diagnosis. Times when, for better or for worse, your life is suddenly altered, your daily patterns are askew and you move forward in a different direction than you predicted.

That is the type of occurrence that we read about in our scripture today. It describes how everyone is simply going about their day, eating, drinking, marrying, planting, cooking, and then all of a sudden God incarnate shows up and shakes up everything.

2016-11-27-slide-2-noahFirst Jesus references Noah and the flood. A terrible and frightening occurrence, that has some surprisingly cheery depictions in some children’s curriculums. What about the other animals? What about the other people? It’s a grim tale of God’s creation being swept away in God’s wrath. And yet, in those paired off animals and rainbowed sky, we are given the hope that this is the worst there is and will ever be.

2016-11-27-slide-3-cross The second account in this passage is that of the coming of the messiah, a new way to save the world from the blight of sin. This time God doesn’t erase that which God has created, but rather erases that which separates the people from God: the pain of sin and death. They’d likely heard the story of Noah and knew how frightening that all turned out, but the coming of the Messiah was an unknown.

2016-11-27-slide-4-awaitingBack in this time they had no sort of Advent calendar counting down the days to Christ’s birth and we can be quite certain that Mary wasn’t given a due date. What they do have are instructions to “keep awake.” A call for vigilance was all they received for an itinerary, with what may seem like dismissive direction they are told to go about their business, and to do some knowing that at any moment God’s presence will be among them and the reign of heaven will come to earth.

2016-11-27-slide-5-jesus-preachingThese were a people who’d heard the prophecies of a messiah coming to bring salvation for humankind, so these stories Jesus was telling weren’t news exactly, but more of a clarification of how things were to come about. What they didn’t understand was that God’s own presence was before them: the God, “who is, who was, and who is to come.” And yet, God’s incarnate self in Jesus wasn’t just letting them off the hook because he had arrived. God’s realm continues to be revealed, as God’s people seek for God’s kingdom to come and will be done “on earth, as it is in heaven.”

There’s a huge difference between knowing that something is coming and knowing when. Even many of the anticipated events in our lives don’t come with a known time and date.

2016-11-27-slide-6-pregnancyMany of you know the sort of anticipatory energy I had for an event that happened in my life four months ago to this very day. For nine months previous I had been living in both fearful and joyful anticipation of my dear son Calvin’s birth. At the end there it was truly such a strange season: I felt a bit like a ticking time bomb. I knew that at any moment Calvin would come into the world and shake everything up. It made it tricky, to say the least, to plan our preaching schedule, let alone buy too many groceries for fear that Calvin’s birth would prevent me from preaching or allow our food to spoil. People would tell us, “your life is about to radically change,” and I would respond, “I sure hope so!” I knew he was coming, and that pregnancy wouldn’t last forever, but when he was nine days overdue it did become hard to believe that was the case.

2016-11-27-slide-7-martha-and-kathleenAnother event happened in my life recently that I also knew was coming, but in a much more general sense. Friday, September 16th I received a message from my mother: My beloved Grandma Martha had had a stroke and the prognosis did not look good. I knew on a base level that she would not live forever. No one does. But she was such a presence in my life, and the lives of those around her, that it seemed impossible to imagine her gone. Upon receiving the news we got in the car and drove straight to Toledo to be with her. 2016-11-27-slide-8-martha-handThough she was only occasionally responsive, I held her hand and told her many of my memories with her, family vacations every summer at Higgin’s Lake, the road trips the two of us had, our bi-weekly phone calls on my commutes to or from church. And then just a few days later, she was gone.

2016-11-27-slide-9-no-regretsIn both life and in death, we want to live without regret, doing all we can for the safety and well being of not only ourselves, but those around us. This very desire is what keeps insurance companies and estate lawyers in business.

2016-11-27-slide-10-missionKnowing that something is coming doesn’t mean we’re prepared for it. We prepare for our predictions, what we think will happen, for the direction we anticipate our lives taking, but ultimately we are not the ones in control, God is. But knowing that God is in control and even surrendering our own will and praying for God’s will to be done doesn’t mean we lose agency or responsibility. We are called to work as we wait.

