“Be Perfect” and Other Impossible Feats, Matthew 5:38-48, February 19, 2017, FPC Holt

“Be Perfect” and Other Impossible Feats
Matthew 5:38-48
February 19, 2017, First Presbyterian Church of Holt

Listen here

Alright, we’re going to play a game, Let’s call it Matthew 5. When you hear something that applies to you, raise your hand:

Who out there has given clothing to a friend?

Who has gone the extra mile to help someone out that is close to you?

Who has given money to someone you care about?

Now, who has given clothing to someone you really don’t like?

How about going the extra mile, who has gone above and beyond to help someone who has gone out of their way to be unkind to you?

What about money, who has given money to someone who they don’t trust at all?

Okay, now raise your hand if you are perfect.

When we really think about the practical applications of this text, it’s a hard one to follow.  It’s made harder by the fact that we probably don’t name those around us the same way this text does.

2017-2-19-slide-2-enemyWho is your enemy? Perhaps someone popped into your head immediately. If so you may be thinking, guess I’m really failing that, “be perfect,” test? Or maybe not. I’d like us to think about this for a minute. Who is your enemy? You might be sitting there thinking, “oh, this doesn’t apply to me, I don’t have any enemies,” but let’s really think about it. Who is it that has caused you pain? Who has acted unjustly in your life? Who has caused pain to those you love? Whose actions diminish your way of living?

2017-2-19-slide-3-jesus-preachingJesus does something interesting in this text. He doesn’t say “don’t have enemies,” or “avoid evildoers,” in fact Jesus says “do not resist an evildoer,” and “love your enemy.” Because it’s in the past we can fall into thinking that it was a simpler time. I know those pictures I’ve seen of Jesus preaching have everyone in rapt attention. No one questioning, no one doubting. Everyone on his side. 2017-2-19-slide-4-jesus-crucifixion I remember hearing about the crucifixion when I was younger and thinking, “why on earth did they kill Jesus?” “what did they think that he had done?” “wasn’t he nice to everyone?”

What I didn’t know then, and what I’ll likely always be trying to understand, is that if you are nice to some people, there are others who won’t like you very much. And if you profess loyalty to God’s kingdom of justice through equality, those who benefit from being on top really don’t want you around. There really aren’t just the good guys and the bad guys that we may boil things down to for the sake of Veggie Tales and children’s books. There are so many more nuances in between, and perspective is everything. How can we love those so against who we are and what we are?

2017-2-19-slide-5-karoline-lewisLuther Seminary professor, Karoline Lewis wrote, “Loving your enemies will not sit well with most… First, you have to determine just who those enemies are. They are often not the obvious suspects… Our enemy has indeed become our neighbor, or so we think… We suspect those we never did. We question those who we thought were our friends. We look differently at those that others have said, ‘Do you really know who they are?’”

2017-2-19-slide-6-fear-of-the-otherI know there have been times in this current political climate where I have felt wary of those around me with symbols and clothing that have designated them to be of a different ideology than me. Though never threatened directly, I didn’t feel entirely safe to be who I was, where I was. And if I feel this way as a Christian, white, cisgendered, heterosexual American female citizen with european ancestry living in a small town, you know there are many in other demographics who feel exponentially less safe than I do, those whose demographics place them automatically on the “other” list for a majority of the people they interact with every single day. Many have enemies, not of their own choosing, but who are self-identified by their proclamations of xenophobic opposition and hate.

2017-2-19-slide-7-boyd-bookIn his challenging book, “The Myth of a Christian Nation,” Gregory Boyd writes, “While people in the kingdom of the world usually do good to those who do good to them, followers of Jesus are called to do good even to those who harm them (Luke 6:34-35). When struck on the cheek, we are to offer up the other (Luke 6:29). When asked by an oppressive Roman guard to carry his equipment one mile, we are to offer to carry it two (Matthew 5:41). Understood in their original context, these teachings do not tell us to allow people to abuse us, as though we are to love our enemies but not ourselves. To the contrary, Jesus is giving us a way by which we can keep from being defined by those who act unjustly toward us. When we respond to violence with violence, whether it be physical, verbal, or attitudinal, we legitimize the violence of our enemy and sink to his level. When we instead respond unexpectedly—offering our other cheek and going a second mile—we reveal, even as we expose the injustice of his actions, that our nemesis doesn’t have the power to define us by those actions. (p. 39-40)”

2017-2-19-slide-8-mlkThis is the very principle that spurred Martin Luther King Jr. to found a movement of nonviolent resistance, and the very thing that made it so powerful. Hate is the expected response to hate. Confront pain with peace and it is thrown off balance. Are we really to love our enemies? What would that love even look like?

2017-2-19-slide-9-buechnerPresbyterian theologian, Frederick Buechner wrote, “Jesus says we are to love our enemies and pray for them, meaning love not in an emotional sense but in the sense of willing their good, which is the sense in which we love ourselves. It is a tall order even so. African Americans love white supremacists? The longtime employee who is laid off just before he qualifies for retirement with a pension love the people who call him in to break the news? The mother of the molested child love the molester? But when you see as clearly as that who your enemies are, at least you see your enemies clearly too. You see the lines in their faces and the way they walk when they’re tired. You see who their husbands and wives are, maybe. You see where they’re vulnerable. You see where they’re scared. Seeing what is hateful about them, you may catch a glimpse also of where the hatefulness comes from. Seeing the hurt they cause you, you may see also the hurt they cause themselves. You’re still light-years away from loving them, to be sure, but at least you see how they are human even as you are human, and that is at least a step in the right direction. It’s possible that you may even get to where you can pray for them a little, if only that God forgive them because you yourself can’t, but any prayer for them at all is a major breakthrough.”

2017-2-19-slide-10-confrontationToo often we believe conflict avoidance is the way to be a Christian, but avoiding our enemy gets us no closer to being able to love them. Our scripture says “do not resist an evildoer,” no, instead Christ invites us to draw closer to them, to offer our other cheek, and our cloak, and to walk that extra mile. Martin Luther King Jr. brought about a movement of nonviolent resistance. It wasn’t violent, but it was still confrontation.

How can we faithfully confront hate without allowing ourselves to reflect that same hate? How can we use our opposition to unmask our enemies rather than drive them further away? What would it mean to really and truly know your enemies?

2017-2-19-slide-11-accidental-courtesyAfrican American musician Daryl Davis has spent his life working to figure this out. I recently saw his story in an incredibly thought-provoking documentary, “Accidental Courtesy.” He seeks out members of the Klu Klux Klan and asks over and over again, “How can you hate me if you don’t even know me?” His passion is meeting and befriending members of the Ku Klux Klan in an attempt to change their minds and forge racial conciliation.

2017-2-19-slide-12-davisIn the documentary, Davis says, “Let’s say you and 20 other people have this group that is anti-racist and all you do it talk about how bad racism is, what good is that group doing? All you’re doing is preaching to the choir. If you and I agree, I’m not accomplishing anything by trying to convince you of which you already know. The way you resolve that is you invite somebody to the table who disagrees with you and so you can understand why they have that point of view. Then, perhaps, you will figure out a solution to dissuade our fears.”

His words echo that of Jesus in our text, “For if you love those who love you, what reward do you have?”

2017-2-19-slide-13-davis-handshakeDavis most certainly practices what he preaches, going out of his way time and time again to come alongside members of the KKK and learn what it is that motivates their white supremacist beliefs. He told a story of helping the family of a klansman to visit the man in prison and the way that his care for them, even and especially in the face of their hate, enabled him to change their minds and hearts.

2017-2-19-slide-14-mlk-quoteMartin Luther King Jr. once said, “every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.”

Hand on shoulder, close-up

Hand on shoulder, close-up

Let’s think about that “enemy,” that you identified earlier. Let’s use some different questions this time. What pain has your enemy experienced? What has shaped their sense of justice? How is their life diminished by the absence of your story and experience?

2017-2-19-slide-16-compassionI’ll admit, I don’t know the answers to these questions. I’m still figuring out what this radical vulnerability in the face of an enemy would look like in my life, but by the power of the Holy Spirit, I believe wholeheartedly, that our efforts to show love and compassion in the face of hate are not in vain.

2017-2-19-slide-17-perfectionBe perfect, therefore, as your heavenly Father is perfect.” We hear these words and feel inadequate, but this word that we have translated in the text as “perfect,” can also be translated as “complete.” 2017-2-19-slide-18-puzzleWhen we seek the wellbeing of those who do not seek the same for us, we do come closer to the completeness only found when two sides meet to form a whole. May we ever seek to bring about the perfection God desires for us, so it may be on earth as it is in heaven. Amen.

 

Here is a trailer for the documentary I reference:

The full-length film is available here till the end of February 2017.

Flavorful Faith, Matthew 5:13-20, February 5, 2017, FPC Holt

Flavorful Faith
Matthew 5:13-20
February 5, 2017, First Presbyterian Church of Holt

Growing up with lake effect snow from Lake Erie I am well acquainted with the beauty of winter. We all know the beauty of that new fallen snow. Each snowflake coming together to form a blanket of white… But, we’ve also been around long enough to know what comes next… the not so pretty colors of this season.

2017-2-5-slide-2-michigan-winter-paintMichigan Live drew up this handy depiction of the winter colors that set in later on. Here we’ve got “just another cloudy day,” “pothole cold patch,” “parking lot snow pile,” “dirty car,” “it’s snowing again,” and “Vitamin D deficiency.” We know these colors all too well.

2017-2-5-slide-3-salty-shoesIf we look at our shoes or our cars in this season they are inevitably covered in salt. It’s impossible to keep a car clean, as they all turn grey from the salt. In winter, we use salt to melt the ice, salt to make traction for our safety as we drive. Salt is very important. However, salt in and of itself does not eliminate the ice. Rather, it is aided by sunshine, by just enough warmth that it can do it’s work.

2017-2-5-slide-4-salt-and-lightOur scripture today carries this same equation of elements to revitalize the world: salt and light.

When Matthew’s Gospel calls us the salt of the world it’s an interesting comparison. What does salt mean to our faith? What does our flavor do to the world around us?

2017-2-5-slide-5-salt On a basic level, salt is about balance. It can cause harm or good. Salt is a building block of life, it aids in processes of the body, directly affecting functions of the body such as blood pressure. Too much salt in the body can lead to hypertension or stroke, not enough salt can create low blood pressure.

To follow the apostle Paul’s metaphor, belief in God without understanding of God’s abundant grace can also cause great stress in our lives and those around us. Faith in God’s mercy without understanding of the breadth and scope of God’s love for all around us creates a faith without flavor, a faith that lacks the ability to reach beyond one’s self.

In Paul’s letter to the Ephesians we read his prayer for such a faith: “I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.”

2017-2-5-slide-6-preservationIn Jesus’ time and for many years before we had the conveniences of modern refrigeration, salt was used as a preservative, helping to keep something edible over long winters or periods without fresh meat or produce. Maintaining the flavor of faith requires preservation, opening ourselves to the spiritual practices that keep us fresh over time. As the salt of the world, we are to preserve and protect God’s creation, in all of its forms among all of God’s people.

2017-2-5-slide-7-salting-earthAnother application of salt is the ancient practice of “salting the earth” or “sowing with salt” as an act of sabotage or revenge. This act would prevent water filtration and drainage and make the land unusable for farming. This was used after conquering a place in war, salting the earth so that it would not produce life for many years to come.

In Deuteronomy 29:21-25 those who have knowingly defied their promises to God are faced with such a fate. The scripture says, ‘The LORD will single them out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this book of the law. The next generation, your children who rise up after you, as well as the foreigner who comes from a distant country, will see the devastation of that land and the afflictions with which the LORD has afflicted it—all its soil burned out by sulfur and salt, nothing planted, nothing sprouting, unable to support any vegetation, like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD destroyed in his fierce anger— they and indeed all the nations will wonder, ‘Why has the LORD done thus to this land? What caused this great display of anger?’ They will conclude, ‘It is because they abandoned the covenant of the LORD, the God of their ancestors, which he made with them when he brought them out of the land of Egypt.’”

2017-2-5-slide-8-saltSalt can be a dangerous thing if used incorrectly. Salt used out of spite can cause destruction. Unfortunately, there are many who profess a faith in Christ who use the title of Christian as a weapon, wielding judgment and unbiblical messages of hate. If you’re not sure what this looks like in practice, here’s a hint, all messages of hate are unbiblical. Our God calls us to love others and to leave God alone as the judge, a judgment we are saved from by the sacrifice of Jesus for our sins.

1 John 4:20-21 says, “Those who say, ‘I love God,’ and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.”

2017-2-5-slide-9-chickensThis cartoon reflects humorously on the way some people, unfortunately try to use their faith as a weapon.

Romans 5:6-13 affirms our confidence in our salvation through Jesus Christ. The scripture says, “For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned— sin was indeed in the world before the law, but sin is not reckoned when there is no law.”

2017-2-5-slide-11-salt-circleIn popular science fiction and folklore, salt is used as a deterrent for evil spirits, ghosts, and vampires. In some stories, it is even said that fairies and vampires must count every grain of salt if they come across it before moving on. Salt is cast in these stories as a purifying element, which we experience medicinally through saline used in cleaning and healing the body.

Scripture also speaks of the importance of the purity of our faith, and how it may be an example. In 1 Timothy 4:12 we read: “Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.”

2017-2-5-slide-13-spoon-of-saltWhen we eat something with salt, salt can bring out the best of the flavors, aiding bread in rising, helping water to boil. While salt in all of its applications has quite a bit to do with balance and order, we also know, that salt in and of itself is not so exciting. In fact, I bet none of you want to go home and just eat a spoonful of salt. If Mary Poppins had suggested that I am certain her song would have far less fame. Salt causes thirst, a desire for something beyond that taste, something to wash it down, or at least complement the flavor. Salt by itself will not satisfy.

2017-2-5-slide-14-baptism-saltIt is a Christian tradition to place salt on the tongue of a candidate for baptism saying, “Satisfy him [her] with the Bread of Heaven that he [she] may be forever fervent in spirit, joyful in hope, zealous in your service.” The symbolic significance is that the truth of baptism will be preserved from error, that the baptized person will reflect the flavor of Christ in life, and that by tasting salt they will have a yearning for the sweetness of Bread of Life and the Living Water, that is to say, Jesus.

2017-2-5-slide-15-salt-on-birdThis week I heard a new, new to me that is, application for salt: putting salt on a bird’s tail as a way to catch it. Show of hands, who has heard of this one before? So, the story goes, that if you are able to sneak up to a bird and put salt on it’s tail, that the salt will weigh it down just enough so that it won’t be able to take off and then you can catch it. Now the member who told me about this and I did some googling to figure out if this were indeed true, and the answer we got was a “sort of,” the logic being, if you are close enough to a bird to be able to put salt on it’s tail, you just may be close enough to grab it as well. In our faith, when we are receptive to the flavor of faith, it’s not the flavor that draws us in, though that may be the initial lure, it’s our God that comes close and brings us into God’s arms.

2017-2-5-slide-16-salt-of-earthSo how are you being this salt in the earth? Are you keeping your faith fresh? Are you preserving the Gospel of Christ? Are you demonstrating a purity of faith? Are you causing others to thirst for God?

Scripture tells us that we are the salt of the earth. Not we might be or we need to work to be, but we are. How will you use your saltiness for good? How will you create balance and create newness?

2017-2-5-slide-17-salt-and-lightCertainly, we do not do these things by our own means but through Christ, our light and salvation, working together as salt and light for the goodness of all.

Next time you look at the saltiness on your shoes or coating your car, may you think about how salt and light work together to make this world whole again. Amen.

That Holy Spirit Glow, Matthew 3:15–17, 1 Corinthians 2:1–12 [13–16], January 8, 2017, FPC Holt

That Holy Spirit Glow
Matthew 3:15–17, 1 Corinthians 2:1–16
January 8, 2017, First Presbyterian Church of Holt

Listen here

2017-1-8-slide-1-trintiyMany people, even those who are lifelong Christians, are surprised to hear that the trinity is not in scripture. We have it in our creeds, our confessions, our catechisms, look out in the Narthex and you’ll see it represented on the stained glass depictions on the confessional banners, but at no point do Jesus, Paul, or any other apostles stop amidst their theological teachings and lay out the spiritual math equation of 1 Creator + 1 Savior Jesus + 1 Holy Spirit = 1 God. Christian teaching is one of very few places you will be taught that 3 = 1.

2017-1-8-slide-2-jc-baptismI know I’ve struggled with this understanding, especially in the Old Testament when there is so much language simply referring to God as “Lord.” For much of the Bible you only have one aspect referred to at any given time. It’s always struck me like one of those movie tropes where you only realize people are twins once you get them in the same room. But here, in this story we have the big three all together in one place: Parent, Child, Spirit; Father Son, Holy Ghost; or my favorite, Creator, Redeemer, Sustainer.

Here also we we have the Holy Spirit in the form of a dove. This is perhaps one of those most common ways that the Holy Spirit is depicted. If you look out in the Narthex, both the 2017-1-8-slide-3-confession-panels Nicene Creed and the Brief Statement of Faith banners feature a dove as a depiction of the Holy Spirit. The imagery of the Holy Spirit as dove is so foundational to our specific tradition that we feature it prominently in the Presbyterian cross.

2017-1-8-slide-4-consider-the-birdsIf you’re as intrigued by the symbols of the Bible as I am, “Consider the Birds,” by Debbie Blue is a really interesting read. The book highlights the role various birds play in the Biblical narratives as well as other layers of historical secular meanings. One of the ways that the dove as Holy Spirit is described is as the creative catalyst, the initiator. Blue writes, “In the beginning of the Gospel of Luke, the spirit of God hovers over Mary. The Spirit hovered over the deep in Genesis and made it pregnant so that the deep birthed creation; now it hovers over Mary and makes her pregnant. Christian art throughout the centuries has depicted this hovering presence…as a dove… Once we get to the baptism of Jesus the text is explicit. Here the spirit of God shows up, and this time each of the Gospel writers is clear: LIKE A DOVE. The heavens open and the spirit of God comes down, alighting on Jesus’ shoulder and a voice from heaven says, ‘This is my Son… with whom I am well pleased.’ “

2017-1-8-slide-5-dove This often used symbol of the Holy Spirit as a dove, is nowhere nearly as common in scripture, this symbol of the Holy Spirit explicitly as a dove  is only actually present in our particular text today, in verse 16: “When Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.”

2017-1-8-slide-6-fire-doveNow I have a bit of a linguistic confession to make. Without being hyperbolic, I think I can honestly say I’ve read this passage at least 100 times. And every time previous to very recently I read “alighting” as some derivation of the word “lighting.” Now, being that we’ve been focusing on being “held by the promised light” all throughout Advent, it really comes as no big surprise that light is on my mind. But this word carries two meanings, one, the one I had originally thought, is a poetic way of going about saying something was set aflame. This is how I pictured the dovelike presence, not with the soft politeness one might typically see from a dove, but coming down to earth in a blaze of Pentecostal glory.

2017-1-8-slide-7-butterflyTurns out, when you dig around a bit in other translations and in the Greek, the real definition of “alighting” here is, “to descend and settle.” This evokes images of a crisp tree in autumn falling on green grass, a butterfly on a flower, or a pigeon on a park statue.  Not quite as intense as I thought.

Still, there is power in this alighting. At  Jesus’ baptism we have the convergence of God the Parent, Child, and Holy Spirit. In this moment Jesus is named as God’s beloved child and Jesus’ ministry begins.

2017-1-8-slide-8-jesusAnd where does he go from here? Does he have an internship at the office of a minor deity or perhaps an apprenticeship so he can learn the family trade of divinity? No, there’s no easy resting for him, once these words come to him he goes out into the wilderness,

2017-1-8-slide-9-wilderness automatically thrown into the most difficult of tests. And if being in the wilderness isn’t hard enough he is forced into a battle of wits and temptation with the devil. From there, from the wilderness place, he goes out to perform miracles, challenge the status quo, and teach a new way of living. The beginning of his career serving as a preview of the way his life on earth would end: death, hell, and then resurrection. He goes through the worst the devil has to offer, bearing the brunt of sin for us.

2017-1-8-slide-10-baptismDebbie Blue writes of the symbolic significance: “Jesus starts out his ministry by being baptized. Baptism is a symbol of death and renewed life. It’s a bold statement to begin with. God’s don’t generally die. – nor would they stoop to be baptized in the river with the masses of the ordinary. To be alive involves a lot: suffering and taste buds and sweetness and muck. The spirit of God is not apart from this. It hovered over the deep and called out life. “

In baptism we acknowledge the grace through which God claims us as God’s beloved. We acknowledge our inclusion in the family of God, function as the body of Christ, and enlivenment by the Holy Spirit. In baptism the spirit of God calls out new life from the muck of our sin. Thanks be to God. Amen.

Magnificat, Luke 1:46-55, December 12, 2016, FPC Holt

Magnificat
Luke 1:46-55
December 12, 2016, First Presbyterian Church of Holt

2016-12-11-slide-1-lukeOn the Wednesdays we have Committee Meetings here at church we have a time of devotions based on the scripture for the upcoming Sunday, and so this past week we reflected on this text. I can’t name who it was exactly, but someone said upon reading this passage what stood out to them was the word “magnifies” and that this magnification brings Christ more clearly into view. Christ more clearly into view. This image has stayed with me throughout the rest of this week.

2016-12-11-slide-2-magnify-christmasYou see, the word “magnificat” comes from the Latin for “magnify,” so of all of the parts of this song, the magnification of God is at the heart of it. And there’s something about this season for me that could use a bit more clarity. I turn on the radio and hear of all the ways I could be spending money or events I could be attending. I open Pinterest or Facebook and see all the traditions I could be establishing with Calvin and David, or the perfect display of food that I could bring to my family’s celebration. If I’m not careful I spend a lot more time looking at to do lists than looking to the savior whose birth we are remembering.

What would it look like for our souls to magnify the Lord?

2016-12-11-slide-3-maryFor Mary it meant giving her full self in service of God’s kingdom. I don’t believe it was simply a matter of surrender, rather it was an act of co-creation, a divine collaboration of God’s incarnation and Mary’s humanity. She refers to her lowliness and acknowledges how worth is transformed in God’s economy: power brought down, lowly lifted up. Jesus comes as the revelation of love from God and the revolution of justice for Mary and all God’s people.

2016-12-11-slide-4-magnify-jesusWe magnify the Lord through our own collaborations with God, seeking God’s will and acting out of the creative capacity that God has given us. Our acts of love and justice make space for God’s kingdom to be manifest in our communities, families, and individual lives.

2016-12-11-slide-5-ashley-presbyteryThis past week at our presbytery meeting we had the absolute delight of hearing the stories of two seminarians moving through the ordination process from the status of inquirer to candidate, one of them being our own Ashley Bair. It was incredible to hear how each of them in their own way was living into the call that God had placed on their lives. Through their respective passions of justice and peacemaking, imagination and creativity, Jesus’ incarnation was magnified and God’s love for God’s people was made clearer. After hearing both people speak, one of the pastors of the presbytery was so confident in the hope of their gifts for ministry that he jokingly said, “well, I guess I can die now!”

2016-12-11-slide-6-angel-and-maryMost, however, don’t feel a defined call to ordained ministry or are visited by an angel who spells out the ways that we will “magnify the Lord.” Given the frustrations that a lack of direction can bring us, it’s tempting to say that following God’s will was less complex for Mary.

OLYMPUS DIGITAL CAMERA

It can be easy to take Mary’s joy at face value. She has been chosen to be the mother of Jesus, why wouldn’t she be joyful? She’s going to be celebrated for generations to come! How lucky is she? But things were more complicated than this song may lead us to believe. We know after all that she was bringing Jesus into a world that didn’t look kindly on women, or the poor, and particularly not unmarried pregnant women.

2016-12-11-slide-8-boy-jesus We also know that though Jesus was sinless, it was not necessarily easy to be his parent. There’s only one account of Jesus as a child and it involves him breaking away from their traveling group, staying behind at the temple, and essentially scaring his parents to death when they thought he’d been lost. I’d imagine that this wasn’t the only story of his rebellion throughout his childhood. Divinely guided or not, any parent would be stressed out trying to keep up with a child as precocious as this one story paints him to be.

2016-12-11-slide-9-adult-jesusAnd then of course, there’s Jesus’ adulthood. How different things look for Mary a little over 30 years later: her son, her beloved Jesus is arrested, mocked, beaten, and crucified. 2016-12-11-slide-10-simeonAs Simeon tells Mary at Jesus’ temple dedication, “This child is destined for the falling and rising of many in Israel … and a sword will pierce your own soul too” (Luke 2:34–35). Just in that first week of parenthood I’m sure that prophecy gave her several gray hairs at the thought of it.

2016-12-11-slide-11-maryThis soul, all too soon to be pierced by grief, is first the site of God’s magnification, bringing God close, not just through a magnifying glasses optical illusion, but through living and breathing, flesh and blood incarnation. It’s not about pointing to some divine presence in the skies, but rather pointing to our God at work in the right here and right now. In the same way, she points to how in God the lowly aren’t just comforted where they are, but they are given positions of honor and their voices are valued.

