“Beloved is Beloved is Beloved;” Galatians 3:23-29; June 19, 2016, FPC Holt

“Beloved is Beloved is Beloved”
Galatians 3:23-29
June 19, 2016, First Presbyterian Church of Holt

 

SLIDE 1 - Outside PulseIt was early last Sunday morning that the stories started coming in. There was a shooting in Orlando. 20 people were dead, more were injured. It happened at a gay nightclub. When we got to worship on Sunday these were the things I had heard, but no one really knew what all had happened, how many shooters, what their motivation was, or how high the death toll would climb. As the investigation continued, and still does, the numbers rose. 49 people killed, 53 injured, making it the largest mass shooting in U.S. history.

The story was horrifying to hear, but for a while all of these facts seemed so abstract to me, numbers and demographics. And even the fact that it was a shooting was abstract, living in a country where there are so, so many shootings.

SLIDE 2 - Dark Blurry CrowdThat’s the frightening thing, these people were numbers and demographics to the shooter as well. How else could someone be capable of such horrors? His connection to ISIS is still being uncovered, but it is clear that this man didn’t know his victims names or their stories. He saw them as other, as a threat to what he saw as good and correct.

Our scripture today says “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.  And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.”

In these two simple verses the world’s divisive dichotomies are brought down, and a true and full inclusion is offered, people no longer known by their demographics, but as their role as those whom belong to Christ, who are heirs of God’s goodness. Belonging to Christ changes everything. We are no longer the other at a distance, we are siblings in the household of God. When we belong to Christ, we belong to one another. Each of us is God’s beloved, a label that overwhelms and supersedes every other label this world seeks to assign us.

SLIDE 4 - Love HateIt’s easy to hate in the abstract. It’s hard to love in the abstract.

Many acts of hate are done at a distance through bullets, bombs, and barricades. Actions justified through blanket definitions of “those people,” “enemy,” and “other.” Throughout this week this hate has become manifest in homophobia, Islamophobia, as well as both anti-immigrant and anti-hispanic rhetoric and action. Hatred hidden behind many of the labels that our Galatians text would renounce.

SLIDE 6 - LoveLove, however, necessitates proximity. Love is more than just the absence of hate, it requires action. Stepping out from behind the barriers requires vulnerability. It requires allowing yourself to be known and seeking to know the other. And when fear gets in your way, love requires taking the time to see as God sees. Love in the face of this tragedy looks like listening to the LGBTQ+ people you encounter in your life, donating blood, calling out the evils of bigotry, donating to organizations like Presbyterian Disaster Assistance as they respond to this tragedy, and reflecting the light of Christ into the dark corners of this world.

SLIDE 7 - VictimsAs happens in the wake of every tragedy, we hear the stories of those who are affected. With such a large number of people killed, the list of victims of the shooting came out gradually, name by name, person by person. Each one a family that would never be the same, a story cut short.

SLIDE 8 - Edward SotomayorThe very first name on that list was Edward Sotomayor. A name I hadn’t heard until a week ago, but one that changed everything about this shooting for me. You see, to my friend Tony Letts, Eddie wasn’t a name on a list, he was a dear friend. I’ve known Tony since I was 15 and met him through a program for high schoolers interested in vocational ministry. SLIDE 9 - Eddie and Tony When Tony posted on Facebook about losing his friend Eddie in the shooting, I was shocked. I knew that each of the people killed had those had loved ones, but now knew someone I cared about was one of those people. Just that quickly the world became much smaller.

Throughout the week Tony has shared stories about his friend. Eddie was 34, worked for a gay travel agency, and was known for the top hats he often wore, as well as his quick wit, energy, and kindness. He was so very loved, by his friends, but also, by God who formed him, created him, and called him “beloved.” “Beloved” is the name by which God knows Eddie, as well as each of those affected by this shooting.

I heard a powerful story this week about a synagogue in Washington DC responding to this tragedy by taking the time to support the LGBTQ+ community in their own area, seeking to make their own world smaller, and their love less abstract. Rabbi Shmuel Herzfeld shares their experience:

“When our synagogue heard about the horrific tragedy that took place at the Pulse nightclub in Orlando, it was at the same time that we were celebrating our festival of Shavuot, which celebrates God’s giving of the Torah…I announced from the pulpit that as soon as the holiday ended at 9:17 p.m. Monday, we would travel from our synagogue in Northwest Washington to a gay bar as an act of solidarity.

We just wanted to share the message that we were all in tremendous pain and that our lives were not going on as normal. Even though the holiday is a joyous occasion, I felt tears in my eyes as I recited our sacred prayers.

I had not been to a bar in more than 20 years. And I had never been to a gay bar. Someone in the congregation told me about a bar called the Fireplace, so I announced that as our destination. Afterward, I found out it was predominantly frequented by gay African Americans.