2016-11-27-slide-11-searching There’s a song that came to mind when I read this text, called “True Love Will Find You in the End.” The words go: “True love will find you in the end This is a promise with a catch Only if you’re looking can it find you ‘Cause true love is searching too But how can it recognize you Unless you step out into the light? Don’t be sad I know you will But don’t give up until True love finds you in the end.”

For me this song speaks to the paradox faced when anticipating something, both patiently waiting and anxiously working towards transformative love.

2016-11-27-slide-11-manger We are called to wait for Christ’s coming, but it is not a passive act. While we wait, we work. We eat. We drink. We marry. We plant. We cook. Knowing that God’s reign is coming doesn’t preclude us from seeking to make God’s kingdom manifest while on earth. This Advent Season may we live in this tension: ever waiting for and working towards God’s will on earth as it is in Heaven. Amen.

Christmas in July; “Emmanuel: God With Us;” John 1:1-5, 10-14 and Colossians 1:15-20, 28; July 21, 2013; FPC Jesup

“Emmanuel: God With Us”
John 1:1-5, 10-14 and Colossians 1:15-20, 28
July 21, 2013, First Presbyterian Church of Jesup

SLIDE 1 - CalendarThis Sunday on the church calendar is called the “15th Sunday in Ordinary Time.” Sounds exciting, huh? The Christian calendar has a total of 33 weeks of ordinary time,” time that is not defined by Lent or Advent or Pentecost or any other liturgical celebration. The trouble with ordinary time in the church is it can lull us into a liturgical rut. While churches all over see decreased attendance due to vacations and busy summer plans, calling this “ordinary time” doesn’t exactly encourage excitement in worship either. Worshiping in ordinary time doesn’t carry the anticipation of Advent, the loneliness of Lent, or the joy of Easter. Compared to fanfare of the birth of Jesus at Christmas and the horror of Christ’s death at Good Friday and the joy of resurrection on Easter, this in between time can seem, well, ordinary.

SLIDE 2 - Ordinary TimeBut even in our ordinary time, we profess a faith that is much more extraordinary than we often give it credit. Which is why today as we crank up the air conditioning, walk about in shorts and skirts, and fan ourselves off with the order of worship, we are traveling back to the manger, drawing close to the story of a baby born into the world to save us all. We are celebrating Christmas in July not because it feels particularly Christmas-y out in the world, but because even in a week where we’ve hit 90 degrees almost every day, we are called to recognize and bring about Christ’s presence in this world.

SLIDE 3 - NativitySo what can you tell me about Christ’s birth?

[Received responses about Jesus’ birth]

We are used to the story of Christ’s birth and so all of these very extraordinary circumstances seem quite ordinary to us.  Our two scripture lessons today tell us that this could not be farther from the truth. This quaint story of a manger birth in Bethlehem was not just what we see at first glance.

SLIDE 4 - WordOur Gospel lesson tells the story of Christ’s birth not in the story we’re used to hearing on Christmas specials in December, but rather in scope of all of time. Through poetic language John’s Gospel emphasizes the theological implications of Christ coming into the world. In this passage, the manifestation of God is identified as “the Word”: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being.”[1]

SLIDE 5 - FootWith Jesus’ simple birth, a greater mission was brought to fruition. Jesus united heaven and earth, by being both God and human, both eternal and temporary. Jesus experienced human pain, happiness, hunger, and certainly the discomfort of 90 degree plus days. He also carried within him the love of a God willing to get his hands dirty.

OLYMPUS DIGITAL CAMERAPaul’s letter to the Colossians also describes Christ with a long term lens as the “the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible… He himself is before all things, and in him all things hold together.”[2]

While we often think of Christ’s birth as something that happened about 2000 years ago, these two poetic and somewhat complicated passages remind us that Christ is without time and that the Savior who would come to redeem us all was set into motion from the very beginning of creation. Christ as an incarnate living and breathing walking about man was always intended to be a part of how we experience God.