Lighting a fire with a magnifying glass

Lighting a fire with a magnifying glass

But magnifying doesn’t just provide clarity, it can also serve as a way to focus light, even to the point of creating fire. Sometimes that focused light-turned-heat looks like anger at injustice, protesting and speaking out against oppression. Sometimes it looks like creative passion, making beauty and art that bring hope or move people to compassion. And sometimes it looks like shining a light on what has been kept secret in the darkness, speaking out about abuse or shame, telling the truth about who and whose we are, knowing that the truth will set you free. All of these are ways that we, and others of God’s children, magnify God’s love, and create more light through our lives.

2016-12-11-slide-13-more-light More Light is a phrase we as a church family know personally, as we identify as a More Light Congregation. In November of 2015, our session voted to affirm this statement: “Because we are a people who follow the risen Christ, we move that the First Presbyterian Church of Holt become a More Light Church to offer a true community of hospitality for the full participation of lesbian, gay, bisexual, and transgender people of faith in the life, ministry, and witness of the Presbyterian Church (U.S.A.) and in society.”

It was interesting to me to learn of the origin of this phrase. Though the organization by that name did not come about until 1992, the phrase is traced back all the way to 1646, a full 210 years before our congregation was even founded. 2016-12-11-slide-14-robinson John Robinson was a spiritual leader of the pilgrims who founded the Plymouth colony. As they set sail on the Mayflower in 1646 he sent them off urging them to be open to new religious teaching, saying, “if God should reveal anything to us by any other instrument of his, to be as ready to receive it, as ever we were to receive any truth by his Ministry.”  In other words, Robinson urged his congregation to follow what we as Presbyterians declare, that we are reformed, and always being reformed according to the word of God. Speaking of the limited knowledge of God by anyone teacher Robinson said: “For though they were precious shining lights in their Times, yet God had not revealed his whole will to them; and were they now living they would be as ready and willing to embrace further light as that they had received.”

2016-12-11-slide-15-mary-magnifiedPerhaps this a way that God will be magnified in your soul: through shedding light on a theology of God’s expansive love. Through acknowledging all people as God’s beloved children. Perhaps there is another frontier of compassion and justice that you are called to ignite through your magnification. Where are the powerful that God will bring down or the lowly to be lifted up? How can you collaborate with our God of justice to pair flesh and blood with the divine?

May our souls ever magnify the Lord. Amen.

(Un)predictable, Matthew 24:36-44, November 27, 2016, FPC Holt

(Un)predictable
Matthew 24:36-44
November 27, 2016, FPC Holt

2016-11-27-slide-1-calendarThink of some of the most life changing days of your life. So many of these days we can’t see coming: when you were downsized from the job where you’d worked for many years; when you happened to be in just the place at just the right time and met your significant other; when you wake up in the morning to find your beloved pet isn’t acting quite right and then suddenly you have to say goodbye; when you found out that you were expecting a baby;  or the moment you received the call with a frightening medical diagnosis. Times when, for better or for worse, your life is suddenly altered, your daily patterns are askew and you move forward in a different direction than you predicted.

That is the type of occurrence that we read about in our scripture today. It describes how everyone is simply going about their day, eating, drinking, marrying, planting, cooking, and then all of a sudden God incarnate shows up and shakes up everything.

2016-11-27-slide-2-noahFirst Jesus references Noah and the flood. A terrible and frightening occurrence, that has some surprisingly cheery depictions in some children’s curriculums. What about the other animals? What about the other people? It’s a grim tale of God’s creation being swept away in God’s wrath. And yet, in those paired off animals and rainbowed sky, we are given the hope that this is the worst there is and will ever be.

2016-11-27-slide-3-cross The second account in this passage is that of the coming of the messiah, a new way to save the world from the blight of sin. This time God doesn’t erase that which God has created, but rather erases that which separates the people from God: the pain of sin and death. They’d likely heard the story of Noah and knew how frightening that all turned out, but the coming of the Messiah was an unknown.

2016-11-27-slide-4-awaitingBack in this time they had no sort of Advent calendar counting down the days to Christ’s birth and we can be quite certain that Mary wasn’t given a due date. What they do have are instructions to “keep awake.” A call for vigilance was all they received for an itinerary, with what may seem like dismissive direction they are told to go about their business, and to do some knowing that at any moment God’s presence will be among them and the reign of heaven will come to earth.

2016-11-27-slide-5-jesus-preachingThese were a people who’d heard the prophecies of a messiah coming to bring salvation for humankind, so these stories Jesus was telling weren’t news exactly, but more of a clarification of how things were to come about. What they didn’t understand was that God’s own presence was before them: the God, “who is, who was, and who is to come.” And yet, God’s incarnate self in Jesus wasn’t just letting them off the hook because he had arrived. God’s realm continues to be revealed, as God’s people seek for God’s kingdom to come and will be done “on earth, as it is in heaven.”

There’s a huge difference between knowing that something is coming and knowing when. Even many of the anticipated events in our lives don’t come with a known time and date.

2016-11-27-slide-6-pregnancyMany of you know the sort of anticipatory energy I had for an event that happened in my life four months ago to this very day. For nine months previous I had been living in both fearful and joyful anticipation of my dear son Calvin’s birth. At the end there it was truly such a strange season: I felt a bit like a ticking time bomb. I knew that at any moment Calvin would come into the world and shake everything up. It made it tricky, to say the least, to plan our preaching schedule, let alone buy too many groceries for fear that Calvin’s birth would prevent me from preaching or allow our food to spoil. People would tell us, “your life is about to radically change,” and I would respond, “I sure hope so!” I knew he was coming, and that pregnancy wouldn’t last forever, but when he was nine days overdue it did become hard to believe that was the case.

2016-11-27-slide-7-martha-and-kathleenAnother event happened in my life recently that I also knew was coming, but in a much more general sense. Friday, September 16th I received a message from my mother: My beloved Grandma Martha had had a stroke and the prognosis did not look good. I knew on a base level that she would not live forever. No one does. But she was such a presence in my life, and the lives of those around her, that it seemed impossible to imagine her gone. Upon receiving the news we got in the car and drove straight to Toledo to be with her. 2016-11-27-slide-8-martha-handThough she was only occasionally responsive, I held her hand and told her many of my memories with her, family vacations every summer at Higgin’s Lake, the road trips the two of us had, our bi-weekly phone calls on my commutes to or from church. And then just a few days later, she was gone.

2016-11-27-slide-9-no-regretsIn both life and in death, we want to live without regret, doing all we can for the safety and well being of not only ourselves, but those around us. This very desire is what keeps insurance companies and estate lawyers in business.

2016-11-27-slide-10-missionKnowing that something is coming doesn’t mean we’re prepared for it. We prepare for our predictions, what we think will happen, for the direction we anticipate our lives taking, but ultimately we are not the ones in control, God is. But knowing that God is in control and even surrendering our own will and praying for God’s will to be done doesn’t mean we lose agency or responsibility. We are called to work as we wait.

2016-11-27-slide-11-searching There’s a song that came to mind when I read this text, called “True Love Will Find You in the End.” The words go: “True love will find you in the end This is a promise with a catch Only if you’re looking can it find you ‘Cause true love is searching too But how can it recognize you Unless you step out into the light? Don’t be sad I know you will But don’t give up until True love finds you in the end.”

For me this song speaks to the paradox faced when anticipating something, both patiently waiting and anxiously working towards transformative love.

2016-11-27-slide-11-manger We are called to wait for Christ’s coming, but it is not a passive act. While we wait, we work. We eat. We drink. We marry. We plant. We cook. Knowing that God’s reign is coming doesn’t preclude us from seeking to make God’s kingdom manifest while on earth. This Advent Season may we live in this tension: ever waiting for and working towards God’s will on earth as it is in Heaven. Amen.

“#Blessed” Acts 20:32-35, October 23, 2016, First Presbyterian Church of Holt

“#Blessed”
Acts 20:32-35
October 23, 2016, First Presbyterian Church of Holt

2016-10-23-slide-1-ethete-high-schoolSeveral years ago I worked with “Group Workcamps,” an organization that coordinates and runs home repair mission camps for youth groups around the country. These camps are usually housed in community schools, with the youth and their leaders going out each day to work on homes in the community. When I was working with a camp on an Arapaho Reservation in Wyoming we stayed in a school that had summer school while we were there. One of the summer school students came up to me one day while the youth were away and wanted to know what we were doing in her school. I explained that there were about 250 people staying in the school that were doing home repair in her community. She said, “Oh, so it’s like a job. They’re getting paid.” And I said, “No, actually they did fundraising in their homes and are paying to be here and to help.” She looked at me, head tilted to the side, and declared, “That’s weird,” and walked away.

2016-10-23-slide-2-workcampIt made me think. In a sense she was right. It is weird to travel perhaps hundreds of miles with a group of high schoolers to go and paint a house, or repair a porch, or build a wheelchair ramp. It is weird to sleep on an air mattress in a high school for a week when you could be comfortably at home in your own bed.

Thinking of this from the perspective of that girl from this neighborhood, it’s very possible that she can’t even imagine having enough money and free time to be able to give it away like that. When you are barely scraping by, mission work and financial giving is an uncomfortable and risky stretch.

All of the parts of this experience could be seen as very weird indeed on their own, but the point of that Workcamp experience was not sleeping on the floor or even really the home repair itself. The point was responding to God’s call to serve, giving what we had to give. Allowing youth to experience firsthand the joy and benefits of putting others before yourself, encouraging lifelong patterns of selflessness and generosity.

On the surface it seems like giving of our time and money is indeed quite weird. Why should others receive what we have worked for? Our money, our energy, our free time. Ours, ours, ours, mine, mine, mine. 2016-10-23-slide-3-seagullsI’m reminded of the seagulls in Finding Nemo, “mine, mine, mine,” swooping and diving with crazed desire to be the one to eat that particular fish. They all want to claim it as theirs, devour it on their own.

We, however have a different understanding of “mine.”2016-10-23-slide-4-brief-statement-stained-glassThe money, energy, and even free time that we have are not ours to claim, but they are gifts given by God. We are stewards of what God has given us. Extending those gifts to others expands the reaches of God’s work here on earth, and enables those in need to see Christ’s hands and feet at work in the world. When we give as we can we are reflecting the image of God within us, our God of abundant love and generosity.

But it is not just those in need that experience the joy of this generosity, Matthew 25:37-46 tells us of how our giving honors and delights God’s own self. This passage reads: “the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’  Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’  Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

2016-10-23-slide-8-heaven-or-hell This passage is rather explicit about the the benefits of caring for those in need, eternal life with God, as well as the penalty for ignoring those whom God has called you to care for, which is is eternal punishment. Read that to someone unfamiliar with church and they will really think you’re weird! Thankfully we don’t need to wait until our afterlife to experience the benefits of generosity.

2016-10-23-slide-9-paradox-of-generosityProfessor Christian Smith and Doctoral Candidate Hilary Davidson, both of the University of Notre Dame, wrote a book reflecting on these benefits, called “The Paradox of Generosity: Giving We Receive, Grasping We Lose.” It seems so nonsensical, giving what we have would seem to produce a deficit, but that seems to not be the case. In this book, Smith and Davidson wrote, “the results of generosity are often… unexpected, counterintuitive, win-win. Rather than generosity producing net losses, in general, the more generously people give of themselves, the more of many goods they receive in turn. Sometimes they receive more of the same kind of thing that they gave – money, time, attention, and so forth. But, more often and importantly, generous people tend to receive back goods that are often more valuable than those they gave: happiness, health, a sense of purpose, and personal growth.” This discovery came about through quite a bit of statistical analysis, proving empirically that increased generosity increases our likelihood of happiness, health, contentment, fulfillment, and feeling close to God.

“By grasping onto what we currently have,” Smith writes, “we lose out on better goods that we might have gained. In holding onto what we possess, we diminish its long-term value to us. By always protecting ourselves against future uncertainties and misfortunes, we are affected in ways that make us more anxious about uncertainties and vulnerable to future misfortunes. In short, by failing to care for others, we do not properly take care of ourselves. It is no coincidence that the word ‘miser’ is etymologically related to the word ‘miserable.’” It may seem then that generosity is the cure not the cause for financial anxiety and protective hoarding.

2016-10-23-slide-10-blessedIf you spend any time on Twitter you will have likely seen the hashtag blessed. For those unfamiliar with Twitter, hashtags are a word or phrase begun with the pound sign and function as way to provide a topic or category. The hashtag blessed is often filled with pictures celebrating material wealth or personal achievements. If we only used secular media as our guide for showing us the blessed life, we would think that the end game to life was to accumulate as much money, things, and accolades as we can.

2016-10-23-slide-11-makariosIn this last phrase of our passage today, “it is more blessed to give than to receive,” the word “blessed” in the original Greek is makarios. It doesn’t really translate fully but using the word blessed. Makar is the basic word for blessed, but makarios is more expansive, meaning supremely blessed, fortunate, or well off.

This type of “well off” is very different from that of Twitter’s #blessed, the blessedness coming from generosity is rooted in love, spurring a wealth of joy, compassion, hope, contentment, and interconnectivity.

2016-10-23-slide-12-sanctuaryWhen I look around this room I see a people who seek God’s blessedness. I’m not referring to any one’s bank account, but when I see all of you I see a supremely blessed, fortunate, and well-off crowd. 2016-10-23-slide-13-prayer-shawlI’ve seen you give prayer shawls and meals in times when life becomes complicated. 2016-10-23-slide-14-pumpkins I’ve seen you contribute to fundraisers enabling our youth to serve God in the wider world. 2016-10-23-slide-15-fpc-holt I’ve seen you step up and speak to one another about the joy of giving what you can in the capital campaign, planned giving, and annual stewardship campaigns. Your generosity in the tangible things in life have in turn made you wealthy in intangible ways.

Proverbs 11:24-28 says, “Some give freely, yet grow all the richer; others withhold what is due, and only suffer want. A generous person will be enriched, and one who gives water will get water. The people curse those who hold back grain, but a blessing is on the head of those who sell it. Whoever diligently seeks good seeks favor, but evil comes to the one who searches for it. Those who trust in their riches will wither, but the righteous will flourish like green leaves.”

If we live our lives to give to others, will it be considered weird? Yep. Will it be difficult? Probably. Will it be fulfilling? Without a doubt. Alleluia. Amen.

 

“Seeking Shalom” Jeremiah 29:1, 4-7, October 9, 2016, FPC Holt

“Seeking Shalom”
Jeremiah 29:1, 4-7
October 9, 2016, First Presbyterian Church of Holt

2016-10-9-slide-1-richmond-hillWhen I hear this last verse in our passage in Jeremiah, “seek the welfare of the city” I am reminded of a place in Richmond, VA that I visited several times while in seminary there, that had this very phrase on the outside of the building, reminding all who came there of these verses we read today. This place is called Richmond Hill, and as you might imagine it is situated on the top of a hill that overlooks the city. It’s a retreat center that has some members living in intentional community and every day they take time to pray for the city. What I found most helpful about these prayers is that they are direct, praying for specific groups in the city.

2016-10-9-slide-2-prayerEvery day they pray for the healing of Richmond, for the sick, for the welfare of all, and for the establishment of God’s order in the community. On each day of the week, they add additional prayers. On Mondays their prayers are focused on city government, nonprofits, schools, and all who suffer from addictions.

On Tuesdays they pray for print and broadcast media, the churches of Richmond, all who live in poverty, and all who suffer from mental illness. Wednesdays they pray for the state government, service businesses, construction workers, all in healthcare, victims and perpetrators of crime, and all senior citizens.

On Thursdays they pray for surrounding towns and their governments, all who work in finance, prisoners and prison staff, all unemployed or underemployed, and all public servants. Fridays they pray for manufacturers, for police, fire, and rescue workers, the courts, all young people, and all who hurt, need inner healing, or are unable to love.

I do believe that Richmond is a different place because of their prayers. I know when I heard that they were praying for the work and studies of our seminary I felt a certain presence of care. When they were praying for those I might forget about I was made to remember them too.

2016-10-9-slide-3-meal-prayerAs a small child saying family prayers I liked to go last because after my parents and sisters listed those they would pray for, I would add “and everybody else.” I didn’t mean this as disingenuous, just knew there was no way of covering everyone. However, when you take the time to think about specific groups and specific people and organizations by name, I do believe it makes it a bit more authentic, more connected, which is what happens in the prayers of Richmond Hill.

2016-10-9-slide-4-seek-the-welfareWhen I usually think of a “retreat” center I think about a place where you become disconnected from worldly concerns and where you seek one on one time with God. But this retreat center is very different. It calls for more engagement with the city than less. It invites people to engage with the world around them, silencing their own personal concerns for the sake of the greater community. It calls them to be more in the world so that one might understand God’s desires for the city.

2016-10-9-slide-5-fpc-holtWhen I think of Jeremiah’s direction to build, plant, multiply, and seek welfare wherever God has sent us, I think of all the ways that our church is connected to the world around us. In fact, one of the things that initially drew me to this church was the way that you are engaged with the community. When I meet people around town and they find out that I am your pastor these are some things that I’ve heard:

2016-10-9-slide-6-aaOne man I met at a funeral said that he knew our church well from going to Alcoholics Anonymous here for many years and that he’ll always be grateful for the effect it had on his life. Did you know that A.A. meets in our building every day of the week? And on some days there are two meetings. It is not an exaggeration to say that hundreds of lives have been impacted by this ministry in our building.

2016-10-9-slide-7-medical-equipmentOne of our neighbors in the medical supply store across Aurelius was excited to meet me, saying that he’s so glad for the ministry our church does with the medical closet. While I thought such a business might object to us giving away for free the very kinds of items they were selling, he said how it makes him happy that we’re able to help those he has to turn away due to insurance or other financial restrictions.

When I visited our own Upstream band leader, Devin Lamb, in the hospital after he had back surgery last fall he told me about how he was excited that his insurance had covered some great medical equipment and that he couldn’t wait until he was done with them so he could give them to the medical closet. This is the spirit of this ministry, wanting the best for those in our community, particularly when they are in need.

2016-10-9-slide-8-food-bankOther people I’ve run into around town have asked, “Oh, you mean the food bank church?” I’m always happy to say yes to that. Though it’s a separate organization at this point, it began over 20 years ago as the ministry of a few individuals of this church in response to the needs of this community. At this point the food bank provides support for over 150 families each month.

One of the joys of being in the church building during the day is seeing how the shopping cart of food donations piles up and even occasionally hearing the stories of those who are donating. One particular story came from our very own Kalin Gleason who asked for donations for the food pantry as his birthday gifts this past summer. I love this picture of all the kids at his party all surrounding their gifts of food for those in need in Holt. 2016-10-9-slide-10-kalin The joy on his face speaks to the spirit of generosity and care for this community that shapes our church family members of every age.

2016-10-9-slide-11-walk-to-schoolThis past week there was another occasion of our church investing in the life of our community. Students throughout the Holt district celebrated International Walk to School day. Our church was the gathering site for nearly 150 children, parents, and teachers before they made their way to Sycamore Elementary. Susan Land shared with me that this event was a great experience for all involved, creating opportunity for our church members to interact with the community, talking, laughing, and serving a small breakfast. Principal, Steve Garrison, shared that some students enjoyed this so much that they asked him if they could do this every day! For the time that they were together, our church members served as Christ’s hands, feet, and smile for our community.

2016-10-9-slide-12-mission-handsThis is what seeking the welfare of the city looks like. It is about being open to what is needed in your immediate neighborhood. It is about sharing what you can with the resources that you have, and even seeking outside your own resources to make a way for God’s work to be done.

As our scripture tells us, by seeking the welfare of the city, you are securing your own welfare. You are a part of this community, and by seeking to strengthen those who are in need in the community you are securing a future for all of us.

2016-10-9-slide-13-jeremiah-29-11 Following our passage in Jeremiah 29:11, we read: “For surely I know the plans I have for you, says the LORD, plans for your welfare and not for harm, to give you a future with hope.” This is often quoted as a motivational passage, a way to find peace in God’s awareness and desire for good in our lives. But do we really understand what is meant by this passage? Especially in our American context it’s easy to skew this heavenly design as a balm for our individualistic concerns.  However when read in the Hebrew, we read that the “you” at the end of “surely I know the plans for you” is plural. It is not a plan for a singular person but for all of us.

My first class in seminary was Biblical Hebrew, or Baby Hebrew as our professor Carson Brisson called it. And in it we learned the importance of the point of view of a word. In English our plural second person and singular second words are often interchangeable. Saying you is ambiguous. My Hebrew professor, originally from North Carolina helped clarify this by referring to the plural second person as “y’all.” As a born and raised Midwesterner at first I found this quite off putting and strange, but as we unraveled bits and pieces of this beautiful and complicated language I was grateful for the “y’alls” that truly did give a bit more insight into who it was exactly that were called, charged, and oftentimes reprimanded by God in the Hebrew Bible.

2016-10-9-slide-14-james-howellIn my preparation for this sermon I came across the words of another southern pastor, Methodist James Howell. He writes, “In the South, God would say “the plans I have for y’all.”  The future, the hope God gives “you” (“y’all”) is for a crowd, it’s for the community, it’s for the nation.  God called Jeremiah to speak God’s Word, not to this man or woman or just to you or me, but to the nation of Israel during its most perilous time in history.  God’s plan is for the people, one plan, not a thousand plans for a thousand individuals…So who is the “y’all” God has plans for now? … Could it be the Church?  Aren’t we the “y’all” God promises to use for good?  God is not through with the Church, the coalesced body of believers who, by the grace of God, never lose their destined role for the sake of the world.  God has plans for the Church; Church is about being God’s instrument, not whether it suits me or entertains me.  I never go solo with God; my life in God’s plan is interwoven with others in God’s “y’all.”  I do not therefore lose my individuality, but I finally discover it when I find my proper place in the Body of Christ. I don’t even want to believe alone; I want to believe with y’all.  I need y’all. “

2016-10-9-slide-15-crosshandsThese plans that God have for us are not for us to be in isolation, but to be connected to the greater fabric of the community. While those who were in exile from Jerusalem to Babylon might’ve considered that their time in Babylon was only a temporary arrangement God is clear that it is not their position to decide, and in fact that they should settle down for at least three generations. That’s longer than most receiving this message will be alive. In a way, that takes the pressure off of that original audience. They are not called to change the world, they are called to live their lives, to take root in the community, and live fruitful lives. Part of seeking the welfare of our city is acknowledging that we are a part of something so much bigger than our own bodies and our own lifetimes.

Reinhold Niebuhr once said, “Nothing worth doing is completed in our lifetime; therefore, we are saved by hope. Nothing true or beautiful or good makes complete sense in any immediate context of history; therefore, we are saved by faith. Nothing we do, however virtuous, can be accomplished alone; therefore, we are saved by love. No virtuous act is quite as virtuous from the standpoint of our friend or foe as from our own; therefore, we are saved by the final form of love, which is forgiveness.”

How will God save you from your own plans? Jeremiah calls this community to hope in an escape from exile, but could that perhaps be worked out by making the foreign into home? By transforming the stranger into family? If we think God’s plans working out means things go according to our plans we’re going to disappointed, and miss out on all the good plans that God has already set in motion. God’s plans are far beyond what we can imagine or understand. If we are so busy trying to limit this grand design into our own narrow view we miss out on the beautiful landscape of God’s great plan.

2016-10-9-slide-17-welfare-of-the-cityWhile God is working this plan out in, through, and beyond us, what are we to do in the meantime? We’re called to seek the welfare of the city, see the hope and promise in exactly where we are and what we are doing. May you find such peace by securing peace for another. Amen.

“Table Grace” Luke 17:11-19, October 2, 2016, FPC Holt

“Table Grace”
Luke 17:11-19
October 2, 2016, First Presbyterian Church of Holt

2016-10-2-slide-1-healingUnclean! Unclean! No, this isn’t about the new parent plight of struggling to take a shower, rather it’s what these 10 men in our story today were required to shout when they got near to anyone, lest they expose others to this terrible and infectious disease. Unclean! Unclean! Each shout creating a boundary, putting oneself at a distance.

Often when I read the miracle stories I have trouble connecting them with our current reality. But this one? 2016-10-2-slide-2-divisionsIt’s a scene of divisions: racial divides, religious separations, and health as a barrier to relationship. There’s nothing foreign about those concepts in our world today. We know what lines drawn in the sand do to our understanding of “us” and “them.” We know what fear is capable of when used as a weapon to divide and denigrate.

2016-10-2-slide-3-lepers-at-a-distanceWhat is unfamiliar, however, is the healing practices surrounding leprosy, and how that plays into the divisions in this story. We know it is an undesirable and contagious condition, but the disease had further implications in society. Social and religious convention of that time dictated that once leprosy was contracted those who had it were unclean, medically and ritually. The duality of their uncleanliness meant that even once they were healed medically, they needed to be healed ritually as well, with sacrifice and the priest’s blessing.

2016-10-2-slide-4-one-leperThis story draws our attention to the Samaritan. He, like the other nine, is healed of his leprosy, but unlike the nine, his status as a foreigner means that even though he has received that same medical healing, he is unable to receive the ritual healing of the priest’s blessing. He comes to Jesus, and because he has been healed physically he is able to come close. His healing moves him from experiencing Jesus at a distance, to being able to truly know him face to face.