Approximately a dozen of us, wearing our kippot, or yarmulkes, went down as soon as the holiday ended. Some of the members of our group are gay, but most are not. We did not know what to expect. As we gathered outside, we saw one large, drunk man talking loudly and wildly. I wondered whether we were in the right place. Then my mother, who was with me, went up to a man who was standing on the side of the building. She told him why we were there. He broke down in tears and told us his cousin was killed at Pulse. He embraced us and invited us into the Fireplace.

We didn’t know what to expect, but it turned out that we had so much in common. We met everyone in the bar. One of the patrons told me that his stepchildren were actually bar-mitzvahed in our congregation. Another one asked for my card so that his church could come and visit. The bartender shut off all of the music in the room, and the crowd became silent as we offered words of prayer and healing. My co-clergy Maharat Ruth Friedman shared a blessing related to the holiday of Shavuot, and she lit memorial candles on the bar ledge. Then everyone in the bar put their hands around each other’s shoulders, and we sang soulful tunes. After that, one of our congregants bought a round of beer for the whole bar.

Everyone in the bar embraced each other. It was powerful and moving and real and raw.

…As we were singing, I looked over at some gay members of our congregation and saw tears flowing down their faces. I felt the reality that we are living in a time of enormous pain. But I also felt that the night was a tremendous learning experience for me. I learned that when a rabbi and members of an Orthodox synagogue walk into a gay African American bar, it is not the opening line of a joke but an opportunity to connect; it is an opportunity to break down barriers and come together as one; it is an opportunity to learn that if we are going to survive, we all need each other.”

In 1 John 4, we read, “Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and God’s love is perfected in us. By this we know that we abide in God and God in us, because God has given us of God’s Spirit. And we have seen and do testify that the Creator has sent the child as the Savior of the world.  God abides in those who confess that Jesus is the child of God, and they abide in God. So we have known and believe the love that God has for us…. We love because God first loved us.”

It is God who teaches us to love, and God’s love that draws us towards one another when the pain, fear, and hatred of this world tries to pull us apart. Our love for one another enables God’s love to be perfected in us, making us instruments of God’s love in this world.

SLIDE 13 - Lin-Manuel MirandaSunday night at the Tony awards Lin-Manuel Miranda, the writer and star of the Broadway musical Hamilton, accepted an award for Best Original Score and shared a sonnet he wrote for the occasion. Here is part of that sonnet:

We chase the melodies that seem to find us
Until they’re finished songs and start to play.
When senseless acts of tragedy remind us
That nothing here is promised, not one day

This show is proof that history remembers.
We live through times when hate and fear seem stronger.
We rise and fall, and light from dying embers
Remembrances that hope and love last longer.

SLIDE 14 - Love is LoveAnd love is love is love is love is love is love is love is love;
Cannot be killed or swept aside.”

We know from scripture that “love never ends.” May we allow God’s love to live in us, that all may know that each of “us” and each of “them,” is God’s own beloved. May we abandon the labels of this world to know the truth of God’s kingdom, that beloved is beloved is beloved is beloved is beloved is beloved is beloved is beloved. Amen.

“Seeing in a Mirror Dimly;” Jeremiah 1:4-9 and 1 Corinthians 13:8-13; February 3, 2013; FPC Jesup

“Seeing in a Mirror Dimly”
Jeremiah 1:4-9 and 1 Corinthians 13:8-13
February 3, 2013

First Presbyterian Church of Jesup

Slide01Since Valentine’s Day is coming up next week it may seem fitting that today our New Testament passage today is from the “love chapter” of First Corinthians. This passage is often read at weddings, usually preceded by the rest of the chapter, but today we will be intentionally focusing on the later part of the passage and what it may be saying to us today. This passage is a message about love, but it is more than earthly and relational love. It is about the unimaginably vast love that God has for us. A love that God desires to reveal to us, a love that “now we see in a mirror dimly.”

SLIDE 2 Ancient MirrorThe original intended audience of this text, the community of Christians in Corinth, would’ve understood what was meant by the dimness of a mirror. The city of Corinth was famous for its mirrors. However, their mirrors were not like ours, but rather were made of hammered copper or brass. The reflection that they showed could give some idea of shape and form, but not exactly a clear image.

SLIDE 3 - Eye Doctor EquipmentA couple of weeks ago I went to the eye doctor for an eye exam. They used that big machine that goes in front of your eyes, and the doctor clicks through on the different prescription, asking “is this one better?” “or this one?” Each prescription changing my view ever so slightly. One might be a little clearer, one might compress the vision sideways a bit. As I have to make each decision, each preference, I come a little bit closer to what is the right prescription for me, the view I’d like to keep for my next pair of glasses.