SLIDE 7 - JesusColossians describes Christ as both “firstborn of all creation”[3] and “firstborn from the dead.”[4] While I could probably do a whole sermon on the many times Jesus is described like a zombie, today we can just recognize that Christ was in the beginning with God at creation and also made a way for us to have eternal life with God. Through living a perfect life and enduring the cross Christ brought life to all people.

SLIDE 8 - LightAs John 1 affirms saying, “What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it… to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.”[5]

SLIDE 9 - Gods ChildrenJesus, God’s only begotten son, was born into the world and died in this world so that we might also become God’s children. So that we might be drawn into the covenant of God’s providence and covered by God’s grace.

Colossians 1:19-20 says, “For in [Christ] all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.”SLIDE 10 - Fullness of God

“The fullness of God was pleased to dwell.” I love that phrase.  At the great commissioning Jesus passed along the joy and the burden of this calling unto his disciples, and by extension, on to us.

SLIDE 11 - God within“Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”[6]

SLIDE 12 - God With UsWhen we gather in worship we are strengthening ourselves for this mission, immersing ourselves in this hope. Since we carry such a powerful message of hope and restoration calling even these in between times in our year “ordinary time” seems a bit inconsistent with this great story we are called to be a part of.

SLIDE 14 - Nativity SetI was reading a story this week by Erin Newcomb, an English professor and author, about her own experience of ordinary time. She writes: “I was struggling with ordinary time this year. Even the weather refused to cooperate, with a brutal heat wave followed by days of downpours that kept us confined to the house for far too long. Our time was getting a little too ordinary, so I rummaged through the basement and brought up some of our Christmas things — a small, artificial tree, a play Nativity set, a box of miniature decorations…We’re listening to Christmas hymns and reading Christmas stories… My daughter and I are talking about what Emmanuel means, and why Jesus bears that name…”

SLIDE 15 - Baby JesusThere’s something about Christmas — the animal stories, the mama and baby — that make it innately more appealing and tangible for small children than the abstract and gruesome theology of Easter. I know the Incarnation is incomplete without the cross and the Resurrection, but sometimes in ordinary time we need a reminder of the vulnerable child who came to live among us.”

She continues, “I am loving Christmas in July, a celebration of the joy and hope of the Christ-child without the surrounding cultural commercialism. As much as I appreciate liturgy, this uncharacteristically spontaneous break from the church calendar is lifting my spirits more than the December season usually does, because this time it’s unburdened by a climate of greed, materialism, and social obligations that often exclude Christ. My departure from liturgy reminds me what liturgy is for: it’s not the dates that are significant but the acts of remembrance, not the calendar itself but the continual effort to walk with Christ throughout the year…Christmas in July assures me that Emmanuel is a year-round gift that transcends liturgy and history and makes all time extra-ordinary.” [7]SLIDE 15 - Walking with Christ

Perhaps your ordinary time has gotten a bit too ordinary. Maybe today, this Christmas in July, this singing of carols and celebration of Christ’s presence on earth will help you to continue to walk with Christ throughout the year.

SLIDE 16 - SurrenderEvery Christmas we celebrate God coming into this world walking and talking among us, but through our witness to God’s power in our world and in our lives Christ is still walking and talking among us, through us. May God become Emmanuel through you this day. Amen.

Here is the song that was sung by the Praise Team after the sermon:


[1] John 1:1-3a

[2] Colossians 1:15-17

[3] Colossians 1:15

[4] Colossians 1:18

[5] John 1:3b-5, 12-13

[6] Matthew 28:18-20

“Simply Giving;” Luke 3:10-18; December 23, 2012; FPC Jesup

“Simply Giving”
Luke 3:10-18
December 23, 2012
First Presbyterian Church of Jesup

An angel came to his mother telling of his surprising and miraculous birth. He lived life as a revolutionary, an outcast of society. He preached the truth of God’s judgment and God’s grace. He proclaimed the coming reign of God and the establishment of God’s Kingdom among the last and the lost and the lonely.

AJohn the Baptistny guesses to who I might be talking about?