He is overcome with gratitude and Jesus says to him, “Get up and go on your way; your faith has made you well.”

2016-10-2-slide-5-lepersJesus draws his attention to the other nine, wondering why they don’t display such thankfulness. A big part of gratitude is acknowledging that there is actually something outside of yourself that is making things happen, improving your life in perceptible ways. If you believe that your health and wellness are solely your own doing, why would you express gratitude to one beyond yourself?

These nine were taking the steps they needed to take, like following through on a prescribed workout plan and diet. I guess one could see that as the upside to legalism. If things are so straightforward and dualistic: healthy and sick, broken and whole, and you believe that your move from one side of the coin to the other is determined by your actions, then you are indeed the one to be praised. Way to go, you! But the independence exercised by these nine, reveals an ignorance of God at work.

2016-10-2-slide-6-one-leper-shadowThis tenth man saw things a bit differently. He didn’t fall within the bounds of Jewish culture, and therefore was not privy to the benefits of their legalism. When he experienced healing he knew it not as his own doing, but as an act of grace from God. In his great need, he was able to see his lack of control, and thus was more receptive to God at work in his healing.

Gratitude is fundamentally an acknowledgement of our limitations and a humble response to our interdependence.

2016-10-2-slide-7-calvin-hospitalIn this recent season of life, welcoming sweet Calvin into the world, I’ve been surrounded by many moments of great need and humility. When you are in great need and have those needs met it can’t help but spur gratitude. So many of you saw me through many months of morning sickness, that was certainly not contained to the morning. Try as I might to find my own ways out of it, I instead was required to find ways through it, accepting the help of others, surrendering to my need for God’s presence.

In the midst of those first few days with Calvin, there were many opportunities to learn this lesson over and over again, through my inability to walk, climb stairs, or drive. I was utterly dependent on the help of others and on the peace and comfort God’s presence. Little by little I regained some semblance of health, but the interdependence in that time of utter need stayed with me.

As we sought to figure out this parenting business, so much was new and unfamiliar. In one specific instance I was trying to figure out how to sterilize bottles. What do you know, that very day we received a package from the Lloyds with another set of bottles and a steamer to help clean the bottles! The generosity was the Lloyds’, but the timing had to be God at work.

2016-10-2-slide-8-praying-around-tableOne of the first implicit lessons I was taught about faith was the importance of acknowledging need and interdependence through praying before eating a meal. In these prayers we were naming our need, naming the needs of others, naming our gifts, and thanking God for what we had.

2016-10-2-slide-9-prayerUCC pastor, Rev. John Thomas reflects on how our gratitude shapes our prayers. He wrote, “Saying a prayer before meals quietly or with others acknowledges that my life depends on God’s bounty and on a host of people who grew, processed, distributed, prepared, and served the food that gives me nourishment and delight. Saying a prayer by a hospital bed admits that my health rests in God’s love as well as the skills of scientists and physicians and nurses and a host of people who maintain these places of care. And, yes, even sending a thank-you note… is far more than social convention, but an awareness that the best gifts and thus much of the joy of life are not things we can give ourselves but come from beyond us as an alluring expression of love, even an invitation to love. Each thank you becomes a way to practice gratitude so that more and more our lives are weaned away from the myth of entitlement and the arrogance and isolation of independence. Each thank you becomes a way to practice gratitude so that more and more our lives are shaped by the truth of our belonging to others, even to Christ.”

2016-10-2-slide-10-communion-table Today we have the opportunity to acknowledge the healing we’ve experienced through Christ and to draw near God in gratitude, coming to the communion table. In communion we are fed by the body and blood of Christ, a meal of unmerited favor, that is to say, grace.

Just as we are drawn close to Christ in this sacrament, we are also drawn close to Christ’s universal Church. When we come to the communion table we are all eating a common meal, bread and juice, but it is indicative of a much larger and more varied table. We come to this table in the midst of fellow Christians all over the world and all throughout time. At this table we offer up ourselves, our own ideas of how to be healthy and whole and good. We forgo our independence to be enveloped in the beauty of our interdependence, so that we may be brothers and sisters in Christ, so that we may fully partake in Christ’s grace.

2016-10-2-slide-11-hands-on-arms Seminary professor of mine, Beverly Zink-Sawyer had this to say about the teaching enacted by the Samaritan, “It is his actions that are exemplary for us as a community of faith. Recognizing the healing that has occurred, he turns back to praise God and falls at Jesus’ feet in thanksgiving. The verbs “praise” (doxazo) and “thank” (eucharisto) echo references to worship frequently used by Luke and other New Testament writers. Luke seems to be connecting the practices that mark Christian worship with the restoration of health. We are reminded by the leper’s action that the ultimate place where we can cry out to God, receive mercy, and be transformed is the church, the place where we gather to offer our thanksgiving and praise.”

So as we are gathered today, in our worship, and most especially at this table of grace, may we remember that we are not our own, but we belong to one another and to God in blessed interdependence. May we respond with the utmost gratitude. Let all thanks be to God. Amen.

“Out of Control” Luke 9:51-62, June 26, 2016, FPC Holt

“Out of Control”
Luke 9:51-62
June 26, 2016, First Presbyterian Church of Holt

slide-1-cranky-jesusAnybody listen to this scripture text and think, “wow, Jesus is a bit cranky!”? Really, I can’t bury my father? And I can’t even say good bye to my friends and family? Can I at least leave a note? Jesus seems quite unreasonable, given the would be followers’ requests. Is it really so much to ask to want to get your affairs in order before following Jesus out into who knows what? With our story today, Jesus says, yes.

slide-2-follow-meFollowing Jesus requires not only willingness, but first priority. Faithfulness is not faithfulness without follow through. What Jesus is asking is not for them to just take on a new extracurricular activity, but to take on an entire new way of life. What he is ultimately asking them to give up is control. Giving up control can be a very scary thing. We are taught to be self-reliant, to make well reasoned, thought out decisions.

Each would-be disciples’ responses are met with Jesus’ counter-cultural control-arresting admonitions. First is the one who says“I will follow you wherever you go.” To him Jesus says, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.”

housing

housing

Housing security is one of our most basic needs. Your safety and physical well being are directly tied into your ability to have a roof over your head at night. If you have a consistent place to sleep each night, chances are your rent or mortgage, along with utilities and property taxes are your highest expense each month. And we pay those bills because of how highly we value the security and consistency of having a place to call our own, a place where we can live as we please.

slide-4-we-need-housingJesus, however, is calling the disciples to set aside control in this very basic aspect of human life, and to take on a nomadic existence, not knowing where they will end each day, or how they will get their meals. If you have experienced housing insecurity perhaps you understand what a seemingly impossible task to which Jesus is calling the disciples to willingly undertake.

In Jesus’ example he lifts up foxes and birds as having a home, while asking the disciples to go without, which would mean that they have less control in their lives than animals. This is a bold and frightening thing.

slide-5-homeless-jesusCanadian sculptor Timothy P. Schmalz has generated some interesting conversation and some controversy through his statue of a homeless Jesus. He has made over 30 of these statues at this point, the first in Toronto and then in cities across the United States, including Denver, Phoenix, Chicago, Austin, Buffalo, and D.C., as well as around the world in Belfast, Dublin,Longton, and the Vatican. Through the statue Schmalz has said that he’s trying to generate conversation about Matthew 25, and how we care for Jesus through caring for those in need.

As far back as Psalm 127 and David in 2 Samuel 7, followers of God have been concerned with making a home for God, but over and over again God has insisted that God’s presence is not to be contained. While we may never be exactly comfortable with the idea of God as homeless, we can come to trust that Christ is at work in and through experiences of our unrest and lack of control.

slide-6-jerusalem-graveyardA second would-be disciple asks Jesus, “Lord, first let me go and bury my father.” And to him Jesus says, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.”

Rituals surrounding death have a long and deep history, involving social, physiological, and sacred purpose. Jewish burial customs of this time included a tearing of garments, constant watch of the body before it was buried, hiring of paid mourners, very specific body preparation, and then a week long mourning period for the family called Shiva.

It’s also important to note that the body was supposed to be buried on the same day in which the person had died. So this man was likely being called upon to leave and follow Jesus on the very same day as his father’s death. Asking this man to leave those family responsibilities and personal desires to process grief seems like a cruel thing. Why would Jesus ask that of him?

While grieving the death of a family member can be deeply personal there are also quite a bit of logistics to go alongside it. By asking this man to leave at this time Jesus speaks to man within his grief and stress and frees him from the work surrounding this death so that he may experience new life. In doing so there are decisions that he will have no say in, possessions he will not inherit. Jesus is asking him to willing give up control of his family’s situation so he may be able to take his place in the family of God.

The third potential disciple, tries to bargain with Jesus. He says, “I will follow you, Lord; but let me first say farewell to those at my home.” Jesus is not one to negotiate, saying to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

slide-8-plowI’ve never personally plowed a field, but understand that doing so, particularly with a mule and plow as would’ve likely been the method at that point, requires much concentration. Often mules will be outfitted with blinders to keep them headed straight. If the farmer looks to the side, or worse, turns around, chances are the mule and the plow will swerve, messing up the work that has been done, slowing down the process and creating more work.

Jesus saw this man’s request to say goodbye as a sign of reluctance, a lack of focus for the work that laid ahead. There’s a possibility too that in turning back and saying goodbye to those in his home they might try and talk him out of it. They might give him reason to never make it back to Jesus, never begin to pursue Jesus’ mission. Jesus was asking for unconditional surrender of control. No, “First I’ll do this and then I’ll follow you,” would work for following Jesus.

slide-9-three-responsesEach of these acts, nomadic living, operating outside of societal burial customs, and focusing on God’s kingdom, require renouncing the control that they thought they had, and placing their trust in Jesus’ ministry and mission. Each act requires faith.

Presbyterian minister, Carol Howard Merritt, writes, “In these three responses, Jesus…calls out to those in this time who will follow him and be his disciples. To follow Christ means a reordering of life that includes the possibility that one may never settle down. To follow Christ entails understanding oneself in relation to Jesus, even when experiencing disorientation in one’s own family and confusion in one’s sense of self. To follow Christ requires a single-minded resolve that looks forward to the work ahead and is cognizant of the risk that accompanies discipleship.”

Does Jesus seem cranky in his responses? Perhaps, but Jesus’ eyes were set to Jerusalem, set to the place where crucifixion awaited him. He was running out of time and nothing but resolute faith through action would do. May we relinquish our control so we may follow Jesus with the focus he requires. Amen.

 

“Beloved is Beloved is Beloved;” Galatians 3:23-29; June 19, 2016, FPC Holt

“Beloved is Beloved is Beloved”
Galatians 3:23-29
June 19, 2016, First Presbyterian Church of Holt

 

SLIDE 1 - Outside PulseIt was early last Sunday morning that the stories started coming in. There was a shooting in Orlando. 20 people were dead, more were injured. It happened at a gay nightclub. When we got to worship on Sunday these were the things I had heard, but no one really knew what all had happened, how many shooters, what their motivation was, or how high the death toll would climb. As the investigation continued, and still does, the numbers rose. 49 people killed, 53 injured, making it the largest mass shooting in U.S. history.

The story was horrifying to hear, but for a while all of these facts seemed so abstract to me, numbers and demographics. And even the fact that it was a shooting was abstract, living in a country where there are so, so many shootings.

SLIDE 2 - Dark Blurry CrowdThat’s the frightening thing, these people were numbers and demographics to the shooter as well. How else could someone be capable of such horrors? His connection to ISIS is still being uncovered, but it is clear that this man didn’t know his victims names or their stories. He saw them as other, as a threat to what he saw as good and correct.

Our scripture today says “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.  And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.”

In these two simple verses the world’s divisive dichotomies are brought down, and a true and full inclusion is offered, people no longer known by their demographics, but as their role as those whom belong to Christ, who are heirs of God’s goodness. Belonging to Christ changes everything. We are no longer the other at a distance, we are siblings in the household of God. When we belong to Christ, we belong to one another. Each of us is God’s beloved, a label that overwhelms and supersedes every other label this world seeks to assign us.

SLIDE 4 - Love HateIt’s easy to hate in the abstract. It’s hard to love in the abstract.

Many acts of hate are done at a distance through bullets, bombs, and barricades. Actions justified through blanket definitions of “those people,” “enemy,” and “other.” Throughout this week this hate has become manifest in homophobia, Islamophobia, as well as both anti-immigrant and anti-hispanic rhetoric and action. Hatred hidden behind many of the labels that our Galatians text would renounce.

SLIDE 6 - LoveLove, however, necessitates proximity. Love is more than just the absence of hate, it requires action. Stepping out from behind the barriers requires vulnerability. It requires allowing yourself to be known and seeking to know the other. And when fear gets in your way, love requires taking the time to see as God sees. Love in the face of this tragedy looks like listening to the LGBTQ+ people you encounter in your life, donating blood, calling out the evils of bigotry, donating to organizations like Presbyterian Disaster Assistance as they respond to this tragedy, and reflecting the light of Christ into the dark corners of this world.

SLIDE 7 - VictimsAs happens in the wake of every tragedy, we hear the stories of those who are affected. With such a large number of people killed, the list of victims of the shooting came out gradually, name by name, person by person. Each one a family that would never be the same, a story cut short.

SLIDE 8 - Edward SotomayorThe very first name on that list was Edward Sotomayor. A name I hadn’t heard until a week ago, but one that changed everything about this shooting for me. You see, to my friend Tony Letts, Eddie wasn’t a name on a list, he was a dear friend. I’ve known Tony since I was 15 and met him through a program for high schoolers interested in vocational ministry. SLIDE 9 - Eddie and Tony When Tony posted on Facebook about losing his friend Eddie in the shooting, I was shocked. I knew that each of the people killed had those had loved ones, but now knew someone I cared about was one of those people. Just that quickly the world became much smaller.

Throughout the week Tony has shared stories about his friend. Eddie was 34, worked for a gay travel agency, and was known for the top hats he often wore, as well as his quick wit, energy, and kindness. He was so very loved, by his friends, but also, by God who formed him, created him, and called him “beloved.” “Beloved” is the name by which God knows Eddie, as well as each of those affected by this shooting.

I heard a powerful story this week about a synagogue in Washington DC responding to this tragedy by taking the time to support the LGBTQ+ community in their own area, seeking to make their own world smaller, and their love less abstract. Rabbi Shmuel Herzfeld shares their experience:

“When our synagogue heard about the horrific tragedy that took place at the Pulse nightclub in Orlando, it was at the same time that we were celebrating our festival of Shavuot, which celebrates God’s giving of the Torah…I announced from the pulpit that as soon as the holiday ended at 9:17 p.m. Monday, we would travel from our synagogue in Northwest Washington to a gay bar as an act of solidarity.

We just wanted to share the message that we were all in tremendous pain and that our lives were not going on as normal. Even though the holiday is a joyous occasion, I felt tears in my eyes as I recited our sacred prayers.

I had not been to a bar in more than 20 years. And I had never been to a gay bar. Someone in the congregation told me about a bar called the Fireplace, so I announced that as our destination. Afterward, I found out it was predominantly frequented by gay African Americans.

Approximately a dozen of us, wearing our kippot, or yarmulkes, went down as soon as the holiday ended. Some of the members of our group are gay, but most are not. We did not know what to expect. As we gathered outside, we saw one large, drunk man talking loudly and wildly. I wondered whether we were in the right place. Then my mother, who was with me, went up to a man who was standing on the side of the building. She told him why we were there. He broke down in tears and told us his cousin was killed at Pulse. He embraced us and invited us into the Fireplace.

We didn’t know what to expect, but it turned out that we had so much in common. We met everyone in the bar. One of the patrons told me that his stepchildren were actually bar-mitzvahed in our congregation. Another one asked for my card so that his church could come and visit. The bartender shut off all of the music in the room, and the crowd became silent as we offered words of prayer and healing. My co-clergy Maharat Ruth Friedman shared a blessing related to the holiday of Shavuot, and she lit memorial candles on the bar ledge. Then everyone in the bar put their hands around each other’s shoulders, and we sang soulful tunes. After that, one of our congregants bought a round of beer for the whole bar.

Everyone in the bar embraced each other. It was powerful and moving and real and raw.

…As we were singing, I looked over at some gay members of our congregation and saw tears flowing down their faces. I felt the reality that we are living in a time of enormous pain. But I also felt that the night was a tremendous learning experience for me. I learned that when a rabbi and members of an Orthodox synagogue walk into a gay African American bar, it is not the opening line of a joke but an opportunity to connect; it is an opportunity to break down barriers and come together as one; it is an opportunity to learn that if we are going to survive, we all need each other.”

In 1 John 4, we read, “Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and God’s love is perfected in us. By this we know that we abide in God and God in us, because God has given us of God’s Spirit. And we have seen and do testify that the Creator has sent the child as the Savior of the world.  God abides in those who confess that Jesus is the child of God, and they abide in God. So we have known and believe the love that God has for us…. We love because God first loved us.”

It is God who teaches us to love, and God’s love that draws us towards one another when the pain, fear, and hatred of this world tries to pull us apart. Our love for one another enables God’s love to be perfected in us, making us instruments of God’s love in this world.

SLIDE 13 - Lin-Manuel MirandaSunday night at the Tony awards Lin-Manuel Miranda, the writer and star of the Broadway musical Hamilton, accepted an award for Best Original Score and shared a sonnet he wrote for the occasion. Here is part of that sonnet:

We chase the melodies that seem to find us
Until they’re finished songs and start to play.
When senseless acts of tragedy remind us
That nothing here is promised, not one day

This show is proof that history remembers.
We live through times when hate and fear seem stronger.
We rise and fall, and light from dying embers
Remembrances that hope and love last longer.

SLIDE 14 - Love is LoveAnd love is love is love is love is love is love is love is love;
Cannot be killed or swept aside.”

We know from scripture that “love never ends.” May we allow God’s love to live in us, that all may know that each of “us” and each of “them,” is God’s own beloved. May we abandon the labels of this world to know the truth of God’s kingdom, that beloved is beloved is beloved is beloved is beloved is beloved is beloved is beloved. Amen.

“Much Forgiveness, Much Love;” Luke 7:36-8:3; June 12, 2016; FPC Holt

“Much Forgiveness, Much Love”
Luke 7:36-8:3

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2016 6 12 SLIDE 1 - Woman at Jesus FeetIn our scripture today, the primary character of our story is given a strange introduction, “a woman in the city, who was a sinner.” Reading that this week I thought, “hm, well that narrows it down.” Growing up in faith with the understanding of Romans 3:23, that is that, “all have sinned and fall short of the glory of God,” to me this distinction is a funny one, basically just saying she was human, not divine. But in this specific account her status as “sinner” is different from the general sense of humanness that we all carry around with us, it was part of this woman’s identity, part of what made her very presence and actions towards Jesus unwelcome by the Pharisee who was hosting Jesus that day.

However, her interaction with Jesus is not an extension of her sinfulness, as the Pharisee seems to believe, rather it is a response of abundant joy and love. Jesus tells the Pharisee, “her sins, which were many, have been forgiven; hence she has shown great love.”

2016 6 12 SLIDE 2 - Sin One of the criticisms I’ve heard about Christianity in general and worship in particular, is that we spend too much time dwelling on our sins, on our failures, on the ways that we have fallen short of the glory of God. To me, I find the time we spend in worship focused on the confession of sins to be one of the most life giving parts. When else in our daily lives do we stand up in a crowd and confess that we have been wrong? Where else do we receive such complete forgiveness? How are our lives changed by receiving God’s grace in this way?

2016 6 12 SLIDE 3 - Journal Historically confessions of sin have taken place throughout one’s community and personal life. Puritans wrote extensively detailed private diaries to allow them to confess their sins to God. These diaries were so thorough and so personal that they were most often burned at the time of the person’s death. Before there was a professional priesthood, Christians would gather together and confess their sins to one another to pray for each other’s healing. In the Catholic tradition priests use confessional booths to hear the confessions of their parishioners.

It seems our society these days is filled with opportunities for confession. 2016 6 12 SLIDE 6 - Reality Show Confession One-camera “confessionals” are part of nearly every reality show misconstruing the term “confession” as a venting of frustrations with another or rare moments of self-reflection. 2016 6 12 SLIDE 7 - Facebook ConfessionSocial media allows for quick opportunities to reveal our thoughts to whoever will listen.  Many we interact with day to day receive our confessions: hairdressers, bartenders, and strangers in lines.

While there is nothing inherently wrong in this self-reflection, we should be aware of our motivation for these confessions. Are we simply trying to clear our minds? Gain accountability or advice from someone we trust? OR are we seeking forgiveness from God and other’s we have hurt out of a repentant heart?

2016 6 12 SLIDE 9 - Confession It’s often a blessedly strange moment when I’m out in public and people find out I’m a pastor. I have been privy to many a confessional: on airplanes, in coffee shops, grocery stores, and just about everywhere else, just by someone learning my title. People often tell me of their church attendance, or lack thereof, confess their desire to strive to be a “good person,” some might tell me of their works in mission.

Often I want to ask, “Why are you telling me?” But then I remember who this position calls me to be.  Over the centuries the role of clergy has been as a medium to God’s grace. In the Presbyterian Church we uphold a “priesthood of all believers,” which means that each of us can ask for God’s forgiveness directly/ However, it can be a daunting thing to approach God in confession, and so pastors and other clergy become a proxy.

Though these unsolicited confessions can lead to very interesting and insightful conversations, they most often seem like a defensive response, sort of a “making this right,” rather than the thought out contrition of a penitent heart. On the occasion that these conversations become a bit deeper they can lead to some pretty profound views of how those outside a church home view the church and their relationship to God. Many tell me that they don’t go to church because they’re just too busy or haven’t found a church community where they feel at home.

2016 6 12 SLIDE 10 - Corporate confessionConfession has long been one of my favorite parts about being a part of a worshipping community. I love the beautiful vulnerability of standing in a room filled with people of all ages and life stages and confessing our brokenness to God and one another.

Imagine what would happen if we went out to other places and relationships in our lives and confessed this same brokenness. Imagine how the world could be changed if we all admitted our mistakes and the ways we create intentional distance in relationship. What a strange and wonderful world that would be.

2016 6 12 SLIDE 11 - Woman in Church So what is it that we’re even doing when we confess our sin? Do we think that our confessions will surprise God? Do we think that our words undo the hurt that we’ve caused to ourselves or to others? Why do so many of us have such an urgent desire to confess our sinfulness? Why is “making things right with God” such a priority?

Psalm 139:1-3 says, “O Lord, you have searched me and known me. You know when I sit down and when I rise up; you discern my thoughts from far away. You search out my path and my lying down, and are acquainted with all my ways.”

God knows us intimately; there is nowhere we can go that is apart from God. God surrounds our action and knows our hearts. God is well aware of each and every sin we have committed. God knows when we have willingly chosen other paths.

In 1 John 1:9 we hear, “If we confess our sins, God is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.”

James 5:16 says, “Confess your sins to one another, and pray for one another, so that you may be healed.”

When we confess our sins it is not God who discovers our sinfulness, but rather it is our eyes that are opened to the presence of those sins and we begin the journey beyond our sinfulness.

2016 6 12 SLIDE 15 - Washing Jesus FeetThe woman in our story today is overjoyed by the forgiveness she received through Jesus. So much so that she can’t help but have her joy spill out, washing, kissing, and anointing Jesus’ feet, with no regard for how people may perceive her actions. She seems to really get what is going on there, that by being forgiven her story changes, her identity changes. She is no longer shackled by the sin that had so long defined her.

Psalm 32 says “While I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.” But then the Psalmist is turned in verse 5: “Then I acknowledged my sin to you, and I did not hide my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the guilt of my sin.”

Presbyterian Pastor Lindsay P. Armstrong wrote, “Focusing on fault and magnifying its importance is not confession but megalomania, as if we know better than God does that we are undeserving of forgiveness. Such a posture narcissistically keeps the focus on our actions, when what God has done and continues to do is far more important. It involves refusing forgiveness and features failure to follow God’s lead into fresh ways of living.”

2016 6 12 SLIDE 19 - Arms upConfession is ultimately not about us, or what we’ve done. It’s not about us knowing what exactly made the woman in our story be so clearly defined as a sinner. Confession is about being drawn to reconciliation, it is about responding to God’s great love and God’s desire to be in relationship with us. Confession is about acknowledging what we’ve done, but then moving past it so that we can be open to what God desires to do through us.

2 Corinthians 5:18-19 says, “God reconciled us to Godself through Christ and has given us the ministry of reconciliation, that is, in Christ God was reconciling the world to Godself, not counting their trespasses against them, and entrusting the message of reconciliation to us.“

What do we do in worship each week after our confession? We are assured of our forgiveness and then, 2016 6 12 SLIDE 21 - Passing Peace we pass God’s peace to one another. When we know we are forgiven, we are compelled to respond, taking that peace that we have received from God and extending that peace to one another.

2016 6 12 SLIDE 22 - Woman CloseupThe woman in our story knew that. Once forgiven she couldn’t keep bear to keep it to herself. Knowing that we have received God’s abundant forgiveness, may be we so compelled to respond. Amen.