This is we’ll be doing in worship this Lent. Though our view of God is as in a dim mirror, we will be discussing various spiritual practices that will hopefully each allow us to see God a little clearer, each one allowing us to focus a little bit differently as we seek to see God through each of them.

Unlike this eye exam we are not looking for one set prescription that will give us the way to see God. Our vision of God will only be entirely clear when we leave this earth and meet God in heaven. So, these different lenses of spiritual practices, this different mirrors reflecting God are all tools that may help to reveal just a bit more about God, help us to see God from a different angle.

Slide04 So, what are spiritual practices then? Just as we refer to doctors as “practicing medicine,” practicing our faith is a similar exercise. We can dig deep into the knowledge of God by encountering God through scripture and through shared experiences of God in history and our lives today. The more we get to know God, the more questions we have, but we also grow in our familiarity and comfort in asking those questions. They also seek to prepare us for the sort of encounter with God that Jeremiah experienced in our text today, enabling the Lord to “put [God’s own] words in [our] mouth[s].”

Slide05Today the nation will watch as the 49ers and the Ravens face off in the Super Bowl. These teams have been training for this one event for months, some of them playing football for their whole entire lives. This one game is the culmination of every other NFL game that has happened this season. Fans all over the country, and even around the world will watch with intensity to see what will happen on that football field.

Can you imagine how very different this game would be today if there was no sort of preparation? If there was no work to come to this point? Perhaps if someone like me decided to walk on the field and play today? I can say with certainty it would not go well for me. Best case scenario I would confuse everyone. Worst case scenario I would get utterly crushed. Nothing in my life has been directed towards becoming a professional football player. I am utterly unsuited for such a game and trying to jump in would be a terrible situation for everyone

SLIDE 6 - Spiritually FitThis is not to say that each of us needs to have professional athlete level of understanding of God in order to “get in the game,” but that we should work to be as spiritually “in shape” as we can be in our own lives, in our own time, so that we may be equipped to do the work of God in this world. God desires to meet us just as we are, just where we are, and to change us through the ways we seek God in our world.

SLIDE 7 - Encountering GodSome of the pieces of this spiritual equipment that we will encounter this Lenten season are: iconography, seeking God’s image in this world; fasting, hungering for God; prayers of petition, crying out to God when we feel hopeless; traveling a labyrinth, encountering God on our journey; prayers of confession, admitting our need for forgiveness; foot washing, encountering others with a servant’s heart; and prayers of praise. Each week we will discuss a different spiritual discipline and each week we will add another lens through which we may seek God.

SLIDE 8 - MirrorEncountering our 1 Corinthians passage with today’s mirrors in mind provides another level of understanding what was intended here. Though our mirrors are much clearer than that of ancient Corinth, mirrors only show us one side of things. Even when we use another mirror to reflect an image behind us, we are still only seeing the surface of things. Mirrors only allow us to see what is tangible, not what is intangible. Trying to encounter an uncontainable God in a two-dimensional way will always lead to disappointment.

Richard Foster, theologian and author of “Celebration of Discipline,” writes this of our need for spiritual practices: “Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem. The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people. The classical disciplines of the spiritual life call us to move beyond surface living into the depths. They invite us to explore the inner caverns of the spiritual realm. They urge us to answer to a hollow world.”

Slide10During Lent, many Christians around the world temporarily give up something that is life giving, so that we can seek life in Christ alone. Throughout worship this Lenten season we will be focusing on another way that you can seek life in Christ, through encountering God in these various spiritual practices. I would encourage you to use this season to discover new ways that you may connect with God through adding a new spiritual practice to your life. It is my hope that in exploring these spiritual practices we all might walk a little closer with Christ during this season of Lent, in anticipation and reverence of Christ’s great sacrifice of love.

In our passage in Corinthians, Paul says we will know God even as we are known. That is an exciting thing to think about: that one day we will fully know God, and that right here and now God fully knows us. This knowing of God requires us to “grow up” in our faith, as it says in verse 11: “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways.”

What does it mean to understand God as an adult? Episcopal pastor, Rev. Robert Wright explains that it has much more to do with an attitude of selflessness than with our age. He writes, “The beginning of understanding comes with listening. A grownup love listens.  It listens to God and it listens to the world.  It hears what is said and what is not said.  It hears with the heart.”SLIDE 13 - Lent Child

This message of calling us into adulthood seems contradictory to Jesus’ teaching in Mark 10: 14-15: “Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”

We are called to live in this tension: to have the faith of children but seek to understand God as an adult. The faith of a child is one of trust but also one of questions. As we study the different spiritual disciplines throughout this season of Lent, I would encourage you to ask these questions, but also to live firmly in the faith that God is seeking to be present in your life.

May we discover new ways to connect with God, so that we may be spiritually fit to bring others into God’s kingdom. Amen.