Since we’re in church, just a couple of days away from Christmas, Jesus seems like the logical answer. And that’s correct of course, but this same biography belongs to Jesus’ cousin, John, also known as John the Baptist, forerunner of Christ,  “the voice crying out in the wilderness.”

John the Baptist is not who we typically think about when we think about Christmas. His stories understandably take a back seat to that of his ever more famous, ever more eternal second cousin, Jesus of Nazareth. But John too was born out of an unexpected pregnancy and called into a counter-cultural life. SONY DSCAngels announced both of their births. An angel came to Elizabeth, Mary’s cousin, and told her that even in her old age she would have a baby. An angel came to Mary and told her that even though she was a virgin she would have a baby. Surprises all around.

The two cousins, Elizabeth and Mary met together and share their news. When Mary told her cousin of her pregnancy, John leapt in his mother’s womb, excited to be in the presence of Jesus. But then, they grow up and the Biblical narratives are silent about any interaction the two of them might have had throughout their childhoods or adolescence.SONY DSC

 Thirty or so years pass and we are told that, “the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins.” This was before Jesus’ ministry officially began at the wedding in Canna. Before Jesus had worked a single miracle, John was proclaiming God’s will with strength and conviction.SLIDE 4 - Saint John the Forerunner John is often depicted like this picture here. Here in this otherwise formal portrait, John is disheveled, a wild man who lived out in the wilderness. He was described wearing a leather belt and a tunic of camel hair, living off locusts and wild honey. His message was not for those who were concerned with appearances, but for those concerned with God’s work throughout our lives and into eternity.

Here in this place he speaks out to a gathered crowd. This is the message we heard a few weeks ago, John the Baptist speaking of how when Jesus’ kingdom comes to fruition “every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, the rough ways made smooth; and all flesh shall see the salvation of God.” Though the end result of this kingdom is a great and glorious thing, such perfection requires eliminating the parts of our lives that are not pleasing to God and fully submitting to God’s will for our lives. John preaches of this refining fire to a gathered crowd and they are, of course, concerned:

SLIDE 5 – John Preaching to Crowd“What should we do?” asked the crowds.

“What should we do?” asked the tax collectors.

“What should we do?” asked the soldiers.

To each, John replied with a message of giving, a message of generosity. What he says is neither complicated nor spiritual. To the poor crowds: share what you have. To the tax collectors: take only what is fair. To the soldiers: don’t extort. In everyday language, these are the rules of the playground: share, be fair, don’t bully.

John gives them very practical commands of how to move forward with their lives, how to redirect their lives towards God’s will. John does not tell them to leave their current lives, but rather to go forward just where they are, but with hearts bent towards God’s will.

 Luther Seminary Professor, David Lose writes about this saying, “Caught between eschatological [end times]  judgment and messianic consummation [the coming of the Messiah], the crowds hear John speak of a role in the coming kingdom they can play. It demands neither monastic asceticism nor spiritual pilgrimage. John invites them to participate in God’s coming kingdom wherever they are and whatever they may be doing. All they need just enough faith to God at work in and through the ordinary and mundane elements of our lives.”[1]

We are told in our passage in Luke that, “As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah.” He answers their unspoken question saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire.”

How wonderful to imagine that John was such a reflection of God’s desire that he could be mistaken for the Messiah. What an incredible image, living a life so in tune with God’s will that a divine connection was assumed. The apostle John tells us in John 1 tells us: “There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.”SLIDE 11 – John with Water and Dove

When we say, “what should we do?” John provides an interesting example. He is not Christ and does not pretend to be Christ. But he is so assured in God’s call on his life that he’s willing to go out to preach and baptize. He is so assured in the coming of God’s Kingdom through Jesus Christ that he lives his life pointing to Christ. After that first womb-concealed leap in Jesus’ unborn presence, John continued to rejoice in Christ’s incarnation throughout his life.