“Beauty”; Beloved Community: Beauty; Psalm 96; May 29, 2016; FPC Holt

“Beauty”
Beloved Community: Beauty
Psalm 96
May 29, 2016, First Presbyterian Church of Holt

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2016 5 29 SLIDE 1 - BroadwayI’ve always liked musical theatre. To me there’s something freeing about people breaking out into song when their emotion simply can’t be contained in spoken word, and dancing when even song won’t quite capture what they’re feeling. After witnessing me breaking out into song on more than one occasion, a friend of mine in seminary told me that being friends with me was the closest he’d ever get to living in a musical. I decided to take that as a compliment.

2016 5 29 SLIDE 2 - Psalms Our scripture today comes to us from our biblical songbook, the Psalms. Like a scene from a musical, this particular passage is a psalm of thanksgiving, but not only through song and words, but through the gladness of the heavens, the rejoicing of the earth, the roaring of the sea, the exulting of the fields. Everything is uncontainably breaking out into song, and all of creation knows the choreography.

2016 5 29 SLIDE 3 - Palms This litany of all of creation’s praise reminds me of Jesus’ words in Luke 19:40  in the context of the parade of palms, Jesus’ entry into Jerusalem. The crowd is shouting praise and joy and excitement. The Pharisees tell Jesus to make the disciples stop, and Jesus says to them,“I tell you, if these were silent, the stones would shout out.”

2016 5 29 SLIDE 5 - Sunset WaterfallOur Psalm has all sorts of parts of creation singing out with joy and gratitude for the glory, majesty, and beauty of God. When we look at a sunset, a field of flowers, or a waterfall, it’s easy to attribute beauty to God’s creation. When we see winter bud into spring we can see the creative energy of God, creating life where there had been frost and emptiness. When we hear rain fall and thunder crash we are confronted with the enormity of God’s presence. The beauty of God’s creation is less apparent on the days when the world seems dreary, or when we have snow on Pentecost in May. And It can become even harder to see beauty in the part of creation closest to us, that is our own being. We’re used to these bodies that we inhabit. We’ve seen the good and bad that they can do, and consequently struggle to see what makes them worthy of admiration, much less breaking into song and dance at their beauty.

2016 5 29 SLIDE 6 - IrenaeusSt. Irenaeus, an early theologian who lived around a century after Jesus’ death, wrote this about our created nature:

“The tender flesh itself will be found one day

–quite surprisingly– to be capable of receiving,

and yes, full[y] capable of embracing the searing energies of God.

Go figure. Fear not.

For even at its beginning the humble clay received God’s art,

whereby one part became the eye, another the ear, and yet another this impetuous hand.

Therefore, the flesh is not to be excluded from the wisdom and the power that now and ever animates all things.

His life-giving agency is made perfect, we are told, in weakness– made perfect in the flesh.”

2016 5 29 SLIDE 7 - ClayOur purpose as we know it in scripture, as God animated, created flesh, was assigned from the very beginning of creation: to be made in God’s image. It can be tricky to reconcile that call to our lived out reality. Do we really see ourselves and those around us as created in God’s image? Do we treat one another and ourselves like this is true? Do we seek to bear God’s beauty in our lives and actions, or do we hide behind our insecurities and self-defined imperfections? Do we celebrate the ways that God’s own creative energy and capacity for reason empower our  abilities, or is the beauty of our mind lost in apathy and ignorance?

2016 5 29 SLIDE 8 - A Tree Full of AngelsBenedictine monastic, Macrina Wiederkehr writes this in her book, “A Tree Full of Angels,” “The most exciting of all calls is the call to be like God… There was a common belief in the Old Testament that if people were to see God face to face they would die. The reasoning behind this thought makes a great deal of sense. Our frailty simply can’t take all of God’s glory in one gaze. It would be too much for us. Our task, then, if we want to see God and live is to start looking like God. We must lessen the difference between us.”

2016 5 29 SLIDE 9 - MichaelangeloWhat would it mean in your life, for you to lessen the difference between you and God? Not so you may be worshipped in your own arrogance, but that you might draw close to the beauty that God has instilled in you by virtue of your very creation. We live in the tension of ever being drawn to seek to be like God, while simultaneously knowing that we are not God and will never achieve God’s greatness. By acknowledging this struggle and still seeking to ever reflect as much as we can of God’s beauty, we live into God’s purpose for us.

The Psalmist explores this tension in Psalm 8: “When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them, mortals that you care for them? Yet you have made them a little lower than God, and crowned them with glory and honor. You have given them dominion over the works of your hands; you have put all things under their feet, all sheep and oxen, and also the beasts of the field, the birds of the air, and the fish of the sea, whatever passes along the paths of the seas.”

2016 5 29 SLIDE 11 - MirrorWhat are we that God is mindful of us? And why do we have such a hard time taking on our role in God’s desires for us? Do we see ourselves as capable of bearing God’s beauty? Have you ever taken the time to gaze into the mirror, not in a spirit of vanity or critique, but rather in gratitude? Do you see in yourself the beauty of God’s creation?

These bodies of ours can be harder to see as beautiful when they are not functioning in the ways we would hope and not allowing us to do the things we would like. 2016 5 29 SLIDE 12 - PregnancyMany of you know that I have had my own experiences with limitations throughout this pregnancy, particularly this last week, when various health complications required me to spend most of the time lying on my side, and even then experiencing quite a bit of pain. It’s a humbling and frustrating thing to be so confronted with our embodiment, at the mercy of our incarnation. And yet, the reality that right now, my son’s heart is beating inside of me and his feet have been kicking me all throughout the day, it is nothing short of miraculous. After witnessing so many friends and family members struggling with fertility and infant loss, I don’t take it for granted for one moment that Calvin’s very existence is possible. But one doesn’t need to go even as far as that to marvel at what our bodies are able to do, and the care with which God created us.

2016 5 29 SLIDE 13 - EarWhittaker Chambers, initially an avowed atheist, started towards conversion in a creator God when when he had his own experience of the divine beauty of creation in examining his daughter’s ear as she was sitting in her high chair eating. He writes, “She was the most miraculous thing that had ever happened in my life…My eye came to rest on the delicate convolutions of her ear – those intricate, perfect ears. The thought passed through my mind ‘No, those ears were not created by any chance coming together of atoms in nature. They could have been created only by an immense design’.”

2016 5 29 SLIDE 14 - StrangerWhen you look for the beauty of God’s creation in others, what do you look for? It’s easier to see the beauty of God in your children or your spouse, but have you ever tried to seek this beauty in a stranger, or in that person at work or school that you just really don’t like?

2016 5 29 SLIDE 15 - CrowdWhen we step back and think of the intricate beauty of creation, of the way each of us are fashioned by God, we can’t help but notice God’s beauty in every single person, the intentional convolutions of each person’s ear, the miracle of hearts beating, the dependability of lungs circulating each breath.

“O sing to the Lord a new song; sing to the Lord, all the earth.  Sing to the Lord, bless his name; tell of his salvation from day to day.  Declare his glory among the nations, his marvellous works among all the peoples.” May we forever be in awe of God’s beauty in this world, both around us and within us. Amen.

“Homemaking: A Call for All”; John 14:23-29 and Acts 16:9-15; May 1, 2016, FPC Holt

“Homemaking: A Call for All”
John 14:23-29 and Acts 16:9-15
May 1, 2016, First Presbyterian Church of Holt

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Welcome mat

Welcome mat

Hospitality. What do you think of when you hear this word? I think of my grandmother’s blueberry muffins, of Hawaiian pineapples as a symbol of welcome, and of meals I’ve been blessed to have with several of you in your homes.

I think of how my mother would rally us all to clean the house when company was coming over, straightening our rooms, vacuuming, mopping, dusting, all to create a sense of welcome for whoever was coming. I remember writing notes for my grandmother to place under her pillow at night. I remember my uncle coming to stay, always bringing a box of Dunkin Donuts, and being sure to say, “thank you for your hospitality,” every time he was there.

2016 5 1 SLIDE 2 - Heart LockBoth of our scripture readings today feature a very specific type of hospitality, opening our lives and our hearts as a faithful response to God’s presence. In the passage in John Jesus says to the disciples, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.” In the passage in Acts Lydia says to the disciples, “If you have judged me to be faithful to the Lord, come and stay at my home.” Jesus identifies faithful action as the way to invite God’s presence to be at home with them and Lydia responds from her experience of newfound faith to invite the disciples to be at home with her.

2016 5 1 SLIDE 5 - LydiaWhen I read this text I wonder a bit at Lydia’s quick invitation. Though I’d like to think otherwise, I’m not so sure I’d be that fast to invite people over to stay, checking through the list in my head of vacuuming that needs to be done, sheets to be changed, and dishes to be washed. But not only was Lydia quick about it, the text also says that Lydia “prevailed upon them,” to accept her invitation. For her the priority was unquestionably the continued conversation and presence of the disciples, and she was more than willing to allow them into her house, whatever the current state, to enable that to happen.

2016 5 1 SLIDE 6 - Lauren WinnerIn the book, Mudhouse Sabbath, Lauren F. Winner, a Christian converted from Judaism, speaks of the practice of hospitality throughout Jewish and Christian history, as well as how we may live it out now. She writes, “To be a hostess, I’m going to have to surrender my notions of Good Housekeeping domestic perfection. I will have to set down my pride and invite people over even if I haven’t dusted. This is tough: My mother set a high standard. Her house is always immaculate, most especially if she’s expecting company. But if I wait for immaculate, I will never have a guest.” She continues, writing, “The reality of God’s Trinitarian life suggests that…we are not meant simply to invite people into our homes, but also to invite them into our lives. Having guests and visitors, if we do it right, is not an imposition, because we are not meant to rearrange our lives for our guests – we are meant to invite our guests to enter into our lives as they are. It is this forging of relationships that transforms entertaining into hospitality.”

2016 5 1 SLIDE 7 - More LightIn the life of our congregation, we have recently taken steps to increase the reach of our welcome, with our priority placed on forging relationships. Last summer and fall we spent some time as a congregation discerning whether or not God was calling us to be a More Light congregation, and in the fall, our session voted that we would do so. More Light is an organization within our denomination, the PCUSA, that frames it’s work in this way: “Following the risen Christ, and seeking to make the Church a true community of hospitality, the mission of More Light Presbyterians is to work for the full participation of lesbian, gay, bisexual, transgender and queer (LGBTQ) people in the life, ministry and witness of the Presbyterian Church (USA) and in society.”

In becoming a More Light congregation we have taken the hospitality approach that Lauren Winner advocates, not rearranging our lives in order to invite our siblings in Christ into our congregation or putting on a false front, but authentically welcoming all people with love, and honesty in our questions and our desire to better learn how to care for each other in all the particularities of experience that each of us bring to the table.

I spoke with one of our newer members, Jon James, this week on what it looks like to be welcoming to those who identify as LGBTQ, asking how we can be allies to those whom God places in our lives. His number one advice? Have humility and be willing to called out when you are in the wrong. Notice, this doesn’t mean holding off until you know all the appropriate terminology, but willingly entering into the lives of those whom God has called you to love. This goes back to the very same hesitations that can keep us from relationships, waiting until we have everything in our homes, hearts, and minds all straightened out before we’ll let anyone in. This is not the case with welcoming God into our life and ought not to be the case in welcoming in all whom God calls beloved, that is to say, everyone.

2016 5 1 SLIDE 8 - RestroomIf you turned on the news or spent any time on social media these past few weeks, you’ve undoubtedly run into posts, articles, and stories about the passing of legislation in North Carolina that requires people to use public restrooms that correspond with their assigned gender at birth. The response has been loud and polarizing, many highlighting hypothetical scenarios and remarks disparaging entire groups of people. When it all comes down to it, all of this bathroom talk is not really about bathrooms at all, but about fear and prejudice, on both sides. It’s about failing to see the presence of God in one another.

2016 5 1 SLIDE 9 - MonasteryI heard this story once; perhaps you may have heard it too, about a monastery. As the monks were getting older and passing away, no new monks were coming into the community and eventually there were only five monks left in their order. A few miles from the monastery lived a hermit who many thought was a prophet. As the men of the monastery discussed the bleak state of their order, they decided to visit the hermit to see if he would have some advice. The five monks went to the hermit and explained their situation and he said that he didn’t know how the monastery could be saved. He said the only thing he could tell them is that one of them was an apostle of God. They were confused by this and wondered what it could mean. They were doubtful that one of them could be an apostle, and each wondered if it were true, who could it be? As they thought about this things began to change in their community. Because they weren’t sure who was apostle among them, they began to treat one another with a new kind of grace and respect, on the off chance that one of them might actually be an apostle of God. And on the off, off chance that each monk himself might be the apostle spoken of by the hermit, each monk began to treat himself with extraordinary respect. As others from the outside visited the community, they noticed the care that the monks showed one another and some decided that they too wanted to be a part of that community. Within a few years the monastery had once again become a thriving order of respect and grace.

It is important how we respond to those God places in our lives, how we extend the love of God to one another.

2016 5 1 SLIDE 10 - Matthew 25In Matthew 25, Jesus says, “I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” The listeners in this passage are confused, asking “when did we do any of those things?” But Jesus, responds ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

With the spirit of God dwelling within us, may we seek to extending God’s hospitality to all we meet. Amen.

“Ibega ha Ibega: Shoulder to Shoulder”; Philippians 1:2-6; April 16, 2016, FPC Holt; Presbytery of Lake Michigan Presbyterian Women Spring Gathering

“Ibega ha Ibega: Shoulder to Shoulder”
Philippians 1:2-6
April 16, 2016, First Presbyterian Church of Holt
Presbytery of Lake Michigan Presbyterian Women Spring Gathering

2016 4 16 SLIDE 1 - MissionsWhen you think of missions what do you think of? Working to help the “less fortunate” of your community? Providing aid to someone in desperate need, who needs your particular help to make it through the day? Far too often when when we think of missions we think of being help to those people who are over there, casting our self in the role of helper, and the other in the role of helpless.

2016 4 16 SLIDE 2 - MEP Baskets The goal of Agape Community Transformation (ACT) Uganda is not this top down type of support, but rather stands by their goal of: “Working shoulder-to-shoulder supporting self-development of villagers in Muko Sub-County, Uganda.”

Shoulder-to-Shoulder, or in Rukiga, Ibega ha Ibega, means that ACT is about relationship, being resources to one another, strengthening each other. It means that we don’t assume that we are the only ones offering something in this relationship, but rather it is an exchange of ideas, experiences, and hope.

2016 4 16 SLIDE 3 - PaulThough he was instrumental in founding that church community, he places credit where it is due, acknowledging that God, not Paul is the one who enables good work among them. Paul is not their savior, but a co-laborer in building the kingdom of God. Paul prays for the people of Philippi with joy because of their “sharing in the gospel.”

2016 4 16 SLIDE 4 - KoinoniaIn Greek, this word that we have translated as “sharing in” is “koinonia.” Koinonia has a rich depth of meanings including: partnership, participation, communication, communion, contribution, fellowship. It is in its very essence about mutuality, not being above or below, leading or following, but being shoulder-to-shoulder, ibega ha ibega. This koinania type of relationship is the way we are called to serve in missions, acknowledging one another as brothers and sisters in Christ.

2016 4 16 SLIDE 5 - PCUSA Mission AgencyJust this past week I read a quote in the PCUSA Mission Yearbook that I think typifies this well. In speaking of mission partnership a volunteer wrote, “We thought you came to give us something. Now we understand that you came to help us see what we already have and use what we have to find solutions to our problems”

2016 4 16 SLIDE 6 - PlantingThis is the work that we are called to do, provide what we have to provide, but also fully understand that God is already at work in and among the people we are called to help. By acknowledging the many gifts of our partners in mission and “praying with joy,” as Paul did, we are better able to be full partners in serving God’s kingdom together. May we indeed ever strive to live Ibega ha Ibega with our brothers and sisters in Christ all over the world. Amen.

“Tend, Feed, Follow”; Luke 19:28-40; April 10, 2016, FPC Holt

“Tend, Feed, Follow”
Luke 19:28-40
April 10, 2016, First Presbyterian Church of Holt

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What do you do when nothing seems right? When you need a bit of a reset button? Is there a place or a practice where predictability brings you a sense of peace?

Believe it or not, when I was a freshman in college and overwhelmed by a majority classes that required critical thinking and never had just one answer to a question, math homework brought me a sense of peace, knowing that if I did things just right, there was just one right answer.

Nowadays knitting does that for me, one row building off of the next, each stitch linked to the one beside it, hats, scarves, and socks building up in predictable patterns.

2016 4 10 SLIDE 2 - Disciples GriefIn our scripture today, the disciples are looking for this very same sense of predictability, a reset on the pain surrounding them. This story comes to us in the days following Jesus’ death and resurrection. Jesus had appeared to the disciples three times previously. By doing so he had confirmed the promise of his resurrection and proved, even to the doubters, that he was indeed Jesus and had returned from the dead. But for Peter things were yet a bit unresolved. Peter was stuck in the grief of having denied affiliation to Jesus. He was grief stricken and not quite sure how he could continue to follow Jesus when he felt like he had failed him when put to the test. In his defeat he returns to what he knows, what is safe and predictable: fishing.

2016 4 10 SLIDE 4 - Full NetBut then, after a night passes with no luck in their fishing, Jesus shows up again and gives fishing instructions to the disciples.  When fishing on the other side of the boat yields a tremendous catch, John realizes that Jesus is the one on the shoreside. At this news, Peter jumps into the water, eager to be by Jesus’ side.

2016 4 10 SLIDE 5 - Peter and Jesus ShoreIn this moment we see two different responses to the presence of Jesus. First, John is the disciple who sees, who recognizes Jesus and names him. Second, Peter is the disciple who acts, diving into the water to pursue Jesus.

In our relationship with God we need both, we need to see Jesus and to act in response. Or to put it in Biblical terms, we need both the faith and works, both believing and responding.

2016 4 10 SLIDE 6 - Faith that WorksIn James 2:14-18, 26, we read, “14 What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? 15If a brother or sister is naked and lacks daily food, 16and one of you says to them, ‘Go in peace; keep warm and eat your fill’, and yet you do not supply their bodily needs, what is the good of that? 17So faith by itself, if it has no works, is dead. 18 But someone will say, ‘You have faith and I have works.’ Show me your faith without works, and I by my works will show you my faith… 26For just as the body without the spirit is dead, so faith without works is also dead.”

2016 4 10 SLIDE 7 - Peter and Jesus FireOne without the other is incomplete. A point which Jesus further drives home with Peter by the firelight. Peter is desperate to be reconnected with Jesus whom he loves.

“When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep.’”

As Peter seeks reconciliation, Jesus not only forgives him, but welcomes Peter back into the community of disciples and empowers him to do the work of God’s kingdom.

2016 4 10 SLIDE 8 - Agape and PhileoIn the Greek this passage takes an interesting turn, through the use of two different terms for love, agape and phileo. Agape is the word for the strongest form of love, unconditional love, while phileo is a more subdued term for love,  a type of sibling or friendship love.

With these words in play the exchange goes a bit more like this:

Jesus says to Peter “Do you agape me?”

And Peter responds, “Yes, Lord, you know I phileo you.”

The second time Jesus asks “Do you agape me?

And Peter says again, “Yes Lord, you know I phileo you.”

The third time however, it changes a bit, Jesus asks “Do you phileo me?”

And Peter responds, “Lord, you know everything, you know that I phileo you.”

This could be read as Peter’s lack of commitment to Jesus, but I think it’s equally possible, that after Peter’s confidence in his allegiance to Jesus at the Last Supper, followed by his betrayal, Peter wanted to be a bit more realistic in what he was capable of. Jesus asks for unconditional love, and Peter not wanting let down Jesus any farther says that he can provide this friendship type of love. They repeat this exchange one more time, and then the third time Jesus meets Peter where he’s at, asking for brotherly love, which Peter confidently says he is indeed able to provide.

2016 4 10 SLIDE 9 - Abundant FishJesus’ generosity in abundance, patience, and grace with the disciples and particularly Peter underscores this entire story. When giving help with the disciples’ fishing he provides not just enough for breakfast, but enough to overwhelm their nets and boat. 2016 4 10 SLIDE 10 - Peter and Jesus Silhouettes When Peter wants forgiveness, Jesus provides both understanding and a way forward, a way that requires Peter to respond with his own acts of generosity, putting his faith into action.

For me, Peter makes this story a bit more accessible than some of the other acts of the disciples. In this exchange Peter is humbled by his past failures, but that doesn’t exclude or excuse him from the important work God has for him. This is a message of hope for all of us, our mistakes do not make us ineligible to serve our neighbor in God’s name. Thanks be to God for that!

2016 4 10 SLIDE 11 - Jesus and DisciplesSome refer to this story as a “re-commissioning “of the disciples, who were commissioned at the beginning of their ministry to leave their nets and follow Christ. So much has happened between then and our story today. They’ve seen healings, heard parables, and walked long distances, all alongside Jesus who took every opportunity to invite them into God’s will and work for them. Then, this man in whom they’d come to love and trust, was met with the betrayal of one of their own and the opposition of an overwhelming crowd. In the pain of these circumstances, all but John withdrew from Jesus’ company, filled with the very real fear that to remain would be to invite the same fate for themselves.

But over and over again Jesus meets them behind the locked doors of their fear and at the shores of their grief, bringing an abundance of hope and grace. When they’re not sure how to carry on, Jesus gives them a new direction, a new way to throw their nets. When Peter’s worry turns his focus inward on his own failings, Jesus turns him again to look outwards, to tend his feed his lambs and tend his sheep.

2016 4 10 SLIDE 12 - Peter and RoosterLuther Seminary professor David Lose had this to say, “we will fall short of our goals and aspirations. We will at times have to compromise. We will not always follow through. And we will time and again disappoint and even fall away. 2016 4 10 SLIDE 13 - CommissioningWhich is why we not only need Luke’s story of commissioning, but also John’s of re-commissioning. Because Jesus does not give up on us. Ever! Rather, after each failure he invites us to try again, providing encouragement and nourishment – what else is our Sunday gathering? – and then calls us to add what we have and depart worship to meaningful work in the world.”

To what is God calling you today? To what “other side” are you called to extend your nets? What different way forward does God have for you?

Life is messy. Peter knew that, and Jesus certainly does too. But our mess is not an end, but a beginning. Our deficit is not a stopping place, but a place to start again. For where we offer little, God multiplies it into much. In Christ we are called, claimed, and commissioned to be a people of generous abundance. Thanks be to God.

“Joining the Parade”; Luke 19:28-40; March 20, 2016, FPC Holt

“Joining the Parade”
Luke 19:28-40
March 20, 2016, First Presbyterian Church of Holt

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2016 3 20 SLIDE 1 - Building the Beloved CommunityThroughout the past several weeks we have been preaching through what it means for us to build God’s beloved community, addressing sanctuary, vulnerability, self-awareness, brokenness and redemption, and shared life. At each step along our way I hope that it has been a chance to better understand what it means to be the beloved community and a challenge for each of us to fulfill that calling. Our word for today is accountability.

2016 3 20 SLIDE 2 - AccountabilityAccountability is not exactly a fun word, not one that would be highlighted in some peppy promotional video trying to get someone to buy something. “Check it out, it’s fresh, new, and comes with a side of accountability!”

When we hear the word accountability on the news it’s generally in reference to calling someone to task, an assignment of blame, a call for justice. 2016 3 20 SLIDE 3 - Gov SnyderJust this past week I saw parts of Governor Snyder’s hearing about the Flint Water Crisis. The word accountability was used repeatedly to establish the lines of responsibility for this tragedy and assess what action should be taken going forward.

2016 3 20 SLIDE 4 - CandidatesAt any point in the 24 hour news cycle we can see presidential candidates seeking to hold one another accountable for any number of actions they took part in, either explicitly or implicitly, turning the race into an overwhelming tide of vilification and hyperbole, through which no one escapes untarnished.

2016 3 20 SLIDE 5 - Book of OrderIn our denomination, the PCUSA, we have a specific section in our constitution called the Rules of Discipline, whereby we seek to hold our members and leaders accountable to their actions.

2016 3 20 SLIDE 6 - Hands InAccountability is foundational to a functioning community of any kind, from governments to families to classrooms to churches. It serves as a covenant between all of us, enabling justice, yes, but also helping us to uphold one another into being our best selves.

2016 3 20 SLIDE 7 - Holy WeekOur text today serves as the opening to a world changing week, when accountability was demanded of temple sellers, disregarded by Judas, denied by Peter, deferred by Pilate, and wrongly dealt to Jesus.

2016 3 20 SLIDE 8 - Triumphant EntryBut before we get to all of that, we find ourselves in the midst of Jesus and his disciples, setting out for a parade. While joyfilled, this parade is far from tame, rather it is a revolutionary act.

At this time in Jerusalem parades were a way for Romans to demonstrate their physical and political might, especially during Passover when there were a lot more Jews in the city. It was an act of sedition to be holding their own parade, offering their devotion to a rabble rousing Jew who they claimed as king.

2016 3 20 SLIDE 9 - Trajan QuoteNot too long after this particular gathering, about 111 CE, the emperor Trajan writes in a letter to Pliny the Younger, saying, “When people gather together for a common purpose — whatever name we may give them and whatever function we may assign them — they soon become political groups.”

