When I was in third grade I received my first Bible. This red “Good News Bible,” with my name printed on the inside cover. I remember standing up in the front of the sanctuary of First Presbyterian Church of Maumee, Ohio and being handed this brand new fresh Bible. I was so excited, beaming from ear to ear, proud that my church was entrusting me with such a very important gift: the word of God!
And then, after the service I went up to Sunday school, Bible in hand. A friend of mine grabbed mine to check it out and I’ll never forget this moment, she opened it and I heard a distinct ripping noise. I was horrified. I’m not sure if I started crying or not, but I know I thought about it. Here I had this brand new Bible and now it was ripped! It was no longer new. It was no longer special. I was so upset.
Though it is rational to get upset when something you have is ripped, I was upset for the wrong reasons. I wanted my Bible to stay clean and pure, to stay just like I had received it. I thought that this rip meant that I had messed up God’s word! I thought it meant that I was not responsible enough to have such a holy book in my library.
I didn’t understand that though one page was ripped ever so slightly, the words were intact. The importance of this book was intact. God’s promises were intact. The troubling thing with this sort of reaction towards a slight marring of God’s word is that it places the emphasis on the physicality of scripture, as if somehow my copy was the only one, and my “ruining” of this book was messing up God’s message. Thankfully, maintaining scripture was not the sole responsibility of my third grade self.
For thousands of years scripture was transmitted from person to person by storytelling. God’s truth was whispered in back alleys, told over kitchen tables, drawn out in the sand, and shouted from street corners. God’s message of love and hope and redemption and grace and joy can no more be contained to this little red book than God can be contained by our human understanding of God. As a third grader, I didn’t understand that.
I begrudgingly opened my now less than perfect Bible and tried to figure out what it had to say to me. And you know what, even though it was not so perfect in physical appearance it spoke to me a message of grace and truth. It told me that I, Bible-ruining as I may be, was a child of God. It told me that God has a call for my life. It told me that God loved the whole world and that I was a part of making sure that the whole world knew that truth. I was now tasked with whispering this word, writing it in the sand, and shouting it from street corners. These messages of less than perfect disciples and inadequate preachers whom God had tasked with the bringing about of the Kingdom of God leapt off the page and into my heart.
Over the years, I became less concerned with one individual Bible, and more concerned with my own ability to engage with scripture as a whole. As one translation became not quite as compelling to me, I would get other translations to shake things up in my scripture reading life. I have bought or received different Bibles in different seasons of my life. I have a Message Translation that I got in high school when scripture seemed too old to be relevant. I have several Hebrew and Greek Bibles that I used throughout seminary when English translations seemed too new to be accurate. I have study Bibles that I’ve used at different times to help me connect with what different theologians have said about scripture throughout time.
Though each of these versions helped me to read scripture in a new way, they were still pointing to the same God, the same truths, and the same Gospel grace.
Our New Testament lesson today speaks about the enduring timelessness of God’s word throughout time and tradition. It says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people.” 
The word of God is more than the Bible itself, this passage tells us the Word was God. Through the person of Jesus Christ, the living incarnation of God, the holiness of God was lived out in human experience. Through a blameless life and a selfless death Christ lived the Gospel message that love is stronger than hate and life has the final word over death.
The truth of this living word echoes throughout our Biblical texts, breathing life and grace into the written word. When we read this written word we too are welcomed into this eternal story of God’s enduring truth, of the lived reality of grace.
Each and every Bible is a unique sort of book because it is so much more than a work of literature, a book of poetry, or a nice story about the history of people who lived long ago.
Frederick Buechner, a prominent contemporary Presbyterian minister writes about the lasting messiness and importance of scripture in his book, “Wishful Thinking: A Seeker’s ABC,” “One way to describe the Bible, written by many different people over a period of three thousand years and more, would be to say that it is a disorderly collection of sixty-odd books which are often tedious, barbaric, obscure, and teem with contradictions and inconsistencies. It is a swarming compost of a book, an Irish stew of poetry and propaganda, law and legalism, myth and murk, history and hysteria. Over the centuries it has become hopelessly associated with tub-thumping evangelism and dreary piety, which superannuated superstition and blue-nosed moralizing, with ecclesiastical authoritarianism and crippling literalism….And yet just because it is a book about both the sublime and the unspeakable, it is a book also about life the way it really is. It is a book about people who at one and the same time can be both believing, innocent and guilty, crusaders and crooks, full of hope and full of despair. In other words, it is a book about us. And it is also a book about God…One way or another, the story we find in the Bible is our own story.”
Our Psalm today, Psalm 119 gives us instructions on how to take in this amazing story, the story of God and of us. In verses 12-16 it says, “Blessed are you, O Lord; teach me your statutes. With my lips I declare all the ordinances of your mouth. I delight in the way of your decrees as much as in all riches. I will meditate on your precepts, and fix my eyes on your ways. I will delight in your statutes; I will not forget your word.”
To truly get into God’s word, we need to experience it. We can’t mediate on God’s word if we have not read it. We cannot fix our eyes on God’s way unless we learn about God’s way through scripture.
If I let myself get caught up in that torn page, I would have never actually gotten to the truth of God’s scripture, God’s own message for my life. In a way, it helped me that that page was torn, because once it was already broken into I didn’t feel like anything I could do to it would be ruining it.
This was also liberating for my own understanding of the condition I needed to be in in order to receive God’s grace. God wants us just as we are, and no tears in our conditions or messes in our lives can keep us from God’s plan for us. God used a messed up Bible to speak healing to my own messy heart.
It is my hope and prayer that these Bibles that our third graders received will not stay in such great condition as they are today. If you really use these Bibles you might take a highlighter or pen to the page to write some of your own thoughts about scripture, these Bibles might get ripped, and eventually the covers might fall off. But as these Bibles disintegrate, you will be strengthened to love as God would have you love, serve as God would have you serve, and to hope in the great good promises of salvation by Jesus Christ; and that is worth so much more than pristine pages and a binding that’s never been broken.
There is a great beauty in the Bibles of people who read scripture from them every single day. They will likely look more run down than anything you’ll find in a bookstore, but in all of their writings, bookmarks, and tears they become a living witness to the faith life of that Christian. Here’s a truth, the worse shape your Bible is in, the better shape your heart is in. (Now of course my lack of focus on any one particular Bible keeps me from showing this in my own life, but I still believe it to be true.)
Presbyterian author, Anne Lamott, writes in her book, “Plan B: Further Thoughts on Faith” about how to absorb scripture. She writes: “There’s a lovely Hasidic story of a rabbi who always told his people that if they studied the Torah, it would put Scripture on their hearts. One of them asked, “Why on our hearts, and not in them?” The rabbi answered, “Only God can put Scripture inside. But reading sacred text can put it on your heart, and then when your hearts break, the holy words will fall inside.”
Immersing ourselves in scripture, showing up at church each Sunday to hear God’s word read and preached, reading God’s word before we go to sleep, all of these things may run-down our Bibles, but will help to heal our hearts. May we open our hearts to receive this message of wholeness that God has for us. Amen
 John 1:1-4
 Frederick Buechner, Wishful Thinking: a Seeker’s Abc, Rev. and expanded [ed.]. ed. (San Francisco: HarperOne, 1993), p. 9.
 Anne Lamott, Plan B: Further Thoughts On Faith (New York: Riverhead Trade, 2006)