John gives this gathered crowd specific measurable instruction on how to give and receive in this world, all having to do with money. John also provides a very specific example on how to give and receive in this world that has nothing to do with money and everything to do with relationship. SLIDE 12 – Hand extendedJohn lived his life rejoicing in the company of Jesus Christ. As we are already in the midst of this season of giving, this is an important example to remember. In this Christmas season we will both give and receive gifts, but we needn’t get caught up so much in the gifts themselves, but rather on the relationships that surround them. When we give let us remember John’s command for sharing, fairness, and consideration, but also the simplicity and unconditional nature of John’s joy in God’s presence.

SLIDE 13 - PresentMy sister and I were talking the other day about some gifts we have given and received over the years. No matter what the material gift was that was received, the ones that had the most impact were those that reflected a genuine, unsolicited knowledge of the recipient. These were gifts that required listening, required paying attention, required being in relationship. The greatest gift we can receive was the gift of being known.

SLIDE 14 – Wise Men GiftsWith this in mind, the gifts of the wise men initially seem quite strange. They are coming to celebrate the birth of a baby and bring gold, frankincense, and myrrh. Seems like quite the strange baby shower presents. Surely these were not gifts that Mary and Joseph would’ve registered for at Babies R Us. But the gifts are also right on track because they point to a knowledge of who this little baby Jesus will become. These are gifts of knowing Jesus’ future. The gold was the symbol for the king; frankincense for the priesthood, and myrrh for healing. These gifts, then, point to a greater gift: the most important gift of this season that cannot be wrapped up in a box or written on a check.The most important gift is the gift of Jesus’ life, which is offered at his birth. Even as a baby, these gifts tell us that Christ is the great king, the priest of all priests, who came to heal this broken world. SLIDE 15 - Jesus as Present

This Christmas let us remember that Christ has come to exchange with us the gift of being known. In Paul’s letter to the Philippians he writes, “I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead… I press on to make it my own, because Christ Jesus has made me his own.”[2] Say this with me, “I want to know Christ because Christ Jesus has made me his own.” May we desire to know Christ with that sort of intensity, secure in the knowledge that Christ desires us to reveal ourselves to him as well.

SLIDE 18 - Leaping But let us not let our leaping with joy in Christ’s presence be contained to the wombs of our world, the places where we are comfortable, secure, and nourished. Let us leap throughout out lives, sharing the love of Christ. May we, like John, be a witness to the light of Christ, giving the gift of Christ’s love into this world. Amen.

“A Morning Well Spent”: Poetry of Advent and Anna

This morning I led the devotional time at the Buchanan County Health Center. Leading worship at the various care centers around the area are always, as one resident this morning put it, “a morning well spent.” Since this was the only time I’d be visiting with them before Christmas I shared with them two different poems that bookend the Christmas experience. One speaking of hope and the other of hope fulfilled:

“First Coming,” by Madeleine L’Engle
God did not wait till the world was ready, till…the nations were at peace.
God came when the heavens were unsteady, and prisoners cried out for release.
God did not wait for the perfect time. God came when the need was deep and great.
God dined with sinners in all their grime, turned water into wine. God did not wait
Till hearts were pure. In joy God came to a tarnished world of sin and doubt.
To a world like ours of anguished shame God came, and god’s light would not go out.
God came to a world which did not mesh, to heal its tangles, shield its scorn.
In the mystery of Word made Flesh the Maker of the stars was born.
We cannot wait til the world is sane to raise our songs with joyful voice,
for to share our grief, to touch our pain, God came with Love: Rejoice! Rejoice!

“Anna,” by Mary Lou Sleevi
from “Sisters and Prophets(Luke 2:22-38; Matthew 5:8)
Her laugh is simply happy

The prescribed pair of turtle doves,averse to captivity,
refrain for the moment
from their soft, plaintive moans.

From their perch
they lurch forward
to take in The Occasion.

Exuberantly,
Anna recognizes a child
at his Presentation in the temple.
She talks of him in no uncertain terms!
Her particular words are shrouded,
but Delight registers profoundly
under the veil of widow-black.

A lifetime of focus
is all in her eyes.
Thanks be to God!

The old woman is truly Beautiful
and beautifully True.