2016 3 20 SLIDE 10 - Jesus on DonkeyIndeed this was the case that day, as their support of Jesus was more than just that of a fan in a crowd. They were placing their trust in who Jesus was and the change that Jesus represented. In both Matthew and Mark’s accounts of this story, the crowd shouts, “Hosanna,” meaning “save us.” Shouted over and over, it was both a question and a plea. Can you save us? Will you save us? Why haven’t you yet saved us? They wanted revolution and were determined to hold Jesus accountable to making that happen.

While they were busy holding Jesus accountable, their own accountability would all too quickly be disregarded, as the shouts of “Hosanna” at the beginning of the week turned to “Crucify him,” by the end of the week.

2016 3 20 SLIDE 11 - CrowdEvery time I read through these texts I struggle with that shift. What is it in them that makes them so fickle, so changeable? Can hate really become so loud and be so unchallenged? Why isn’t anyone stopping this?

2016 3 20 SLIDE 12 - BullhornI hesitate to say this, but it makes me think of our current political landscape, where all too often the volume of the voice bears much more weight that the content of the words and the more inflammatory the rhetoric is the more broadly it is shared not only on the news, but also in personal social media accounts.

2016 3 20 SLIDE 13 - SilentJesus says to the Pharisees, “If these were silent, the stones would shout out.” Why do we fall silent in the face of opposition? Why are we so hesitant to oppose the status quo? To speak justice? To hold one another accountable to the gospel we profess? Or perhaps even more challenging, how are we like those Pharisees who want that Jesus loving mob to just be quiet?

2016 3 20 SLIDE 14 - Comfort ZoneThe value we place on comfort cannot be overstated here. Change is hard, especially when you are in a place of power and that change would mean conceding some of that power, even when it expands the reaches of justice in our world.

It’s more comfortable to join our voices with the parade around us than to speak out against them, even when the shouts become “crucify him.” To oppose such a mob would be to risk making ourselves the target of their shouting, it’s better to blend in, right? It’s much easier to be nice than it is to be honest.

Will our silence keep us safe? It might, for a while at least. But lauding civility for the sake of civility over the justice that the gospel demands is to disavow the accountability merited by being in community with one another.

2016 3 20 SLIDE 15 - Marilyn Chandler McEntyreMarilyn Chandler McEntyre spoke at our most recent presbytery meeting about the importance of language, highlighting many of her theses from her book, “Caring for Words in a Culture of Lies.” In it she writes “An appropriate response to the competing claims of public voices is to take these obligations quite personally. We have been ‘called by name’ – not every one of us to public speaking, political activism in streets and on telephones, or investigative journalism, but all of us seek truth and follow after it, to do justice, to love mercy, and to walk humbly with God.” continuing she writes, “How much information is sufficient to allow me to take a position? To support or resist a policy that has implications for other human beings? Whose is the burden of proof? What is my burden?”

2016 3 20 SLIDE 16 - Jesus JusticeWhat we say and what we left unsaid both matter. As we make our way into this Holy Week, may we be ever mindful of the accountability our Gospel demands. Amen.

“Light and Salvation”; Psalm 27; February 21, 2016, FPC Holt

“Light and Salvation”
Psalm 27
February 21, 2016, First Presbyterian Church of Holt

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2016 2 21 SLIDE 1 - FPC Holt SanctuarySanctuary, it’s a word that sometimes is functional, the way we point to the room we are sitting in right at this very moment; sometimes historical, as the word was used to identify a place of refuge in which people could have protection; sometimes referring to spaces that enable us to feel a sense of peace and connection with God; and sometimes this sense of sanctuary comes not from the feeling of the space itself, but rather the particular intention of the people gathered together in that time and place.

Throughout history, religious people of all beliefs have gone to great lengths to experience this sense sanctuary, an experience of God’s presence. Like the Psalmist, there is an intrinsic desire in us to “live in the house of the Lord all the days of [our] lives.” Some seeking this experience using their life savings to travel thousands of miles on pilgrimages to places that their tradition have identified as holy,  from the Western Wall in Jerusalem to Stonehenge in England, St. Peter’s Basilica in Rome to Mecca in Saudi Arabia. There are also personal pilgrimage destinations, where others you’ve known have experienced God at work in their lives:  perhaps the church in which your grandparents were married, the place your church family goes on mission trips, or the camp that your youth group has gone to year after year. There is something in these places that draws us near, beyond what the place itself could offer us, a sense to experience what others have before us, that is, sanctuary.

2016 2 21 SLIDE 12 - Church SignFor many of us, this church is one of those places, a place where we have experienced the presence of God, sensed God’s light and been awashed with God’s salvation, where we have engaged in worshipping God, and where we have sensed God at work in others.  If you have been around here for a while, and I know some have 50 years on some of the rest of us, this space is more than just this space in this moment, it is also where you and your children were baptized, the place you held Christmas Eve candles alongside your family and church family, where you married your beloved, where you were anointed with oil and ash year after year, and the place where you mourned and celebrated the life of loved ones. Some of you even helped to build this very building, deciding what sanctuary would look like to all of us these many years later. But this space is so much more than this roof and these walls, it’s a summation of the experiences had here, and the enduring sense of God’s presence in the midst of it all.

2016 2 21 SLIDE 17 - GalaIn “The Power of Place,” historian Thomas Bender writes, “What is significant about sacred places turns out not to be the places themselves. Their power lies within their role in marshaling our inner resources and binding us to our beliefs.”

2016 2 21 SLIDE 19 - Holy SpiritIn other words, this sense of sanctuary comes not from without but within, the sense invoked in us, the hope stirred, the wholeness felt. For us, the strongest of these  “inner resources” is the work of the Holy Spirit, transforming the places in this world that from an objective perspective might seem ordinary into the extraordinary, opening our hearts and mind to God’s presence in and among us wherever we may be.

2016 2 21 SLIDE 20 - Isabella in AisleWhen you sense this sort of peace and healing in a space it’s tempting to want to somehow bottle it up, keep it safe and protected from any who might somehow alter this experience. But if our intention is to follow the Gospel, to welcome all into an experience of Christ, this sense of sanctuary is not something that we can or should keep to ourselves. Sanctuary is a place set apart from the rest of the world, but it is not a place we should set at a distance from any of those who are seeking that same sense of God’s presence.

2016 2 21 SLIDE 21 - Body of ChristIf we truly believe that we as followers of Christ are the body of Christ, welcoming more into our midst won’t diminish God’s presence, but increase it, as each individual with all of their unique gifts, challenges, joys, and struggles enable us all together to better be the full body of Christ.

2016 2 21 SLIDE 22 - Layton WilliamsLayton Williams, Pastoral Resident at Fourth Presbyterian Church of Chicago speaks of what this greater inclusion looks and feels like from her perspective as a woman who is bisexual. She writes, “Often I think that the church treats queer people like a Frankenstein arm that has been stapled on to the body of Christ. ‘Queer people haven’t always been a part of the body,’ the thinking goes, ‘but we’ve included them by letting them get ordained or married in our sanctuaries.’”

She continues, “ Let me tell you something: we are not a Frankenstein arm. We are a true part of the body. Many parts, actually. We are the toenails and kneecaps and lungs and beating heart. And the church has not added us on; we have always been here. God has included us from the beginning.”

2016 2 21 SLIDE 23 - HandsBy being fully inclusive of the entirety of the body of Christ we give greater credence to the safety and wholeness that we have experienced, for what is safety that is unsafe to some, and how are we to have wholeness as the body of Christ if we choose to sever or ignore any part of ourself?

Like the Psalmist, we can see “the goodness of the Lord” revealed “in the land of the living.” Christ’s hands and feet at work through all people who seek God’s will. The greater the diversity there is among us, the better we are able to know the fullness of God, who created each and every single one of us in God’s image.

2016 2 21 SLIDE 24 - 1 Corinthians 3 16In 1 Corinthians 3:16 we read of God’s presence in and among us, “Do you not know that you are God’s temple and that God’s Spirit dwells in you?”

When we embrace our own ability, as the body of Christ, to be a living sanctuary for God’s presence to be known and felt, we expand the reaches of God’s kingdom here on earth: God at work in and through each of us.

2016 2 21 SLIDE 25 - Acts 17 24-25In Acts 17:24-25 we read, “The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.”

2016 2 21 SLIDE 26 - PrayerGod does not need human made shrines, temples, altars, or even churches to be felt in this world, but will meet us in the spaces where we seek God’s presence. It’s important for us to realize this distinction: God is here among us because of the intentions of our hearts and our own receptiveness to God’s Word, witness, and work in our midst. That is what makes this space we inhabit into sanctuary, rather than just another room in just another building.

Building these buildings and calling them churches can serve an important function.  Our human designations of sacred space point people to places where presence of God is sought and the body of Christ is alive. In that way our human made sanctuaries are signposts in our journeys, postcards saying “wish you were here” sent out to those who are searching.

As those who have experienced God in our midst, we are the ones tasked with making sure all who seek God may receive their own invitation into the light and salvation of God’s sanctuary. May we ever endeavor to welcome all into the sanctuary we have experienced. Amen.

“In the Wilderness”; Luke 4:1-13; February 14, 2016, FPC Holt

“In the Wilderness”
Luke 4:1-13
February 14, 2016, First Presbyterian Church of Holt

Listen here

2016 2 14 SLIDE 1 - LostThink of a time in your life when you felt lost. That will look like different things to everyone of you. Perhaps it was being separated from your parent or from your child in the grocery store, that panic of not knowing where they’d gone. Maybe it was shortly after getting your driver’s license, or coming back to a place you hadn’t been in a long time,  and where you thought you were is not where you are. Maybe it was following the loss of a loved one, when all the dependable patterns of your life seemed to disappear, and you weren’t really sure where to go from there. Perhaps it was in a season of mental or physical illness, when your body or mind were betraying how you were used to looking at the world, redefining what it was you could do, how it was you could go on.

When we are feeling lost, our fear, panic, and isolation transform wherever we are into a wilderness, an unknown place where we are laid bare.

2016 2 14 SLIDE 2 - WildernessPastor and professor Barbara Brown Taylor writes, “Wildernesses come in so many shapes and sizes that the only way you can really tell you are in one is to look around for what you normally count on to save your life and come up empty.  No food.  No earthly power.  No special protection–just a Bible-quoting devil and a whole bunch of sand.”

2016 2 14 SLIDE 3 - Jesus WildernessI remember one of the first times I read this passage and I did a bit of a double take when I heard how Jesus got into this wilderness predicament. Did you catch it?

“Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil.”

He wasn’t there by some accident or some trick, Jesus was in the wilderness because the spirit led him there. But he is not left alone. In both Matthew and Mark’s account of this Jesus’ wilderness time, scripture says that angels waited on Jesus, and were there for him when he emerged from the wilderness.

2016 2 14 SLIDE 4 - Hand UpSo what does this mean for us? It means that God does not leave us in our wildernesses, but that the Holy Spirit accompanies us, strengthening us with the knowledge and the hope to get us through. Perhaps in those times when we thought we were the most alone, we were indeed surrounded by angels.

2016 2 14 SLIDE 5 - Jenny LawsonI recently read Jenny Lawson’s book, “Furiously Happy.” In it she speaks extensively about her struggles with mental illness and how her vulnerability has enabled her to connect with and help so many.  She writes this to the readers of her blog, “When I came out so many years ago about my depression and anxiety disorder I was afraid you’d all run away screaming. But you didn’t. Instead, thousands of you said 2016 2 14 SLIDE 6 - Me too‘Me too,’ and ‘I thought I was the only one,’ and ‘It’s not just me?’ You gave me the strength to be honest about my flaws and the support to realize that I was more than the broken parts that make up me. And you did something else you might not even realize…

In the years since I started writing about mental illness I’ve received so many letters from people who were affected by this community, but there were special ones I kept in a folder that I named 2016 2 14 SLIDE 7 - Folder of 24“‘The Folder of 24.’ – It was called that because it contained 24 letters from people who were actively planning their suicide, but decided to get help instead. And not because of what I said…they did it because of you. Almost every single one explained that what convinced them that depression was lying to them was the amazing response to my posts. They could look at a single person like me and think it was still a rare illness or something to be ashamed about…but when thousands of strangers shout out into the darkness that they are there too, it makes ripples. And those anonymous strangers saved lives without even knowing it. If you ever left a comment or a kind word you may have been the cause of someone’s mother or daughter or son being alive. Being thankful to be alive.

When I was on tour with my last book I’d sometimes talk about the Folder of 24 and how that folder is the best reason I’ll ever have for writing. And then something strange happened.  After a reading people would lean in close and whisper ‘I was 25.’’’

Jenny Lawson’s wilderness of depression and anxiety was wilderness because of how isolated she felt within it and when she allowed herself to be vulnerable enough to let others into the pain she was experiencing, she felt their “me too”s surrounding her, helping to lessen not only her pain, but also their own. In bringing her story to the light she brought others into the light alongside her.

2016 2 14 SLIDE 9 - EmpathyI believe that this is the work of the Holy Spirit, transforming wilderness into community, vulnerability into hope, through the empathy of others. Being the beloved community together requires us to be a people of vulnerability, honestly allowing others into the fractured part of our lives, but being in community means that’s not the end of it. A gift of vulnerability offered by another requires response, and it is important what that response will be. If our response is one of judgement or discomfort it can widen our wildernesses and increase our isolation. Vulnerability is an invitation to extend our own “me too”s. Not that we should ever pretend to know the complexities of the hurt of another, but that vulnerability should be met with our own vulnerability, extending empathy rather than sympathy, so that we may meet people in their wilderness and journey alongside them.

2016 2 14 SLIDE 10 - God With UsThis empathetic response is part of the very fiber of our Christian story. Our God is a God with us, a God of “me too”s, not keeping at a distance in our wilderness, but walking through the dark valleys with us. When we kept God at a distance through our sin, God sent Jesus to become one of us to truly empathize with the human experience. When he was on earth he didn’t avoid the wildernesses of this world, but entered right into them, extending a hand to lepers, befriending prostitutes, sharing wells with Samaritans, and going toe to toe with the devil itself. He could have rightly claimed his place as a king among kings, but instead chose to be a human among humanity.

2016 2 14 SLIDE 11 - CrucifixionAnd in the ultimate act of vulnerability Jesus met the brokenness and pain of Judas, Pilate, and throngs of the disenchanted with his willing innocence. He met the brokenness and sins of this world with his very life. In the pain of his death our pain is met, matched, and healed.

Through his life Jesus taught us to be a people of “me too”, to meet people in their wilderness, not as one looking from the outside, but from one in the midst. May we be emboldened by this witness to be vulnerable with our lives and empathetic with our love, ever striving to be God’s beloved community. Amen.

“Remember Your Baptism”; Luke 3:15-17, 21-22; January 10, 2016, FPC Holt

“Remember Your Baptism”
Luke 3:15-17, 21-22
January 10, 2016, First Presbyterian Church of Holt

2016 1 10 SLIDE 1 - BaptismI’ve always loved baptisms: the words of promise, the words of covenant, the words of welcoming. It is always an honor and a privilege to perform a baptism. Every one of them is different: I’ve seen wonder and innocence in the eyes of small babies, a range of joy and vulnerability among adults and youth. There were some babies who were calm and happy in the waters, others who squirmed and cried. Each time I’ve made the trip down the aisle with the newly baptised, telling each of them how all of this congregation had just promised to watch out for them. How we as a big Christian family promise at each baptism to nurture each other in the family of faith.

2016 1 10 SLIDE 2 - Infant BaptismWe say the words “remember your baptism,” and for many, myself and many of these babies included, we are not able to remember the exact moment we were baptized. I can’t tell you whether the water was warm or cold. I can’t tell you if it had been rainy day or how many family members showed up. But, I can tell you about seeing the baptisms of many others over the years, and hearing pastors say, “remember your baptism.”

2016 1 10 SLIDE 3 - Remember Your Baptism“Remember your baptism.” The echo of those words across the years are more than just trying to recall the specific event of the sacrament of your baptism. They are truly about remembering the covenant of baptism. Remembering the promises of your community to support you as you grow into faith in Jesus Christ. Remembering how you too have promised to support others as they seek to know and follow Christ. Remembering how you are part of a Christian family so much larger than all the Christians you could possibly meet in your lifetime. You are brothers and sisters in Christ, siblings in God’s family.

“Remember your baptism.” Remembering God’s promise of cleansing us through Christ. Remembering how Jesus, God’s self was baptized by his cousin John. John who was very human. John who endeavored to proclaim God’s desire for relationship over and over again. Jesus submitted Himself to the work of the Holy Spirit in and through Him in His baptism. In our baptism we acknowledge that Christ’s story is our story. That Christ came and lived and breathed and cried and died for us. Even as an infant, the water washes us clean from sins we have yet to commit. The water washes our whole lives behind and before us clean because they unite us with the only One who could ever live so sinlessly. His atonement is our redemption.

 Remember your baptism.” Remembering God’s desire for good in our lives even when and especially when we feel removed from the innocence of that font. Remembering that grace trickled down our own foreheads. Remembering that God has promised to be with us always and does not abandon us when the world seems out of control.

[Story omitted in text for privacy]

“Remember your baptism.” Especially because remembering your baptism is not just about remembering your baptism, but remembering everyone else’s too: the promises we make to one another, the interconnectivity brought at these waters, the ongoing covenant that we inherit…together.

2016 1 10 SLIDE 7 Baptismal FontThe Directory for Worship of the PCUSA affirms that our sacraments, including baptism, “are signs of the real presence and power of Christ in the Church, symbols of God’s action.” It also says that “The body of Christ is one, and Baptism is the bond of unity in Christ. As they are united with Christ through faith, Baptism unites the people of God with each other and with the church of every time and place. Barriers of race, gender, status, and age are to be transcended. Barriers of nationality, history, and practice are to be overcome.” And we affirm that,  “through the Sacraments, God seals believers in redemption, renews their identity as the people of God, and marks them for service.”[1]

2016 1 10 SLIDE 9 - Sealed Renewed MarkedWhat an incredible claim that is! We are sealed in redemption, renewed as people of God, and marked for service. We are called to be united in that baptism, in equality throughout time and beyond all earthly demographic divisions. We remember our baptism by living into God’s call on our lives, individually and as the body of Christ.

How do you remember your baptism? How do you fulfill God’s call to equality through the promises of baptism? How do you seek to be the body of Christ? What are the ways that we as a church can better live into the baptismal promises we give to one another? What is a way that we can reflect the love of God we have received, to this broken and hurting world?

Some of you do this through teaching church school classes, coming together for bible study, leading our youth groups, participating in Faith Forest for all or VIPS. Some of you do this through mission work in Mexico or Uganda, working with Global Family Fellowship, or helping out at the food bank. Some of you do this by sharing your own peace and joy in the redemptive waters with your friends, coworkers, and family.

In our baptism each one of us is called into new life, and at every baptism all of us together are called to live into this new life together, to embrace the covenantal promises of our God.

2016 1 10 SLIDE 11 - Waters of CreationThe Directory for worship says, “In Baptism, the Holy Spirit binds the Church in covenant to its Creator and Lord. The water of Baptism symbolizes the waters of Creation, of the Flood, and of the Exodus from Egypt. Thus, the water of Baptism links us to the goodness of God’s creation and to the grace of God’s covenants with Noah and Israel. Prophets of Israel, amidst the failure of their own generation to honor God’s covenant, called for justice to roll down like waters and righteousness like an everflowing stream. (Amos 5:24) They envisioned a fresh expression of God’s grace and of creation’s goodness, a new covenant accompanied by the sprinkling of cleansing water. In his ministry, Jesus offered the gift of living water. So, Baptism is the sign and seal of God’s grace and covenant in Christ.”

2016 1 10 SLIDE 12 - Jesus BaptismThrough our baptism every one of God’s children enveloped in the promises of God, each one of us named and accounted for, sharing in God’s blessing at Jesus’ baptism, that each of us is beloved, and in each of us God is well pleased. Thanks be to God. Amen.

Home by Another Way; Matthew 2:1-12; January 3, 2016; FPC Holt

Home by Another Way
Matthew 2:1-12
January 3, 2016, First Presbyterian Church of Holt

SLIDE 1 - Family PictureLast Sunday a few of you met my aunt Karen, as she came up here for worship. On Monday she was to head back to her home in Plano, TX, via the Detroit airport. SLIDE 2 - Airplane in ShowWell if you’ll remember Monday’s weather, that was when the ice storm was hitting Michigan while Texas was recovering from tornadoes and getting hit by snow. My aunt went up to Detroit in the hopes that her flight would take off as planned. Everything seemed to be going smoothly up until a few minutes before the flight, when they shared the news that their flight crew did not make their flight in from Chicago. Not too long after the flight was cancelled. After standing in line for several hours to get her bags and trying to get a new flight she learned they didn’t have anything available till Thursday. She decided to go to a hotel for the night, but after trying six different hotels, none had any room, she rented a car and drove back to Toledo. Hoping to get home sooner than Thursday so as to not leave her shift uncovered as a neonatal nurse practitioner, she called the airline and saw what airports had any flights available, and ended up finally flying out of St Louis on Wednesday, connecting in Charlotte, NC and finally heading to Dallas.

SLIDE 3 - Bethlehem Inn

 In our scripture today we hear a story not entirely dissimilar from the travel woes my aunt experienced. We’ve all heard the story of Mary and Joseph traveling to Bethlehem for the census, and Jesus’ fateful delivery in a manger after there was no room at the inn. SLIDE 4 - Wise MenBut we rarely pay quite as much attention to the latter half of the journey, when they are told by the wise men to travel home by another way. The trip there was already difficult, so to take the long way home was likely a tremendous inconvenience, and then added onto it the reason why they needed to go this way it must’ve been a very frightful situation. More frightful even than flooding and ice blizzards.

SLIDE 5 - HerodWhen the wise men first met with Herod they were meeting with him in the hopes of getting direction, perhaps even to placate him in his own authority. Herod even tried to make the wise men believe that he too wanted to come pay homage to Jesus, but things were not as they seemed. The reason why they needed to take this long way home was the wise men had been warned in a dream not to return to Herod, who was fearful of what a king of the Jews would do to his power.

SLIDE 6 - Return Trip Joseph too is visited by an angel in a dream who says, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” This was not an idle threat. In the verses following our passage today we are told, “When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men.” New parents as they were, I can’t imagine the horror that Mary and Joseph felt at hearing of so many children’s death due to their actions, and the simultaneous relief for their own son’s safety.  The divine rerouting of this dream altered the course of history, saving Jesus to live into adulthood.

The great modern theologian, James Taylor summarizes the story in this way: He writes, “Steer  clear of royal welcomes, avoid a big to-do.  A king who  would slaughter the innocents will not cut a deal for you … Time to go home another way.  Home by another way … Me and you can be  wise guys too and go home by another way … We got this  far to a lucky star but tomorrow is  another day.  We can make it another way …”

SLIDE 7 - PathWhat are your own stories of a divine rerouting? A time in your life when you thought you knew the path ahead of you, maybe you even had a boarding pass in hand ready for a specific trip, or for a specific educational path, relationship, or career. When those things we’ve planned for change it’s hard to know what to do next. Often in the moment being rerouted does not feel divine at all, rather it feels much more like being inconvenienced, or worse, being misled.

The Bible has many examples of this divine rerouting. Jonah thought he had things all figured out when God told him to go to Nineveh, when he resisted God went as far as scooping him up in a big fish to get him turned in the right direction. Joseph, son of Jacob, is deceived by his brothers, thrown in a well, and unjustly imprisoned, but he ends up becoming a trusted advisor to the king in the midst of drought and famine.  In their exodus, the Israelites thought that praying to an idol would get them out of the wilderness, but Moses showed them that they would only survive by God’s provision of manna and quail. Ruth thought she knew what lay ahead of her, marrying into a good family, but then her husband, brother in law and father in law all died in quick succession and she and her mother in law Naomi were able to find a way forward by staying close to one another. In Jesus’ parable of the prodigal son, the son thought he had everything figured out of how he would be happy in life, but in humility he ends up returning home and is joyfully received.

SLIDE 13 - Five Stories It doesn’t feel good to be inside of a fish, betrayed by your family, reprimanded by a tablet wielding Moses, encounter a succession of tragic deaths, or slinking home after squandering the family fortune, but God shows us over and over again, that in seeking God’s guidance we are able to make it home again, home to God’s will for us, which may look nothing like where we started. As Joseph says when he forgives his brothers, “Even though you intended to do harm to me, God intended it for good.” To be clear, I am not saying that God causes the harm, but rather that God can work through our adversity for good.

SLIDE 14 - Mary and JosephMary and Joseph also had plans for what their lives would look like. They were engaged to be married, had lived piously and now their lives were uprooted by a pregnancy that was hard to explain to their families or community. But God had revealed to them that Mary would become pregnant by the Holy Spirit, and bring Jesus, the very son of God into the world. This change from what they thought they wanted changed their lives and the entire world for the better.

SLIDE 15 - Cradle to Cross This child, come into the world through difficult and extraordinary circumstances provided the divine rerouting that changed all of us. Jesus lived a sinless life, died on the cross for all of our sins, and was resurrected so that all of us may experience eternal life. Jesus made it possible for every one of us to go home by another way.

We don’t know all that  awaits us on the path in front of us, we don’t know exactly where we’re headed, but if we keep our eyes and ears open to God’s direction, we can have hope that even the long way will lead us home in the end. Thanks be to God. Amen.

“What Should We Do?”; Luke 3:7-18; December 13, 2015; FPC Holt

“What Should We Do?
Luke 3:7-18
December 13, 2015, First Presbyterian Church of Holt

SLIDE 1 - john-the-baptistJohn the Baptist was a great many things, but subtle was not one of them. From the very first account of John in action we hear of him moving about in his mother’s womb to alert her to the presence of Jesus growing within Mary. And this action is echoed throughout the rest of his life as he is always making a ruckus demanding that people pay attention to the presence of Jesus.

SLIDE 2 - John the baptist with crowd In our text today we hear him confront those who have just been baptized in a very unsubtle way. Keep in mind these are the ones already seeking Christ, who have sought out John specifically so they may be baptized into this new way of being. But John doesn’t want them to use their baptism or God’s grace as an excuse to become complacent. Now that they have this new life they are to bear fruit, they are to thoughtfully and passionately follow the life that God has set before them.

SLIDE 10 - What should we do “What should we do, what should we do, what should we do?” The crowds ask this three times in our passage. It is important to think about why they asked this question.

SLIDE 4 - John and crowdThey were interested in how to live faithfully, how to bear fruit as followers of God. They were probably afraid of the wrath of God, but they seemed equally afraid of separation from this new community of believers that was just beginning to form around the ministry of John the Baptist, and soon, Jesus of Nazareth, the messiah. John tells them that they are not secure in their faith by their religious lineage, their affiliation with Abraham, but rather only by their own individual repentance and seeking to be in right standing with God. This is a faith that required, well, faith.

But the action resulting from faith was not just an inward emotion of repentance, it was the lived out action of enacting God’s grace in the context of everyday life. Deciding to follow God this completely requires a change in how we live our lives. It required some serious discernment about what their lives would look like now that they had been so utterly transformed.

SLIDE 5 - Fork in RoadDiscernment is one of those words that we tend to use in pivotal moments in our lives. Figuring out where to go to college, what career path to take, who to marry, all of these decisions are best made with serious discernment. Which means taking the time to figure out what is best, not just financially or logistically, but spiritually. What will bring you deepest joy? How can you best glorify God?

But discernment should not just be limited to those big decisions, rather our understanding of God’s desires for our lives should inform our every action.
SLIDE 6 - Dark and LightThe youth of this church are used to doing “highlights and lowlights,” as a way to reflect on their lives, where they experience joy, and where they experience sadness. In spiritual discipline terms this practice is called “examen.” Another way to look at this is what is life giving and what is depleting? Or what makes you feel closest to God and what makes you feel far away?
SLIDE 7 - Sleeping with BreadThere is a book I’ve read about examen, talking about how to recognize God’s presence within and among our experiences, called “Sleeping with Bread.” The introduction explains the title saying, “During the bombing raids of World War II, thousands of children were orphaned and left to starve. The fortunate ones were rescued and placed in refugee camps where they received food and good care. But many of these children who had lost so much could not sleep at night. They feared waking up to find themselves once again homeless and without food. Nothing seemed to reassure them. Finally, someone hit upon the idea of giving each child a piece of bread to hold at bedtime. Holding their bread, these children could finally sleep in peace. All through the night the bread reminded them, ‘Today I ate and I will eat again tomorrow.’”
The authors of the book use this story as an example of how clinging to the things that give us life help us to be better equipped to serve God and others. And the way that they discern what is life giving is through the examen process, pausing to take account of what has made them feel close to God and what has made them feel distant, keeping track of these patterns throughout the weeks, months, and years, and working from that full knowledge of their relationship with God to shape what direction they should take in their lives.

In our passage today, John shares with those gathered in no uncertain terms that now that they are baptized their work as Christians is by no means finished. They must now live lives of fruitfulness. Using examen and prayerful discernment, we become attentive to God’s presence and direction, which can help us figure out what to do, as well how we may best live into our baptized lives.

SLIDE 8 - What should we doIn Luke 3, verses 10-14 we read: “And the crowds asked [John], ‘What then should we do?’ In reply he said to them, ‘Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.’ Even tax collectors came to be baptized, and they asked him, ‘Teacher, what should we do?’ He said to them, ‘Collect no more than the amount prescribed for you.’ Soldiers also asked him, ‘And we, what should we do?’ He said to them, ‘Do not extort money from anyone by threats or false accusation, and be satisfied with your wages.’”

“What should we do?” This is the same question asked by crowds listening to Peter at Pentecost (Acts 2:37-38) and in that instance Peter gives a bold message,  “Repent! Be baptized! Receive the Holy Spirit!” By comparison Paul’s teaching seems quite tame. While John the Baptist begins strongly by calling the gathered crowd a “brood of vipers,” he then continues to give the rather basic instructions of “share, be fair, don’t bully.” Not exactly earth shattering stuff, but bold in its direct application.

SLIDE 9 - Bear Good fruitThrough this, John offers specific actions to explain what it mean to bear “fruits worthy of repentance.” If you have more than you need, he says you must share. To the tax collectors who could profit from asking for a little or a lot extra in their collections, he tells them to take only what they are owed. And to the soldiers John tells them not to take advantage of their position of power.

Luke 3:9 tells us “every tree…that does not bear good fruit is thrown into the fire.” What are the fruits that you are bearing in your own life? Where are the places in your life where you are holding back?

Pastor and professor David Lose offers this insight into what John is asking of this crowd. “Most peculiar perhaps, is the “eschatological location” of the good fruits.  Tax collectors are not called to sever their relationship with Rome, nor are the soldiers exhorted to lives of pacifism.  Even in light of impending [end times] judgment, they are called to serve where they are; to take their stand for neighbor amid, rather than apart from, the turbulence and trouble of the present age; and to do good because, rather than in spite, of their compromised positions.  By sandwiching such ordinary instruction amid [end times] warning and messianic expectation, Luke’s John hallows the mundane elements of daily life.”

So, what should we do? Look to your own life: what are the ways you can allow your neighbor to live more fully?  What are our own fruits of repentance we may offer for the good of all?

You are tasked with paying attention to the ways God is directing your life, and responding in ways that further God’s kingdom, on earth as it is in heaven. May you live fully into this task God has set before you. Amen.

“Anticipation of the Journey”; Luke 1:68-79; November 29, 2015; FPC Holt

 “Anticipation of the Journey”
Luke 1:68-79
November 29, 2015, First Presbyterian Church of Holt

Today’s sermon will be a little bit different. I will be telling you the story of Zechariah, but what makes this sermon different, is that I will be telling this story in first person, taking on the perspective of Zechariah. So far we’ve heard the “canticle of Zechariah,” the joyful proclamation at the birth of his son, John, later to be known as John the Baptist. But, this story is much more interesting than a proud father’s exclamation, with many unanswered questions for us to explore. And so together let us listen to what Zechariah might’ve said and thought, and may we hear in it God’s message for our own lives as well.

SLIDE 1 - ZechariahI’m not used to being quiet. As a priest, I spend many of my days surrounded by words, teaching what other priests throughout time have understood about the meaning of our sacred texts, preaching so that those who can’t read may hear what God has told them to do, and debating with others in the temple so we can better understand.

Then the silence came, and nothing was the same. At first it was hard to remember what had happened. I’d wake up in the morning and begin to say my prayers, and my lips just moved wordlessly. I’d see a friend approach me in the synagogue and start to say hello and couldn’t even manage a squeak. Eventually it set in and I’d try different ways to communicate. I could always write things down, but not everyone could read what I was trying to tell them. Even those who could didn’t always have the patience to follow along with what I was trying to convey. After all that had happened, to be silent was maddening.

SLIDE 2 - Zechariah and ElizabethYou see, I’ve lived my whole life waiting for what was now happening. My wife Elizabeth and I had waited our whole long, long marriage for a child, someone who could carry on our legacy and family name. But at our age? Impossible. Or so I thought.

SLIDE 3 - TorahAs a priest, I’ve read over and over again the scriptures of the prophets, telling of a Messiah, one who could start a new future for us, saving us from the oppression of the Roman emperor, saving us from the oppression of our own sinfulness. And for year we’d waited for the opportunity for me to go to the Holy of Holies and offer incense. You see, we priests serve in a group, two times a year for a week we would draw lots each day for the chance to approach the temple Holy of Holies. Again and again, my lot was not called.

SLIDE 4 - Zechariah and ElizabethFor years I’ve wondered what my purpose was as a husband, and as a priest, if all I’ve been waiting for and hoping for just weren’t happening. Had God forgotten me? Was I so stuck in going through the motions that somehow what I’ve been doing has ceased to honor God? I thought God was through with me, that is, until the day of the silence. That day that changed everything.

SLIDE 5 - Jerusalem TempleIt seemed like just a typical day, traveling to the Jerusalem temple with my fellow priests. Chatting with each other as we walked, sharing our joys and our frustrations. I knew the way this worked, we would go to the temple draw lots, and I’d try my best to graciously support whoever was chosen that day. But then, my name was drawn, and I was to experience the Holy of Holies!

For all my training and years of experience, as I entered into the chamber I’ll admit my hands shook a bit. I was about to enter into the very presence of God! I knew what that space was like by rote, and had heard others talk about the stillness, but couldn’t imagine it fully until I was there. Lighting the incense I suddenly felt like I wasn’t alone. SLIDE 6 - AngelI looked and gasped as I saw…well, it’s hard to put it in words… but there was a presence in front of me, winged and bright and powerful. I was terrified! Wouldn’t you be?

This, this… angel spoke me, I’ll never forget this part, it said, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John.  You will have joy and gladness, and many will rejoice at his birth,  or he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit.  He will turn many of the people of Israel to the Lord their God.  With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.”

I was shocked, incredulous, frightened, and I’ll admit, a bit angry. What on earth was this thing telling me? We’ve never been able to have a child and now, we’re being given instructions not only what to name him, but also what he should drink? This was absurd!

SLIDE 7 - Angel touching lipsI made the mistake of expressing my… disbelief and was immediately admonished. The angel said, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

I started to object again, but found my mouth would make no sound, try as I might. SLIDE 8 - Zechariah trying to talkStumbling out of the inner sanctuary into the daylight I’m sure the gathered crowd thought I was stunned. And well, I guess I was. Try as I might I couldn’t tell them anything of what had happened, couldn’t explain my silence, couldn’t explain my incredulous joy. Then after the week was up I headed home to Elizabeth.

SLIDE 9 - Zechariah and ElizabethIt was one thing to not be able to tell the other priests, but to not tell my wife? Especially about something so dear to us, so immediate to her own body, it was maddening. Try as I might I couldn’t speak a word. And my dear, darling wife, had never learned to read, so I couldn’t begin to share this story.

But soon, she knew for herself what miracle was happening within her, the family forming between us, the journey that was before us. We’ve been waiting so long, that this additional nine months of waiting seemed like nothing, but in the silence, it was so, so hard.

For so, so many years we had hoped for this, but after so many years, we dare not plan for this. Even after the birth of our child we couldn’t be sure of our own ability to support him into adolescence, or adulthood. What would be come of this child of ours, this John. His name was John. But I couldn’t tell Elizabeth that. I couldn’t share the promises of the angel. I couldn’t say a thing.

But I could listen. And in listening I heard Elizabeth weep with joy. She told me of so many times she was overlooked in the synagogue, in the town, in our own family, for not being able to be a mother. She spoke of her pain. And all I could do was hold her and listen.

In this silence too, my prayers changed shape. I was so used to talking, sharing with God the ways I had been left out, the way I wasn’t getting what I hoped for. But in the silence, I learned to listen, listen to the ways that God’s bigger plan was unfolding. The way that my meager hopes could be used for eternal glory.

SLIDE 10 - John birthFinally the day came when Elizabeth gave birth to a son, our son. The one to prepare the way of the Lord! Over the past many months I had made peace with my silence, and with the future that lay before Elizabeth and me. My incredulity had been transformed into joy, my distrust into steady belief. I knew that God had a plan for this child, our child who was so much more than ours. The one who would make a way for the Messiah.

After so much silence the family knew Elizabeth spoke for the both of us and so asked her directly what our son’s name should be. She said “John,” the name I had been unable to share with her for months, the name I had heard in the temple. How could she know his name? Surely she had felt God’s presence too. SLIDE 11 - His name is JohnWhen those at the temple for his circumcision questioned it I confirmed by writing “His name is John.” And all at once I could talk again. My voice had come back and I had so much to say, no longer bitter from waiting, no longer fearful from mistrust, I had nothing to share now but praise: And so I began: “Blessed be the Lord God of Israel. For God has looked favorably upon God’s people, and has redeemed them.”

Thanks be to God. Amen.

“Ready, Set…Now!”; Mark 12:38-44; November 8, 2015; FPC Holt

“Ready, Set…Now!”
Mark 12:38-44
November 8, 2015, First Presbyterian Church of Holt

2015 11 8 SLIDE 1 - Faith4GensThroughout the past few weeks we’ve been focusing on stewardship, on our Generations of Faith, the foundation of those who have come before us and the legacy we hope to establish for those who come after us; our giving towards the ongoing ministries of this church as well as investing in the future of what we will be able to accomplish in the future once our capital campaign is completed.

2015 11 8 SLIDE 2 - Widow Close upHow fitting it is then that the lectionary passage this week just happens to be the story of the widow and her two coins. If you’ve been around Christianity for a while, it’s a story you’ve likely heard many times and if so you probably have a good idea already of what I’m going to preach on, right? Praising sacrificial giving of our money.  Right? Well, not exactly.

2015 11 8 SLIDE 3 - piggy-bankShe gave all she had. All she had to live on. I remember hearing this story while I was growing up, and thinking of how I could give everything I had too. Surely God would want me to break open my piggy bank and give all of my pennies to those in need. But those pennies were not all I had to live on. Breaking my own bank would not leave me diminished. And if I were hungry that hunger would’ve dissipated the very moment my parents called me down to lunch.

2015 11 8 SLIDE 4 - Widow in TempleShe gave all she had. Hearing this story now I can’t help but worried for her. We’re not told much about this woman, just that she is poor, she is and widow, and she came into this temple and gave all that she could, all that she had. In this time a scribe keeping track of each person’s contribution observed the temple treasury. It’s likely that names and monetary amounts were called out at each contribution. Surely her meager offering of two coins was given some strange looks as she offered it up. She might have been giving solely as an offering to God, but chances are good that she was giving due to a debt assessed by a scribe.

2015 11 8 SLIDE 5 - James-c-christensen-the-widows-miteI really wish that we were given a follow up report about this woman, because with this gift of everything, I worry about what comes next for her. This painting by James C. Christensen captures the expression I can imagine her having. Light shines on her face, and we can see worry in her eyes. She does not give happily, but she does give obediently. She is at the end of the line, she’s given everything and has nothing left to lose. She is in a frightening position both socially and economically. What will become of her? Scripture never gives us that answer.

The truth is, for all the teachings that lift up the widow’s tremendous sacrifice as the ideal giving, Jesus doesn’t seem to be doing that. Could we even wrap our minds and hearts around it if he was? After all this scripture comes to us from the very same Bible that teaches us that God, “desires mercy and not sacrifice,” and that Jesus came to give his life for us, not the other way around.

Instead, there is truth in this story that is indeed in line with our very God who desires good things for all of creation, particularly those who are disenfranchised, overextended, and desperate. In this passage Jesus teaches us about the wrong way to give and the right way to be stewards, both of our own prosperity and of the well being of all of God’s creation.

2015 11 8 SLIDE 6 - Jesus in backgroundFirst, we hear about the wrong way to give, which Jesus lays out in the verse immediately before the verses we read today. He says,. “Beware the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets!” These are the same scribes Jesus rebukes in Matthew because they sound the trumpet before they give their alms. But we don’t give in order to be acknowledged for our giving. The scribes shouldn’t be giving to get a seat at the head table, and we shouldn’t give to be first in line at our potluck today, or for say, naming rights to some part of our building. We give because of our reformed understanding of stewardship, that all we have is God’s and our giving is much more an act of acknowledging God’s providence than it is lauding our own generosity.

The passage continues, “They [the scribes] devour widows’ houses and for the sake of appearance say long prayers.” All throughout Hebrew scripture God’s people are directly commanded to care for widows, to not was seen as tremendously unfaithful. Jesus condemns the actions of those who have put this woman in this position of desperation, it is likely that these leaders are taking advantage of the widows’ hospitality and therefore, what was left to them to live on after their husbands had died. Their long prayers do nothing to further the kingdom of God when they take advantage of those already on the margins of society.

2015 11 8 SLIDE 8 - Questioning Jesus If you have your Bibles open or if you are quite skilled at memorizing Scripture passages, note what happened only moments before Jesus notices the widow. “One of the scribes came near and heard them disputing with one another, and seeing that [Jesus] answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that ‘he is one and beside him there is no other’; and ‘to love him with all the heart, and with all the understanding, and with all the strength,’ and ‘to love one’s neighbor as oneself,’—this is much more important than all whole burnt offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’”

2015 11 8 SLIDE 9 - BillboardThe scribes simply are not—for all their piety—loving their neighbors. Their long prayers and large sums of money cannot possibly further the kingdom of God without loving actions toward others. Our giving—be it financially, through our time, or in how we use the spiritual gifts God has given us to further the kingdom—must be given in love.

Which brings us to how we can learn to indeed be good stewards of everything: monetarily, physically, relationally. Every aspect of our life and livelihood can point to God’s goodness if we let it.

2015 11 8 SLIDE 10 - Generations of LightThroughout our Capital and Annual campaign season we’ve heard many stories of what faithful living looks like. We’ve heard about the 150 years of past generations of Presbyterians that have done all they could with all they had to make this Church great, to indeed strive to be the hands and feet of Christ in this community.2015 11 8 SLIDE 11 - Bell RingingThere are members here who can point to various parts of the building and excavate layer after layer of stories of ministries lived out in this space.

2015 11 8 SLIDE 12 - Building PlansIn a similar way I’ve seen Dave Viele and others point to our space both in walking about and in architect renderings and paint the scene of the possibilities that await us in generations to come: expanded Christian Education, a food kitchen, a liturgical arts studio, so many things that we hope and pray will come to fruition.

 But there’s one generation that we cannot overlook. A generation we’re depending on for faithfulness, stewardship, and gifts given in love…. I’ll give you a hint. Look at those sitting around you. Look at those sitting behind you and in front of you. Look around you, and see your brothers and sisters who make up this church. As surely as we can look around the building and see the history and potential, we can look around this room and see God at work among us right this very moment. You are the generation called to be stewards of the many gifts we’ve been given in our history and called to be stewards of the relationships yet to be built in this place, the faith that will be formed from the foundation we help to lay.

You are tasked with serving God and God’s people in the here and now. Your faithfulness in this very day, in these next few weeks of our capital campaign, in the support of our annual campaign, shape the reality of the impact we have as a church, in the future, yes, but also in the here and now. What we give financially right now shapes how we are able to serve those God calls us into relationship.

2015 11 8 SLIDE 14 - Light of ChristOur giving to our annual campaign enables us to yes, keep the lights on, but also to shine the light of Christ into the lives of children each week with A-Team, X-team, and church school. 2015 11 8 SLIDE 15 - BlanketsWe’ll keep the building heated and we’ll also warm the hearts of those seeking hope through the Food Bank, Act Uganda, and our ministries in the Yucatan.

2015 11 8 SLIDE 16 - AAEvery day of the week we have people meeting in our church basement for Alcoholics Anonymous. Every day. This is not a future hope for service but a current vibrant relationship we have with our community. If we are able to meet or exceed our capital campaign goals we have the potential to better serve these brothers and sisters with an elevator, allowing all to access this life saving ministry.

2015 11 8 SLIDE 17 - Spiral StainglassIn taking our place in the line of faithfulness behind and before us, we are working to bring about God’s kingdom in the very here and now. How will you live into this call? Every one of us has something to contribute in this Body of Christ whether it be time, abilities, money, or gifts. And only you know for yourself the difference between a gift of faithfulness and a gift of spare change.

How will we be a Generation of Faith? What legacy will we leave? What path will we create? May God guide us all. Amen.

Sign Unveiling Litany

Since my own Googling of this sort of resource came up with nothing, I am posting this in the hopes it will be helpful to others. This is the litany from the unveiling of our new electronic sign at First Presbyterian Church of Holt:

Sign Unveiling Litany

Leader: Through covenantal rainbow and burning bush.

People: We see signs that God is with us.

Leader: Through pillar of cloud and manna in the wilderness.

People: We see signs that God is with us.

Leader: Through baptismal waters and communion feast.

People: We see signs that God is with us.

Leader: Through holy word and the light of Christ.

People: We see signs that God is with us.

Leader: In the community of Holt and the ministries of our church.

People: We see signs that God is with us.

Leader: May this new sign serve as a light to all who pass, letting them know that God is with us.

“It’s Alive!”; Hebrews 4:12-16; October 11, 2015; FPC Holt

“It’s Alive!”
Hebrews 4:12-16
October 11, 2015, First Presbyterian Church of Holt

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2015 10 11 Slide01When I was in third grade I received my first Bible. This red “Good News Bible,” with my name printed on the inside cover. I remember standing up in the front of the sanctuary of First Presbyterian Church of Maumee, Ohio and being handed this brand new fresh Bible. I was so excited, beaming from ear to ear, proud that my church was entrusting me with such a very important gift: the word of God!

2015 10 11 Slide02And then, after the service I went up to Sunday school, Bible in hand. A friend of mine grabbed mine to check it out and I’ll never forget this moment, she opened it and I heard a distinct ripping noise. I was horrified. I’m not sure if I started crying or not, but I know I thought about it. Here I had this brand new Bible and now it was ripped! It was no longer new. It was no longer special. I was so upset.

Though it is rational to get upset when something you have is ripped, I was upset for the wrong reasons. I wanted my Bible to stay clean and pure, to stay just like I had received it. I thought that this rip meant that I had messed up God’s word! I thought it meant that I was not responsible enough to have such a holy book in my library.

2015 10 11 Slide03I didn’t understand that though one page was ripped ever so slightly, the words were intact. The importance of this book was intact. God’s promises were intact. The troubling thing with this sort of reaction towards a slight marring of God’s word is that it places the emphasis on the physicality of scripture, as if somehow my copy was the only one, and my “ruining” of this book was messing up God’s message. Thankfully, maintaining scripture was not the sole responsibility of my third grade self.

2015 10 11 Slide04For thousands of years scripture was transmitted from person to person by storytelling. God’s truth was whispered in back alleys, told over kitchen tables, 2015 10 11 Slide05 drawn out in the sand, and shouted from street corners. God’s message of love and hope and redemption and grace and joy can no more be contained to this little red book than God can be contained by our human understanding of God. As a third grader, I didn’t understand that.

I begrudgingly opened my now less than perfect Bible and tried to figure out what it had to say to me. And you know what, even though it was not so perfect in physical appearance it spoke to me a message of grace and truth. It told me that I, Bible-ruining as I may be, was a child of God. It told me that God has a call for my life. It told me that God loved the whole world and that I was a part of making sure that the whole world knew that truth. I was now tasked with whispering this word, writing it in the sand, and shouting it from street corners. These messages of less than perfect disciples and inadequate preachers whom God had tasked with the bringing about of the Kingdom of God leapt off the page and into my heart.

2015 10 11 Slide06 The beginning words of the Gospel of John speak to the enduring timelessness of God’s word throughout time and tradition: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.” [1]

The word of God is so much more than the Bible itself, this passage tells us the Word was God. Through the person of Jesus Christ, the living incarnation of God, the holiness of God was lived out in human experience. Through a blameless life and a selfless death Christ lived the Gospel message that love is stronger than hate and life has the final word over death.

The truth of this living word echoes throughout our Biblical texts, breathing life and grace into the written word. When we read this written word we too are welcomed into this eternal story of God’s enduring truth, of the lived reality of grace.

Each and every Bible is a unique sort of book because it is so much more than a work of literature, a book of poetry, or a nice story about the history of people who lived long ago.

Princeton Professor John P. Burgess writes, “The Old and New Testaments offer much more than information about God. They set forth the living Christ and invite us into relationship with God. In this sense, the Bible is the word of God – not because it is correct in every historical or scientific detail, but rather because it witnesses to what God has done and continues to do in Christ.”[2]

2015 10 11 Slide08Psalm 119 gives us instructions on how to take in this amazing story, the story of God and of us. In verses 12-16 it says, “Blessed are you, O Lord; teach me your statutes. With my lips I declare all the ordinances of your mouth. I delight in the way of your decrees as much as in all riches. I will meditate on your precepts, and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.”

To truly allow God’s word to be alive in us and in the world around us, we need to experience it. We can’t mediate on God’s word if we have not read it. We cannot fix our eyes on God’s way unless we learn about God’s way through scripture. But also we cannot call ourselves followers of Christ, if we allow our devotion God’s word to stop at the reading of scripture.