Her passage of scripture
the follows the heralded Word of Simeon,
reads:

“There was also a certain prohetess,
Anna by name,
daughter of Phanuel of the tribe of Asher.
She had seen many days,
having lived seven years with her husband…
and then as a widow until she was eighty-fourt.
She was constantly in the temple,
worshipping day and night
in fasting and prayer.

“Coming on scene at this moment,
she gave thanks to God
and talked about the child
to all who looked forward
to the deliverance of Jerusalem.”

Anna comes to Her Moment laughing,
her face the free expression
of all that’s inside.

Her life of late
seems to have staged
an ongoing soliloquy.
That heavenly smile authenticates Anna.

She is the Recognized Prophet
who came and confirmed
the word of a brother who said,
“‘My eyes have witnessed your saving deed
displayed for all the peoples to see…'”

As prophets do,
Anna ensured that the message
would get beyond temple precincts.

She probably heard Simeon speak,
and may have embellished
his Inspiration
by extending her hugs to the Chosen parents.
Very tenderly.

Anna had seen it all.
Grown-ups talk anxiously
about fulfilling the dreams of children.
Anna’s Jesus-Moment
is an elder’s consummate Belief
in a dream come true.

She speaks truth beautifully,
naturally.
The gift of prophecy is backed
by her life/prayer of eighty-four years.

Stretch marks
from solitude and solicitude and solidarity
show in The Wrinkling,
giving her face its certain Lift.

Anna of the free Spirit
is no solemn ascetic.
She talks to the baby,
as well as about him,
She shoulders him closely,
absorbing his softness,
his heartbeat,
his breathing—
experiencing a Benediction of Years
between them.
This is Manifestation embodied.

Solace.
The prophet knows
she has looked at him

Years later,
words of Jesus would Beatify her vision:
“Blest are the single-hearted
for they shall see God.”

Those eyes have twinkled
as she wrinkled.

“Constantly in the temple,”
the temple of her heart,
she became familiar
with every inch of her living space
—including its limitations—
and the Beneficence of Sister Wisdom
dwelling therein.
Anna liked the view from her window.
And a comfortable chair.

In “worshipping day and night,”
she had spent her Vitality
on an extravagance of prayer,
and discovered she was strong.

Life with Wisdom was a trilogy
of faith, hope, and love.
In Anna’s everyday Essence,
love of God and faith in a people—
and
faith in God and love of a people—
were instatiable and inseperable.
And her fasting produced
a Gluttony of hope.

The disciplined disciple,
never withdrawn,
stayed in touch with the world
and kept finding God.

Once
upon his time,
she welcomed The Promised One.

“She talked about the child…”
And talk Anna did.
She is more than prophet:
she is a grandmother!

Because it is the Christ-child she hugs,
Anna, as prophet,
is particularly aware
of the vulnerability of less-awaited children
and parents,
who also have dreams.

Anna.
Dimming eyes,
still forward-looking,
crinkle with joy.
Anna is Anticipation.

She is an Image
of constancy and change…
the progression of peace and purpose
at any stage of life.

Hers is the Holy City.

Solitude
as Anna lived it
lessens fear of the death-moment.
With God, one never stops saying
“Hello!”

I absolutely love that account of Anna. This morning’s assembled congregation of 30 people, mostly women, mostly grandmothers, responded well to it too. After the service I went to the room of a congregation member at the center and read her the account of Anna as well. She said, “I could listen to that for hours.” We both agreed that we love the phrase, “Gluttony of hope.”

It is my prayer that you too may be a glutton for hope in this Advent season!

Lyla Mae and the Perfect Day

In honor of the birth of Lyla Mae Ballard (my cousin Amanda’s baby), I offer up this story by one of my favorite artists, Brian Andreas:

“It was a day filled with the glow of ordinary things & we passed them quietly from hand to hand for a long time & someone said she had picked a perfect day to be born & I think all of us felt the same.It was a day filled with the glow of ordinary things & we passed them quietly from hand to hand for a long time & someone said she had picked a perfect day to be born & I think all of us felt the same.” – “Perfect Day,” Brian Andreas