2015 10 11 Slide09We read in Hebrews 4 today, “the word of God is living and active.” We read the words of Jesus in John 14:12, “the one who believes in me will also do the works that I do and, in fact, will do greater works than these.” What are we to do with scripture than, if not to let it guide us to “live and move and have our being”[3] in response to God our creator.

Favorite preacher of mine, Barbara Brown Taylor wrote about the danger of preferring time with the written page over enacting God’s lived out word. She writes, “If I am not careful, I can begin to mistake the words on the page for the realities they describe. I can begin to love the dried ink marks on the page more than I love the encounters that gave rise to them. If I am not careful, I can decide that I am really much happier reading my Bible than I am entering into what God is doing in my own time and place, since shutting the book to go outside will involve the very great risk of taking part in stories that are still taking shape.  Neither I nor anyone else knows how these stories will turn out, since at this point they involve more blood than ink. The whole purpose of the Bible, it seems to me, is to convince people to set the written word down in order to become living words in the world for God’s sake.”[4]

2015 10 11 Slide12Being a part of bringing about God’s living and active word in this world is certainly more complex than simply listening or reading scripture, and so it can be hard to know where to start. An overwhelmingly present example in our world today is the care and wellbeing of refugees, particularly in Syria.

Throughout history Jewish and Christian tradition have placed emphasis on hospitality towards refugees, with repeated reminder that God’s people have so often been the stranger. Exodus 23:9 says, “Don’t take advantage of a stranger. You know what it’s like to be a stranger; you were strangers in Egypt.” In Leviticus 19:34 we read, “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt.” In total, there are 36 biblical warnings against the mistreatment of strangers; 36 Biblical warnings.

And yet we sit overwhelmed both by the present situation of international distress and the overwhelming Biblical mandate to do something about. What are we to do? How can we enact God’s word in this story still taking shape?

Stated clerk of our denomination, Grayde Parsons wrote this week,  “Presbyterians profess a faith in Christ, whose parents were forced to flee with him to Egypt when he was an infant to save him from King Herod. Knowing our Lord was once a refugee, faithful Presbyterians have been writing church policy urging the welcome of refugees and demanding higher annual admissions into the United States since the refugee crisis of World War II. … Presbyterians through decades of policy have demanded humane treatment of people of all nationalities and faiths who find themselves within our borders. We have challenged our government when it neglects to acknowledge the refugee status of those fleeing persecution. We have pushed for due process at the border and we continue to petition for immigration reform that includes a path to citizenship for undocumented persons.”[5]

Through supporting these efforts of our denomination, and joining our voices with those speaking for justice we enable God’s word to speak hope to those in need of hope.

2015 10 11 Slide15In this very church and community there are many opportunities for you to extend God’s love and welcome to those who are seeking home and sanctuary through relationship with Global Family Fellowship. I’m sure Lazara, Gary, and Trudy would be delighted to find ways to connect you with those in need of the very welcome and connection that the Bible urges us to provide.

When we open ourselves to proclaiming God’s word in our actions, relationships, and livelihoods, we can share in the confidence of the prophet Isaiah who said, “For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.” May we indeed accomplish God’s purpose. May God’s word come to life in us and through us, as we seek to speak and live God’s word into being. Amen.

[1] John 1:1-4

[2] John P. Burgess, Feasting on the Word, Year B, Vol. 4

[3] Acts 17:28

[4] Barbara Brown Taylor, Leaving Church: A Memoir of Faith

[5] http://www.pcusa.org/news/2015/10/2/clerk-issues-letter-trump-refugees-immigrants/

“The Power of Vulnerability”; Jeremiah 11:18-20; September 20, 2015, FPC Holt

“The Power of Vulnerability”
Jeremiah 11:18-20
September 20, 2015, First Presbyterian Church of Holt

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SLIDE 1 - Internet CommentsSometimes when I read scripture I’m taken aback for a moment: “evil deeds,” “lamb led to the slaughter,” “cut off from the land of the living,” “retribution upon them;” these are not phrases we are used to hearing. To 21st century ears they sound hyperbolic, a dramatic misconstruing of the situation. The type of thing that if left as a comment on an internet post would likely be disregarded as the ranting of someone out of touch with reality, if not deleted entirely. But if we allow ourselves to enter into Jeremiah’s context a bit more, perhaps we can see why Jeremiah was using such strong language, and what it was that he was striving to oppose.

SLIDE 2 - JeremiahJeremiah is known in tradition as the “weeping prophet,” ever lamenting for the pain of his people. Here Michelangelo depicts Jeremiah in evident distress. Situated in Judah around 600 BCE, Jeremiah saw his society fall apart around him as the Babylonians took over the area. In order for his people to have any sort of future, he pleaded with them to submit to the Babylonian authority. In 586 BCE Jerusalem was indeed destroyed, but not before Jeremiah was imprisoned, accused of treason, and nearly executed.[1] His prophetic text is filled with the pain of his people.

SLIDE 3 - Temple DestructionMy mind can’t help but draw a parallel to the modern day dire situation in this very same region, with places of worship again being destroyed and refugees being forced to flee their homes upon threat of death. 2015 9 20 Slide04Or in our own country the way that conflicts over racial and sexual identity have led to horrifying acts of violence. When the sacredness of life and livelihood are so disregarded, lament is a tremendously faithful response.

2015 9 20 Slide05Religious Studies Professor Amy Merrill writes, “Part of what makes the lament such a powerful artistic medium is that it can give expression and structure to chaotic and overwhelming experiences… The structure of the lament works to name the sorrow without ensnaring the individual in unrelenting grief. Thus, the lament moves from grief toward some kind of resolution. In the case of Jeremiah, the lament transitions to an expression of trust. Jeremiah asserts with confidence that God knows what is hidden from others and will judge evil deeds with righteousness (v. 20). God will set the world to rights.”

2015 9 20 Slide06This shift from pain to action is what makes lament so powerful. Lamenting is not the same as complaining. It is not an expression of mere frustration or an assigning of blame, but of anguish demanding justice. Lamenting is an act of vulnerability, surrendering to God’s tremendous presence and power. When we lament, we confess to the limits of our own abilities as individuals and humankind all together. We are created beings in need of our creator, with solutions lying outside of what is possible on our own.

2015 9 20 Slide07Lamenting dares to ask the questions that don’t come with easy or immediate answers: why me? why them? what more can I do? where is God in the midst of this? “Eloi, Eloi, lema sabachthani?” “My God, my God, why have you forsaken me?”

SLIDE 8 - Holding EarthWe lament not because we are without hope, but because our hope lies in our God who is beyond what we can fathom. When we are surrounded with incomprehensible grief and pain, we lament because going on with business as usual would be to be out of touch with that which makes us human, separated from the breath of God that brought us into being from the beginning of creation. We are not called to be callous in the face of injustice, rather to follow the call of Romans 12:15 and “mourn with those who mourn,” even and especially when we are the ones who are mourning.

This brings to mind the movie “Inside Out.” In this movie the main character, Riley moves away from everything she knows and her identity is rocked by the shifting reality around her and within her own mind. The movie itself functions as a lamentation of coming of age. Wanting to make the best of things she struggles with the lack of joy she feels in changes her life, and worries that her inability to be happy is a betrayal of who she is and what her parents want of her. How can she be who she is when she doesn’t feel this joy?

The audience is shown that the beauty of her life comes from the very complexity we might initially view as problematic, that in darkness the light shines most brightly.

2015 9 20 Slide11As followers of Christ we have ingrained in the fiber of our community the knowledge that God is not finished with us yet. We experience pain and we experience healing. We experience emptiness in our grief and wholeness in our mourning. We witness death, but know resurrection is coming. We’ve seen the horrors of the cross, but our hope is in the emptiness of the tomb.

2015 9 20 Slide12Questioning the presence of God in the midst of horror is not a sin of insubordination, but an act of honesty, a willingness to be vulnerable with our emotion towards our creator in whom we are called in Acts 17:28 to live and move and have our being. The fact that Jesus himself questions God’s ways shows that questioning is not incongruent with belief, or with Christianity itself.

2015 9 20 Slide13Our God is a God of empathy, so desiring to enter into the joy and pain in of our world that God came to earth in the tremendously vulnerable form of a human, Jesus Christ. We are created us in God’s own image and charged with the fundamental call to love one another, to empathize with each other’s joy and pain.

2015 9 20 Slide14When our reality is incongruent with God’s desire for us, it should make us uncomfortable and cause us to seek God’s love and justice. The fullness of God’s love for us and the love we are charged to share with one another, means we are called to care, to be vulnerable, to truly desire God’s will on earth as it is in heaven. May the injustices of this world cause us to lament with hope for the world to come. Let all God’s children say: Amen!

[1] http://www.workingpreacher.org/preaching.aspx?commentary_id=2630

“Feast of Faith”; Luke 14:1, 7-14 and James 2:1-6; September 6, 2015; FPC Holt

“Feast of Faith”
Luke 14:1, 7-14 and James 2:1-6
September 6, 2015, First Presbyterian Church of Holt

Listen to the sermon here

2015 9 6 Slide01I’d like you to imagine this scene, for some of you it might take thinking ahead to this upcoming week, for some it might take looking back a few decades: It’s the first day of school, you walk into the cafeteria and look around, try and gauge where your friends are sitting, or at least people who look like they might be friendly, and take your place. Why do you sit there? What happens when you can’t figure out your place? What would happen if you sat somewhere else? What happens if you sit with people who are higher up the social ladder than you see yourself to be? What happens if you sit with people who are lower down the social ladder than you see yourself to be?

Both of our scripture lessons today give us stories of seating arrangements.  In James we hear of seating arrangements as a form of judgment, “2For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3and if you take notice of the one wearing the fine clothes and say, ‘Have a seat here, please’, while to the one who is poor you say, ‘Stand there’, or, ‘Sit at my feet’, 4have you not made distinctions among yourselves, and become judges with evil thoughts?”

In the Gospel reading, Jesus offers this parable: 8″When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9and the host who invited both of you may come and say to you, ‘Give this person your place’, and then in disgrace you would start to take the lowest place. 10But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you.” (Luke 14:8-11)

2015 9 6 Slide06What would it mean for these ideologies to to play out in the cafeteria? For you to ignore the superficial markers that set people apart? For you to purposefully pick a less desirable table? For you to refuse to care about the social ladder? What would happen to your own standing? How would that impact the school year for you?

Particularly in high school these social orders can be quite apparent, but that doesn’t mean they disappear when we leave high school. It happens in workplaces and social gatherings and who invites who to a party and unfortunately, even in the work and worship of the church.

What does it look like to allow others to have a better place than you? What does it look like if on a Sunday morning you show up and someone has taken your seat? What if we sat somewhere else?

Jesus also questions who is invited to the table, challenging hosts to expand their guest lists: “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.” (Luke 14: 12-14)

2015 9 6 Slide09Luther College Professor, Rolf Jacobson had this to say about our scripture today, “In Urban Roman culture, patronage and the idea of status is everything. From how you’re dressed to how you present yourself there’s a clear demarcation of where you belong. So if you’re invited to a party it’s not like you’re going to look at all the chairs and say, ‘Hmm, I wonder where I’m going to sit.’ You know right away based on who you are and who everyone else in the room is, you just do. And to try to upset the balance of that threatens to shame you and shame your host… It sounds kind of weird to us and really calculating and maybe it was, but it’s just the way it works. So if you start to overturn that, and to mess with that and say ‘I’m going to invite people who could never ever pay me back or who could never return the political favor or the generosity or whatever,’ some people are going to start to get in their minds they don’t have to pay attention to those rules. So those who guard the social order, or those who are simply trying to find their way in the world soon find this is a dangerous thing. You don’t give hope to certain people. You don’t upset the balance… this isn’t just nice, that ruins the entire system for everybody else potentially… There’s an edge to this, there’s a threat to this depending upon how it’s carried out.”[1]

Changing the status quo threatens the powers that be and threatens the value of social currency. Inviting everyone to the table will absolutely change what sort of meal happens there, but it will also allow for a richness of diversity, a wealth of gifts, and a breadth of fellowship. Such a banquet may be chaotic, but it will be a life giving reflection of the Kingdom of God to come.

2015 9 6 Slide10One winter, while I was in seminary we experienced our own sort of haphazard banquet. We were snowed in for several days right before Christmas break. Being here in Michigan, especially in the midst of a hot and humid couple of weeks it’s hard to imagine all of that snow or a community unable to deal with all of that snow, but that was how things went in Richmond, Virginia that December day. It hit Richmond late on a Saturday night and then of course the next day was Sunday morning, the morning most in the seminary community would spread out over Richmond, attending and leading worship throughout the 30 plus Presbyterian churches in the city. That morning, however, nearly every church had cancelled services.

And so, on that wintery December day we sent the word out that anyone who could get there would gather together for worship on campus. We put on our snow boots and walked across the quad to the campus chapel. Our service had a call to worship that was intended for a rural church 30 minutes outside the city, music from a praise bandleader who usually played in a suburban church, and a sermon from another church in the heart of Richmond. We cobbled together our prayers and praise and carefully prepared words and worshipped God in a very unusual sort of service.

Afterwards we gathered for a potluck. Since people had been getting reading to get out of town, each person’s cupboards were nearly bare. It was the strangest potluck I’ve ever attended. There was canned fruit and Ramen noodles, and macaroni and cheese. There was half of loaf of bread and half a jar of jam. Someone brought some hot chocolate packets. It was weird, but it was also wonderful, because though none of us had a lot of food, or even food that made much sense all together, we were all fed by the meal and nourished by the company. It was communion.

2015 9 6 Slide11Preacher and teacher Sharron R. Blezard wrote this, “Serving God and neighbor is more like a community potluck than a gourmet meal in the finest restaurant. It’s less about perfection and more about improvisation. It’s less about form and more about function. It’s less about looks and much, much more about love. It’s has something to do with rubbing elbows with strangers and kin alike; after all, both can present challenges. Instead of a guest list carefully crafted to reflect our wishes and wiles, Jesus crafts a “grace list” that is an open invitation to the party. The point is this: At Jesus’ banquet table there is room for everyone. Great Aunt Mabel’s lime Jello salad can exist peacefully with vegan Valerie’s fresh green bean vinaigrette. Homemade mac and cheese can sit side-by-side with a bag of store-bought potato chips. Hamburgers and tamales and sno-cones co-exist and complement one another in delightful ways. When everyone brings his or her best offering, when we all show up, the banquet table groans with the goodness of God”[2]

2015 9 6 Slide12Our congregation has had our own experience of this throughout this summer as we worship with our Wednesday night Open Cloister services. As we entered into our time of worship each week we would frame the service itself as it’s own sort of potluck, “a coming together of different flavors and recipes, with various levels of preparation, various histories behind the offerings of food and the offerings of spoken word and song.”

These services were tremendously life giving to me, because of the open format, they both challenged and enabled me to be fully attentive to the Holy Spirit, to get out of the way, as it were, and hear what God was saying to each person gathered together. It was a tremendous gift to get to know those who attended in that way, each of us daring to be open to God’s movement among us. There were times when we had no idea what to say, there are times when we had mostly desserts at our potluck beforehand. But at every service we were indeed fed in body and spirit. We brought what we had and it was enough.

2015 9 6 Slide13This comic reflects the beauty of this radical kingdom banquet where all are invited. In this first picture the one sheep says “Jesus has good intentions, but really! what sort of party would you have if you just invited these down and out people.” And the other sheep says “uhh – you’d have the Eucharist, the offering of forgiveness and anticipation of heaven!” then the first sheep says “Huh! So Jesus does know how to party!”

2015 9 6 Slide14When we come to the communion table we are all eating a common meal, bread and juice, but it is indicative of a much larger and more varied table. We come to this table in the midst of fellow Christians all over the world and all throughout time. At this table we offer up ourselves, our own ideas of who we think we should be, what we think we deserve. We forgo social conventions and pecking orders so that we may be brothers and sisters in Christ, so that we may fully partake in Christ’s grace.

2015 9 6 Slide15At the communion table we celebrate the unconventional sacrifice of the ever-worthy Christ, for the perpetually unworthy sinners. We are fed and nurtured and renewed and valued in a way that has nothing to do with us, nothing to do with our own perceived worth, but has everything to do with the way God sees us and loves us and values us. We are an honored guest at this feast of God’s grace, not because of our bank balance, occupation, or social popularity, but entirely because of God’s love for us.

2015 9 6 Slide16The message of the gospel is learning to see yourself as God sees you, learning to see that the systems of worldly standing don’t matter to God and your ability to break out of them isn’t the measure of who you are as a Christian, but it’s the way in which you actually can see the Gospel and can tangibly experience it in our presence.[3]

This is a table for the last, the lost, and the lonely. If you feel like you don’t belong, you’re in the exact right place. If you feel like you have fallen short, here you are more than enough. All of us and all of them, whoever the them of your life may be, are welcome to this table, and welcome to God’s larger kingdom. May it be so. Amen.

[1] http://www.workingpreacher.org/brainwave.aspx?podcast_id=432

[2] http://www.stewardshipoflife.org/2013/08/invited-and-inviting/

[3] http://www.workingpreacher.org/brainwave.aspx?podcast_id=432

“Dwell”; Psalm 84:1-12; August 23, 2015, FPC Holt

“Dwell”
Psalm 84:1-12
August 23, 2015, First Presbyterian Church of Holt

Listen to the sermon here

2015 8 23 Slide01Have you ever received a postcard like this? One that has “Wish You Were Here” written across the front? Being that it’s summertime I know that many of you have had the chance to go on vacation, to experience a change of view, something beyond what you see in your every day life. Perhaps on your trip you sent a post card like this one. Or perhaps you posted a “wish you were here,” type of status or picture on some variety of social media.

When we experience something extraordinary in our lives, something that brings us peace, clarity, or beauty, we often feel compelled to bring others into the experience, to try to make them understand a bit of what we’ve been through and why it matters.

2015 8 23 Slide02 If you talk to anyone right after a life-changing mission trip, perhaps in Muko, Uganda or the Yucatan, and ask them what it was like, often the first answer is something along the lines of: you’ve just got to experience it for yourself. There’s something that can’t quite be put into words, when we experience God’s tremendous presence for ourselves, particularly in ways that are new to us.

With this same indefinable joy, we hear the voice of the Psalmist: “How lovely is your dwelling place…” The words of this Psalm invite us into God’s presence, draws us into an experience of God that is beyond anything we could attempt to capture in a snapshot or write down on a postcard.

Many scholars agree that these verses were originally written to speak of a pilgrim’s journey towards the temple in Jerusalem for a religious festival. You can hear the excitement mounting throughout these verses, “My soul longs, indeed it faints for the courts of the Lord; my heart and my flesh sing for joy to the living God!”

2015 8 23 Slide04The Psalm as a whole seems penned as a “wish you were here,” to all those who have not yet encountered the presence of God. The scripture serves as directions for the physical journey towards Jerusalem: through Baca, taking the highways to Zion. For thousands of years, continuing to present day, Jewish pilgrims have made their way to this holy city, drawing close to the temple that was built per God’s own instruction. Though two temples have come and gone in the place, the foundation remains, and serves as a touchstone to that ancient faith community.

There’s something tangibly felt in a place where people have worshiped for a long period of time, the presence of God breathing through so many millions of prayers. Throughout much of the Old Testament the presence of God was seen as something that could be contained, walls surrounding the “Holy of Holies” in tents made for worship, or in the temple, where God’s presence dwelled.

But this Psalm also lays the framework for welcoming God’s presence into your own life, allowing God to dwell fully within you, your heart ever pointing towards God’s goodness, an understanding that is more fully fleshed out in the New Testament.

In 1 Corinthians 3:16-17 we read Paul’s exhortation, “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.”

After God’s incarnation in Jesus, the Holy Spirit comes among the people at Pentecost and rests within them.

In Ephesians 3:16-19, the apostle Paul expresses the desire for us to fully comprehend God’s desire to dwell within us. He writes, “I pray that, according to the riches of [God’s] glory…you may be strengthened in your inner being with power through [God’s] Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.”

Being “filled with the fullness of God” seems like an abstract concept. We want a to-do list, a distinct map, a fail-proof tutorial showing us how we too can encounter God, how we can have God dwell in our hearts.

2015 8 23 Slide08I’m reminded of the Lego Movie, where the main character Emmett takes a tremendous amount of comfort in having “instructions” for everything, not only in creating buildings but also in living his life. In the beginning of the movie we see him pick up instructions on how to “fit in, have everybody like you, and always be happy,” involving tasks like “breathe.” It even says at the bottom of these instructions, “Failure to follow instructions may result in a sad and unfulfilling life.”

Encountering God’s presence is abstract, because we worship a God who is beyond containment, who cannot be captured in words or contained in boundaries.

2015 8 23 Slide09In her book “An Altar in the World,” Barbara Brown Taylor speaks of a great many places and a great many ways we may encounter God. She writes, “I worry about what happens when we build a house for God… Do we build a house so that we can choose when to go see God? Do we build God a house in lieu of having God stay at ours? Plus what happens to the rest of the world when we build four walls – even four gorgeous walls – cap them with a steepled roof, and designate that the House of God? What happens to the riverbanks, the mountaintops, the deserts and the trees? What happens to be people who never show up in our houses of God?”

2015 8 23 Slide10We do indeed experience God’s presence in the sacred spaces we’ve designated as such, but if we do not open our eyes and our hearts to God’s presence beyond our four walls we are not opening ourselves to God’s presence dwelling within us, and within those we encounter. To allow God’s fullness to dwell within us we must first experience God and then live a life that points to that presence.

Some of you encounter and share God’s presence through mission work around the world, some by saying nighttime prayers with your children, some by holding the hand of your spouse and affirming God’s covenant between you, some through drawing close to those who are seeking healing and breathing a word of hope whether in this life or life eternal.

Allowing God to dwell within you does not mean you will live without sin or without mistake, because we are human after all, but it does mean that you will strive to keep the bigger picture of God’s will in mind, that you will seek to have your life arc towards worship of God in and through all things.

2015 8 23 Slide11In Hebrew, which the Psalmist used to write our scripture today, the word we know as “dwell,” is “shakhen.” While in English “dwell” can mean resting for a short time, in the Hebrew and in the Greek, “kat-oy-keh´-o,” this word does not carry our transitory understanding. It means to settle down, permanently, to be established.

God desires to remain fully and permanently in our lives, inhabiting all of us. God May we open ourselves fully to God’s presence in our worship and in our world, so God may dwell within us. Amen.

“Now and Forever” 2 Corinthians 4:13-5:1 June 7, 2015, FPC Holt

“Now and Forever”
2 Corinthians 4:13 – 5:1
June 7, 2015, First Presbyterian Church of Holt

Listen to the sermon here
(audio picks up on the second paragraph)

2015 6 7 Slide1Anyone who’s stopped by the office the past month or so has seen Myra, Kirk, and I looking something like this. The irony was not lost on any of us as we were working frantically so that we could plan a church wide season of rest. In any given day my calendar was open to four months at a time, planning for the life of the church all the way into October.

2015 6 7 Slide2And you know what? We’ve got a tremendous summer ahead of us, with great guest preachers, musicians, and opportunities to connect through prayer and mission. It really is going to be a memorable sabbatical season, and hopefully one that will allow each of us to refuel and connect on a deeper level with God’s plans for us as individuals and as a church.

2015 6 7 Slide3For me personally though, the tricky thing with all of this intensive planning of several months at the same time is when I would slow down, step back and try to answer a question about what day it was or even what month it was, it took me a minute. My mind was in October’s logistics, my heart was pondering our Wednesday night worship services, and my soul was in prayer for our Diving into Dreamin’ retreat. Needless to say, that all left me feeling a bit discombobulated.

2015 6 7 Slide4Our text today the Apostle Paul gives us a similarly exciting and disorienting timeline: the excitement of the growing community of Christ in Paul’s midst, an ongoing feeling of his body wasting away, and an eternal hope in the heavens. It seems Paul also has his calendar open on many pages at a time. Perhaps that’s why Paul often looks stressed out in so many depictions of him.

2015 6 7 Slide5As Christians we are by definitions followers of Christ, a lived out example of what living in this sort of scheduling tension looks like: Christ was both fully God, everlasting and eternal, and fully human, living on a linear timeline, interacting with individual people in individual ways. Christ was embodied, living in a body that way not made to last forever. Christ was also a soul, an eternal and inseparable aspect of God. As Christians we are called then to live into this tension of the world to come and the world that is becoming.

2015 6 7 Slide6Following Christ means living excitedly for the world that is to come, the kingdom of God and all of the joy and glory that will bring. But that doesn’t mean we disregard that which God has put before us today. God’s eternal Kingdom comes together from what happens in our immediacy just as the forest is both a forest all together and a collection of trees individually.

There’s an old story about a disciple and his teacher. “Where shall I find God?” a disciple once asked. “Here,” the teacher said. “Then why can’t I see God?” ”Because you do not look.” “But what should I look for?” the disciple continued.“ Nothing. Just look,” the teacher said. “But at what?” “At anything your eyes alight upon,” the teacher said. “But must I look in a special kind of way?” “No, the ordinary way will do.” “But don’t I always look the ordinary way?” “No, you don’t,” the teacher said. “But why not?” the disciple pressed. “Because to look, you must be here. You’re mostly somewhere else,” the teacher said. [1]

In order to do the work of God we must be present to God’s movement in, through, and among us. We must live firmly in the tension of the big picture of God’s kingdom, and God’s kingdom work close-up, which can look a lot like… nothing in particular.

2015 6 7 Slide7A frequent prayer of mine when thinking about all the day to day work that we do as a session, as deacons, and as a church all together, is that our right-here-right-now to-do lists may reflect God’s eternal purposes. What we do in the here and now can contribute towards that which is eternal, which is God’s heavenly kingdom.

The reason I pray this so often is because wrapping my own mind around the tension of working towards both now and forever is really challenging. I’d love to know in this instant all the goodness that will come out of the work that we do this summer: the inspiration drawn from the Divin’ into Dreaming Retreat, the lives impacted by our youth in Chicago, the connections we make to our community through our Vacation Bible School. It’d be great to know the sweeping impact that this congregation will have over the next 5 years or 50 or 150. But in the meantime, I’ll be here, to experience life with you, to walk beside you, and to do all that I can to make God’s priorities my priorities.

2015 6 7 Slide8As Paul exhorts us to follow him in believing in Jesus Christ, he also appeals to us to speak from that belief. Paul affirms that our bodies are not built to live forever, but our souls are. And as long as these are temporary bodies of ours hold out, we are called to work in our immediacy, pointing others towards the Kingdom of God which is eternal. May we be bold enough to do as Paul did: first believing and then speaking the good news of the Gospel. Amen.

[1] Bartlett, David Lyon, and Barbara Brown Taylor. Feasting On the Word. 12 vols. Preaching the Revised Common Lectionary. Louisville: Westminster John Knox Press, 2008-2011.

“But Wait, There’s More!”; Acts 2:1-21; May 24, 2015, FPC Holt

“But Wait, There’s More!”
Acts 2:1-21
May 24, 2015, First Presbyterian Church of Holt

Pentecost Drum Circle:

As our call to worship in our Upstream Service We created rhythms utilizing the different names of the groups present at Pentecost in Acts 2 and then put them all together to experience the movement of the Spirit among the people, bringing them together in one voice.

“But Wait, There’s More!”

Listen to the sermon here

2015 5 24 Slide01Do you ever feel like things are just a bit… noisy? You just have so many thoughts, so many ideas, that you can’t quite settle your mind down? Or you’re at a big gathering for a meal and there’s so many different people talking that you’re really not sure what conversation to tune in on? Or, you’re at one of those sports bars that seem to have one TV per person and they’re all on different channels and you just can’t seem to focus?

2015 5 24 Slide02This is the feeling I’m imagining at the very beginning of the Pentecost gathering. So many different people all drawn together, speaking in their own languages about their own thoughts and issues, everyone is buzzing about wondering what’s going to happen next. I like this picture of it… because it seems just messy enough to be accurate.

2015 5 24 Slide03Since the Holy Spirit has a great sense of humor, this very buzzing about is what was going on in my own brain as I tried to figure out what message this text could have for us today: We could talk about the correlation between Babel and Pentecost. We could explore the modern geography of the nationalities present at that gathering. I could attempt to deliver a sermon in Hebrew or Greek to see if the Holy Spirit shows up in the same particular way as in Pentecost so we’re all able to understand Hebrew and Greek perfectly, a miracle I would’ve been really grateful to have happen while I was in seminary. We could explore the Jewish festival of Shavu’ot as the setting for Pentecost, correlating the 10 commandments to the Spirit’s presence. We could talk about how the word for spirit and breath are the same or how the disciples had a similar reaction to the resurrection as they did to Pentecost.

2015 5 24 Slide05This text is overflowing with theological, ecclesiological, and eschatological meaning, but for today the message I know I needed to hear the most, the miracle in this text for me this time around, was the way the Holy Spirit calmed all of this madly buzzing chaos and brought clarity.

In a whoosh of wind and fire the Spirit transformed the community from frenetic into faithful, from cacophonous into melodious, from fearful into empowered.

2015 5 24 Slide06 In the midst of a busy season at the end of a busy year in my own life, I know I need that message. As a congregation freshly emerging from a big year of many celebrations, I believe this is the message we could all use: That when the Holy Spirit moves among us, we can better understand what God wants us to do next, because by the Spirit we can better understand God and each other.

2015 5 24 Slide07At the time of Pentecost, the disciples were under instruction from Jesus himself that they are not to leave Jerusalem until the Holy Spirit comes among them. But what will that look like? How will they know? In scripture we don’t hear them asking this question, but if they did I could imagine Jesus saying something along the lines of, “oh, you’ll know.”

After three years of ministry among them, his crucifixion, and then resurrection, Jesus ascends to heaven. Jesus is no longer there among them to answer their questions, to wash their feet, or to feed them loaves and fishes. And so, they are likely fearful, afraid that they are on their own, that God is no longer in their midst, since the primary way they have experienced God, so far, is through Christ.

After all that has happened in their lives with Jesus, he gives the disciples the divine version of, “but wait, there’s more.” So at Pentecost they are awaiting the Holy Spirit to come among them.

2015 5 24 Slide08And as the disciples are gathered with “devout Jews from every nation,” the Holy Spirit rushes in with a violent wind, and “tongues of fire,” resting on each of them. And in their bewilderment they draw close together and inexplicably can all understand each other, even though they are speaking different languages.

Imagine actually being in this crowd at that time and how it would make you feel: a strong and angry wind, fire all around you. It would certainly be terrifying. Loud noises and fire are usually not an indication of positive things, rather of an attack or hurricane or tornado. Keep in mind it was a packed crowd in that temple, with lots of unfamiliar faces, perhaps even people in the room who looked like the type of people you had been taught to mistrust. But you’re in this together, whatever bad or good may come of this strange situation.

2015 5 24 Slide09And then all of a sudden comes the moment I love in this passage, where the people in their fear draw closer to one another, and what was initially cowering in fear is transformed into gathering in unity. Their shouts of personal bewilderment aren’t just their own, but those of a common language and voice. They’re terrified, but in their terror they’re able to understand one another and the joy of that newfound clarity turns their panic into relief, discomfort into joy.

2015 5 24 Slide10It reminds me of a story from my favorite artist, Brian Andreas. He writes, “this is a machine that’s supposed to make people good & true & kind & the funny thing is that it works best when it’s completely broken down so everyone has to stop what they’re doing & get together & figure out how to fix it.”[1]

Their unification was initially out of fear, but in surrendering themselves to their astonishment, the Holy Spirit breathes restoration and new beginnings in their midst.

2015 5 24 Slide11As they drew together in fright the Holy Spirit transformed them into people of one language. As they were able to hear one another and Peter’s preaching they became people of one purpose, the beginning of the church of Jesus Christ.

The flames and wind and spontaneous ability to hear in one language were undoubtedly miraculous, but the part of this that I think speaks best to me today, was the way that the Holy Spirit enabled them not just to hear the words that each other were saying, but that the Holy Spirit enabled them to listen to the heart of one another, that they were each laid vulnerable before the other and truly understand God’s prophetic word for all of them.

2015 5 24 Slide12Author Mark Nepo writes of the ways the Holy Spirit can transform our own fears and misgivings into life-giving unification, “The moment we speak from the truth of compassion, we speak the same language always waiting underneath our differences.” Continuing on he says, “in a moment of vulnerability, in a moment of suffering or acceptance, in a moment of letting the truth of things rise within us, in a moment of risking to be who we are in front of others, we can feel the life of others wash over us as we slip back into the sea of compassion. And in that…moment, there is only one tongue.”[2]

2015 5 24 Slide13Through the Holy Spirit we experience clarity, a freedom from all of those things that we thought divided us, all those human-created conventions that we thought were necessary steps to accessing God. This freedom can and should shake up our lives, compelling us to reprioritize our own lives, and perhaps even our church to better reflect the priorities of God’s Kingdom.

2015 5 24 Slide14Particularly in our upcoming Summer of Sabbatical, may we be mindful to silence any voices in us that are not of God, ever pursuing God’s call for each of our lives.

Whether it be through flames of Pentecost or a look of familiarity in the eyes of the stranger, thanks be to God for every time that the Holy Spirit helps us to get out of our own way so that God might be more mightily at work among us. May we ever open our eyes to the ways God is in our midst. Amen.

[1] http://www.storypeople.com/2013/12/16/broken-down/

[2] Nepo, Mark. The Exquisite Risk: Daring to Live an Authentic Life. New York: Harmony Books, ©2005.

“Of One Heart and Soul”; Acts 4:32-35; April 12, 2015, FPC Holt

“Of One Heart and Soul”
Acts 4:32-35
April 12, 2015, First Presbyterian Church of Holt

Listen to audio here.

2015 4 12 Slide01Do you ever read scripture and think: “Really?!” “Really?!” was my first reaction when I read this text. I thought, whoever wrote this first line of this passage must be the type of guy who writes greeting cards and inspirational posters filled with empty platitudes. No way could any group unequivocally say that they are of “one heart and soul.” Even one of the commentaries I read this week said, “there is little doubt that our author paints a rather idyllic scene.”[1] Indeed!

But then my second thought was jealousy. I’d love to live in a society that was that incredibly united and without any needs. A culture where “great grace [is] upon [us] all.” Could it be, might it be possible?

2015 4 12 Slide02This reminds me of a sermon on the feeding of the 5,000 that I heard by Nadia Bolz-Weber, Pastor of “House for All Sinners and Saints,” a Lutheran church in Denver, CO. She speaks about the possibilities of what happened at that tremendous miracle, and the disciples’ perceived inadequacies.

2015 4 12 Slide03She writes, “I started to wonder what was going on with [the disciples] that they would see the scene in front of them as they did. I wondered why they wanted the crowds to go away and fend for themselves and why, when Jesus asked what they had, they said “nothing. Nothing but 5 loaves and a couple fish.”

And with that offering, that meager offering, which they thought was “nothing,” a whole crowd was fed.

She continues saying, “the disciples must have learned… that there was more available to them than what they themselves were bringing to the table…Maybe [Jesus] didn’t want the disciples to send the people away because Jesus knew that those people had what the disciples lacked. Maybe the disciples, like us, need to be reminded that even when we do not have what is needed, what is needed is still at hand…it’s just [going to] come from God or others, because in God’s economy, that’s how it works.”

And then she preached this line that buzzes around in my head, and I plan to cross-stitch for my office wall one of these days:

2015 4 12 Slide04“What you have is enough because it’s never all that there is.”[2]

For me that has been a tremendously profound thought.

It also takes a lot of pressure off, refocusing what my life and ministry are about, not about being all things for all people, but pointing to our God who is, and our community, which can manifest God’s goodness for each of us.

By recognizing that we on our own are not enough, and allowing God to work through the places where we are lacking, we open ourselves to receiving grace. When we try to do it all on our own, we are operating as functional atheists, ones who see no need for God’s presence and providence in our lives. When we acknowledge that we are not self-sufficient, but still are willing to bring who we are and what we have, offering our lives as contributions to the work of God’s kingdom, all together we have more than enough.

2015 4 12 Slide05It is important to notice that our scripture says that the believers were all of one heart and soul… not that they were all of one mind or body. The believers in Acts experienced abundance not because they were all the same in their thoughts, physical appearance, and background, but because they were different. Through their individual experiences and gifts, they were able to contribute to a more complete community. Each bringing who they are and what they have, none of them experienced need.

2015 4 12 Slide06I would argue that one of the joys I’ve found in Christian community is that the less we have in common in body and mind, the more closely we rely on our common faith in Christ to be what unites us. Some of my most profound moments in ministry have been leading worship among a room of people with dementia, exploring what it is to be God’s beloved child with our X-team kids, or joining together with strangers from around the country to serve God in mission at workcamps during my high school summers. Those experiences are impactful because of our commonality found in Christ.

2015 4 12 Slide07If we decide to spend all of our time together because we’re all the same age, ethnicity, or gender, or because we like that same movies, music, and sports teams, our unification is not one of any depth or substance. But if we come together for worship and service to our God, because of our love of God and our belief in our resurrected Christ, we are indeed of one heart and soul, and privy to God’s abundance in our community and lives.

“What you have is enough because it is never all there is.”

The uniqueness of that community in Acts, is that they understood that. They understood that on their own there was still need; by their own merits there was still sin. The reason they were united wasn’t some common pact to live in harmony or because they liked all the same things. It was because they knew and believed utterly that Jesus was lived and died so that they may have new life, and that they might know a way forward into God’s grace.

2015 4 12 Slide09In our passage today we read, “with great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.” That great grace was not upon them because of their own merits, but because of the deference that showed to God, the way that they used their lives to point to the resurrection of Jesus Christ. This is what united them and gave them purpose as they were forming the new church follow Christ’s death and resurrection.

2015 4 12 Slide10Twentieth century theologian, Dietrich Bonheoffer wrote, “Our community with one another consists solely in what Christ has done to both of us. This is true not merely at the beginning, as though in the course of time something else were to be added to our community; it remains so for all the future and to all eternity. I have community with others and I shall continue to have it only through Jesus Christ. The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, for eternity.”[3]

2015 4 12 Slide11Might our community be “of one heart and soul”? As idyllic as it sounds, and as incredible as it may be to believe, this unity is possibly through our common belief in our resurrected Christ. May it be so. Amen.

[1] David L. and Taylor, Barbara Brown Bartlett, Feasting On the Word: Year B, Volume 2, Lent through Eastertide: Preaching the Revised Common Lectionary (Feasting On the Word: Year b Volume) Louisville, KY: Westminster John Knox Press, 2011), 382.

[2] Nadia Bolz-Weber “Sermon On Lembas Bread, the Feeding of the 5,000 and Why I Hated Pastoral Care Classes,” http://www.patheos.com/blogs/nadiabolzweber/, August 6, 2014, accessed April 9, 2015, http://www.patheos.com/blogs/nadiabolzweber/2014/08/sermon-on-lembas-bread-the-feeding-of-the-5000-and-why-i-hated-pastoral-care-classes/.

[3] Dietrich Bonhoeffer, Life Together, trans. John W. Doberstein (San Francisco: HarperSanFrancisco, ©1954).

Palm Cross Prayer of Confession

Palm Cross Prayer of Confession

Palm Cross Prayer of Confession

Liturgy first led in worship at First Presbyterian Church of Holt on March 29, 2015 at our Upstream Service. The liturgy is designed so that the responsive confession is happening while the palm frond is being folded. I recommend letting the congregation know this before the invitation. Also, take your time and be sure to show them your frond you are folding (and/or project images of the folds close up – feel free to use my photos for this) so that the congregation can follow along. I did provide the written directions alongside the liturgy when I used it in worship. Since different people receive information if different ways, I recommend having the directions visually and in written form.

Invitation to Confession: The palms don’t wave for long. Just moments later and the people were picking up their coats, cleaning them off, and going about their day. So, too, we are quick to move on, pass the joy of welcoming our savior, into our own concerns in day to day living. Together, we transform celebration into ignorance, and our ignorance is transformed into pain. As we confess our sins together, we fold palms into crosses, symbolizing the journey of Holy Week. Together let us pray:

Prayer of confession

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Holding palm frond

Holding palm frond

Leader: We come knowing the way we ought to live

People: The path of righteousness laid before us

 

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Bending 2/3s of frond over to back

Bending 2/3s of frond over to back

Leader: But we bow before so many idols

People: Ego, status, wealth

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Folding long end of frond perpendicular to the right at half way down front piece

Folding long end of frond perpendicular to the right at half way down front piece (here's what that looks like if you are not holding on to it)

Folding long end of frond perpendicular to the right at half way down front piece (here’s what that looks like if you are not holding on to it)

 

Folding long end of frond perpendicular to the right at half way down front piece

Leader: Offered the guidance of the Holy Spirit

People: We turn away

 

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Folding perpendicular side of frond inwards

Folding perpendicular side of frond inwards (here's what it looks like if you are not holding on to it)

Folding perpendicular side of frond inwards (here’s what it looks like if you are not holding on to it)

Folding perpendicular side of frond inwards

Leader: Offered God’s boundless love

People: We draw boundaries around those we will love

 

Folding frond in on itself

Folding frond in on itself

Folding frond in on itself (here's what it looks like if you are not holding on to it)

Folding frond in on itself (here’s what it looks like if you are not holding on to it)

Folding frond in on itself

Leader: Offered the peace of Christ

People: We join the crowd in demanding for his crucifixion

 

Holding cross formed from palm frond

Holding cross formed from palm frond

Holding cross formed from palm frond

Leader: For all of these things we ask forgiveness

People: When our “Hosannas” turn to “Crucify Him!”, we know not what we are doing.

 

Here are a few finishing steps to tie them. I did not put them in the liturgy itself simply for timing, but the end of the last piece folded can be tied around the back as shown below:

Folding end around the middle

Folding end around the middle

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Tucking the end into the middle back

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Pulling the end tight. I then ripped off the loose part, but it could be looped through again so it will lie flatter

Learn more about FPC Holt’s Upstream Service here:

“Palmassion;” John 12:12-16; March 29, 2015; FPC Holt

“Palmassion”
John 12:12-16
March 29, 2015
First Presbyterian Church of Holt

2015 3 29 Slide02“Hosanna, hosanna, hosanna!” The crowds shouted and threw their coats at Jesus’ feet, making a way for him to come into Jerusalem. “Hosanna, hosanna!”

I remember as a kid, reading the Palm Sunday scripture and acting this out, walking up and down the aisle of First Presbyterian Church of Maumee, Ohio, waving our palms. “Hosanna, hosanna, hosanna!” Not knowing the word, “hosanna,” I assumed that it was similar to shouts of “hurray” or “yay” or “welcome.”

2015 3 29 Slide03When I later learned what all was going on in this Holiest of weeks, I was confused. In Holy Week Jesus comes to Jerusalem, but it is not a party or celebration. He is walking towards the place where he will be hurt, where he will be mocked, the place where he will die on a cross.

2015 3 29 Slide04We’re told that the crowds shouted “Hosanna,” and we think of this as a shout of excitement and joy. It was that to be sure, but the actual word carries a bit more with it. The Greek word hosanna, comes from the Aramaic, meaning “save us.”

2015 3 29 Slide05“Save us!” they cry. They are excited because they have heard about this man who has preached about a new kingdom, one where the last are first and the first are last. This is a man who has performed miracles, creating healing and hope. They see this man, who is so much more than a man, and think, could he be, might he be, the messiah they’ve been waiting for?

2015 3 29 Slide06“Hosanna!” the crowd cries, as they throw out their coats to greet this man they have heard so much about. “Save us!” they shout, not knowing how this salvation will come about, but eager for a new way forward. They tear branches from the palm trees surrounding the road and wave them in front of this man named Jesus. “Hosanna, hosanna, hosanna!”

2015 3 29 Slide07This is a strange day in the church, even the prescribed lectionary texts aren’t sure what to do with it, giving preachers the option to choose whether it will be cast in worship as “Palm Sunday” or “Passion Sunday.” It seems bizarre that the option is given. Choose Palm Sunday, leaving the Passion for Maundy Thursday and Good Friday, and any who aren’t at these Holy Week services will skip right over this gruesome death-on-the-cross-business and move right on to Easter baskets, bonnets, and egg hunts, going from one celebratory day to another. Skipping straight from the parade to the joy of the empty tomb. No use putting a damper on the joy of Easter, right? Or, if you choose “Passion Sunday,” excluding Palm Sunday, you’re choosing, voluntarily to enter into the death and darkness of Christ’s death before the season necessitates it. Why would anyone want to hurry their way into the horror that awaits? Who would choose that?

In approaching this Sunday I find myself in the tension between these two Biblical narratives, joy and sadness, light and darkness, celebration and mourning. It seems like the weather agrees with me, not being able to choose between new life of and frozen ground of winter.

In this tension I came across a poem by, called, “Palmassion,” by Thom Shuman. It’s a blending together of both the Palm and the Passion. Shuman writes,

“joy dances down
the street,
grabbing us by the hand,
twirling us round
and round
as glad tears and songs
make a carpet
of welcome
for the one who comes.
but later…

we’ll strip the branches
to weave
a cross;
stones that echoed
‘hosanna!’
will bloody the knees
of the stumbling
servant;

we’ll dust off
our cloaks
and swaddle ourselves
to ward off
the cold breath
of death
sweeping down
from the Skull.

and when we
look back at everything
we could have
done
it will be
too late.”

2015 3 29 Slide12I appreciate the way Shuman sets the scene, stones echoing ‘hosanna!’ and scraping Jesus’ knees; cloaks laid out in welcome, softening the ground for the donkey’s feet, picked up again as protection against the cold reality of Jesus’ death.

2015 3 29 Slide13We are a Christian people, following a resurrected Christ, but the truth that is difficult to deal with, is there is no resurrection without death. There is no Easter without Good Friday. The shouts of “hosanna” of Palm Sunday turn to shouts of “crucify him” by Good Friday.

Why do we wave the branches of this heartbreaking procession? Why do we allow ourselves to play a part in this story when we know it’s inevitable end?

2015 3 29 Slide14We echo the cries of the people of Jerusalem, shouting “save us!” We desire salvation from the pain of this world: from terrorism, from hunger, from poverty, from loneliness, from pain. We want to be freed of the heartache of the sin of this world. We want Jesus, His presence in our world, and His intervention in our distress. “Save us!” we cry.

2015 3 29 Slide15Throughout the 40 days of the Lenten season we’ve been slowly approaching this week, this Holy Week. It’s a time of reflection, fasting, self-examination. Hopefully you’ve been able to join us for some of the mid-week Lenten communion services, participating in the contemplation inherent in this season. Hopefully you have taken the chance to walk the labyrinth, to write down what you believe and place it in the time capsule for the years to come. I pray that this season has been one of deepening your faith and strengthening your connection to God’s will for your life.

2015 3 29 Slide01In the midst of this contemplative season, all of a sudden taking up palms and waving them about seems out of place, incongruous with where we’ve been and where we’re headed. When we’re walking towards the cross, why are we throwing a parade? In celebrating Palm Sunday, are we trying to lessen the tension of what is to come? Simply prolonging the inevitable?

2015 3 29 Slide17We join the parade, joyous for the salvation that we see coming on the other side of this week. We are excited by God’s gift of grace through salvation. But we don’t want what comes with it. We’re eager to shout “hosanna,” but reluctant to finish out the week, knowing “crucify him,” is what comes next.

2015 3 29 Slide18We can’t have resurrection without death. We can’t have the parade and the empty tomb, without all that comes in between. Taking up the palm branches is easy; taking up the cross is so very hard.

Jesus says in Matthew 16:24-26:

“If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life?”

There is no life without our resurrected Christ, and there is no resurrection without death.

2015 3 29 Slide20Following Jesus means joining in the parade, acknowledging the depth of joy in our salvation, but it also means seeing Jesus through this week, following the steps that lead all the way to the cross. May we follow Christ in joy, in truth, and in hope. Amen.

Litany of Joy from NEXT Church National Gathering 2015

I started this post out with the formal title of “Reflections,” but once I decided what I really wanted to hold onto from this conference, it came out in bursts of inspiration and joy, the little and big things that were life-giving in this short, Spirit-filled three day conference. So here are the gifts of inspiration that I am bringing with me out of this experience:

  • Collaborative Arts Workshop at Grace Commons: A tremendous, eye opening workshop, reflecting on the collaborative art that has been created in community at Grace Commons including stations of the cross reflecting on individuals’ experience of immigration
  • Station 14: Jesus is laid in the tomb

    and creation of icons through collage in various liturgical seasons. I appreciated that Pastor Nanette Sawyer shared the processes of the different projects, including showing us how for the collage the icon was first traced and then set up in a sort of paint by number fashion, with one color painted each week, which was then to be filled in by magazine clippings of that same color.

    Another helpful piece of that workshop was hear about Grace Common’s four-fold liturgical pattern. Most intriguing of which was a poetry based liturgy with improvised music to match

    We also had the tremendous privilege at that workshop of hearing the liturgical music of Rob Clearfield, the musician of Grace Commons. He has written many beautiful theologically thoughtful songs to accompany the liturgy at Grace Commons.

  • John Hendrix‘s sketch art responses to the conference throughout our time together:

  • My own chance encounter with Dwight McCormick: Dwight’s business card reads “Pastor, public speaker, and comic,” and he happened to join the group of people I was talking to informally on Tuesday night. I’m so glad he did. He had taught a workshop the previous day on “Improv: the Art of Listening, Being Present, and Not Being Afraid,” which I did not attend simply for the fact that I could not be two places at once. We chatted about improv, the way it cultivates attitudes and ideas that are life giving in relationships…which is a very polished way of saying we had a great time geeking out about our shared love of improv.
  • Crowdfunding the Church IGNITE presentation: I’ve experienced different crowdfunding initiatives, but it was interesting seeing crowdfunding framed as a way to draw people from outside of your church into your community through the very things you are most passionate about.
  • Biblical Storytelling by Casey Wait FitzGerald: I first experienced her ministry last year at NEXT Church and have been blessed to get to know Casey and her ministry through the Young Clergy Women Project as well as her podcast, Story Divine and blog, Faith and Wonder. It is always a joy to hear her lead worship in person. The story begins at 3:05 in the video below, which also contains a service that is all around wonderfu